Sharia · الشريعة · Islamic Law

The Law
of God

Sharia means “the path.” You've heard it painted as pure medieval terror, or waved off as nothing but prayer and charity. Most of it is prayer, fasting, charity, marriage and trade. The friction the world argues about lives in a smaller part: the fixed criminal punishments, and the law's treatment of women, apostates and non-Muslims. Here is the structure, the sources, and where it is enforced today: in law, in named states, right now.

Sharia is not a single code in a book. It is God's law as derived by scholars from the Qur'an and the Sunna (Muhammad's example), worked out over centuries into fiqh (jurisprudence) through several schools that often disagree. It governs worship, diet, family, finance, war and the state. Most of it is uncontroversial ritual and ethics. This page stays on the parts that collide with universal human rights, with the limits and the diversity held in view alongside the hard edges. The scripture behind each ruling is on our Islamic texts page.

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Major schools of law: Hanafi, Maliki, Shafiʿi, Hanbali (Sunni), and Jaʿfari (Shiʿa). They differ, sometimes sharply.
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Countries where apostasy (leaving Islam) is a capital crime in law, per the Law Library of Congress. Mauritania sentenced Cheikh Ould Mkhaitir to death for apostasy/blasphemy in 2014; he sat on death row until the sentence was commuted in 2017.
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Rulings every act falls under: obligatory, recommended, neutral, disliked, forbidden. Law as total moral map.

How the law is built

Classical Sunni law draws on four roots: the Qur'an; the Sunna (the Prophet's words and deeds, recorded in hadith); ijmaʿ (scholarly consensus); and qiyas (reasoning by analogy). From these the jurists of each madhhab (school) derived rulings. There is no single church and no central authority, which is why a question can have four orthodox answers, and why “Sharia” in Saudi Arabia, Iran, Indonesia and a British mosque can mean very different things in practice.

SourceCFR: Understanding ShariaSharia (overview)Wael Hallaq, Sharī'a: Theory, Practice, Transformations (Cambridge UP)

The hudud: the fixed punishments

A small set of crimes carry punishments the classical tradition treats as fixed by God (ḥudūd, “the limits”), beyond a judge's power to soften. These are the laws Islamist states and movements (the Taliban, ISIS, and the penal codes of several countries) revive in full.

Theft → amputation

وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا

“As for the thief, the male and the female, amputate their hands.”

Qur'an 5:38

Adultery → lashing / stoning

الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ

The Qur'an sets 100 lashes for zina (24:2); the Sunna adds stoning to death for married offenders (Bukhari & Muslim).

Qur'an 24:2 · Ṣaḥīḥ Bukhari/Muslim

Apostasy → death

“Whoever changes his religion, kill him.” The death penalty for leaving Islam is the ruling of all four Sunni schools and Jaʿfari law.

Ṣaḥīḥ al-Bukhari 3017

“Waging war” → execution / crucifixion

أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا

For ḥiraba (banditry / “corruption in the land”): “that they be killed or crucified, or their hands and feet cut off from opposite sides, or exiled.”

Qur'an 5:33
See each verse and hadith in full, graded →

Women and non-Muslims under the law

Beyond the hudud, classical law builds in structural inequalities that several states still encode, the ones most often defended as “different, not unequal.”

A woman's testimony: half

In financial matters: “two witnesses from among your men… or a man and two women”: one woman's testimony counts as half a man's.

Qur'an 2:282

A daughter's inheritance: half

“For the male, what is equal to the share of two females.” The basis for a son inheriting twice his sister's portion.

Qur'an 4:11

Non-Muslims: the jizya

“Fight… until they pay the jizya while humbled.” Jizya was a tax paid by Jews and Christians in exchange for protection under Muslim rule; it came bundled with dhimmi status, meaning legally protected but subordinate, barred from testifying against Muslims and marked by distinct dress in some periods.

Qur'an 9:29

Blasphemy & the Prophet

Insulting God or the Prophet is a capital matter in classical law and in the penal codes of Pakistan, Iran, Saudi Arabia and others, used against minorities and reformers, most visibly Asia Bibi, a Pakistani Christian sentenced to death for blasphemy in 2010 and held on death row for eight years before an international campaign won her acquittal in 2018, over riots demanding she hang.

Classical fiqh on sabb al-rasul · Pakistan Penal Code §295-C

Marriage age: none set

No classical school fixed a minimum age for marriage; the precedent cited is the Prophet's own marriage to Aisha at six, consummated at nine. Iran's Civil Code (Art. 1041) still permits marriage at 13 for girls, younger with court and guardian consent.

Ṣaḥīḥ al-Bukhari 5134, 3894, 5133, 5158 · Ṣaḥīḥ Muslim 1422
The scripture, in Arabic and in context, including the Aisha hadith →

Where it is law today

Most Muslim-majority countries run civil and criminal codes of European origin, applying Sharia mainly to family law (marriage, divorce, inheritance). A minority enforce the full criminal Sharia, including hudud:

Saudi Arabia Iran Afghanistan (Taliban) Brunei Mauritania Qatar UAE (partial) Yemen northern Nigeria (12 states) Sudan (until 2020) the Maldives

Apostasy is a capital crime in the law of roughly a dozen states; stoning for adultery remains on the books in several. These are not medieval relics. The Taliban resumed public floggings and executions after 2021, and Brunei adopted stoning for gay sex and adultery in 2019.

The full picture This is not a claim that Muslims are defined by their law's harshest verses, any more than Jews are defined by theirs. Three things are true and belong here: (1) classical law set near-impossible evidentiary bars on the hudud (zina required four eyewitnesses to the act), so in much of Islamic history they were rarely carried out. (2) The schools disagree, and a large body of modern scholars and most ordinary Muslims reject hudud and the apostasy penalty outright. (3) Hundreds of millions live full lives under Sharia's personal and ethical dimension with no part in any of this. The problem is specific: a body of law that still authorises these punishments, and the states and movements that take it literally, not the billion-plus people who don't.
Why this page exists. Every scripture on this site gets the same treatment: the text as it reads, sourced, not softened and not exaggerated. Most of Sharia is unremarkable ritual, diet and family law. A specific, still-active part of it authorises amputation, stoning and death for apostasy, in law, in named states, today. Owning the first fact does not soften the second. State what the law actually says, source it, and let the reader judge.