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Sharia ( شريعة Šarīʿa ; , "way" or "path") refers to the sacred law of Islam . All Muslims believe Sharia is God's law, but they have differences between themselves as to exactly what it entails. Modernists, traditionalists and fundamentalists all hold different views of Sharia, as do adherents to different schools of Islamic thought and scholarship . Different countries and cultures have varying interpretations of Sharia, as well. Muslims believe all Sharia is derived from two primary sources , the divine revelations set forth in the Qur'an , and the sayings and example set by the Islamic Prophet Muhammad in the Sunnah . Fiqh , or "jurisprudence," interprets and extends the application of Sharia to questions not directly addressed in the primary sources, by including secondary sources. These secondary sources usually include the consensus of the religious scholars embodied in ijma , and analogy from the Quran and Sunnah through qiyas . Shia jurists replace qiyas analogy with 'aql , or "reason". Where it enjoys official status, Sharia is applied by Islamic judges, or qadis . The imam has varying responsibilities depending on the interpretation of Sharia. While the term is commonly used to refer to the leader of communal prayers, the imam may also be a scholar, religious leader or political leader.1Sharia deals with many topics addressed by secular law, including crime , politics and economics , as well as personal matters such as sexuality , hygiene , diet, prayer, and fasting. Introduction (or reintroduction) of Sharia is a longstanding goal for Islamist movements in Muslim countries.2Some Muslim minorities in Asia (e.g. India ) have attained institutional recognition of Sharia to adjudicate their personal and community affairs. In Western countries, where Muslim immigration is more recent, Muslim minorities have introduced Sharia family law, for use in their own disputes, with varying degrees of success (e.g.3Attempts to impose Sharia have been accompanied by controversy, violence, and even warfare (cf.4Democratization and Islamic law: the Sharia conflict in Nigeria .5"Independent: Fight for sharia leaves dozens dead in Nigeria" "PBS: Nigeria in Transition: Recent religious tensions and violence" Aljazeera English: Timeline: Tensions in Nigeria: "Thousands of people are killed in northern Nigeria as non-Muslims opposed to the introduction of Sharia, or Islamic law, fight Muslims who demand its implementation in the northern state of Kaduna. Aljazeera English: Dozens killed in violence in northern Nigeria- "The group Boko Haram, which wants to impose sharia (Islamic law) across the country, has attacked police stations and churches." Library of Congress Country Studies: Sudan: "The factors that provoked the military coup, primarily the closely intertwined issues of Islamic law and of the civil war in the south, remained unresolved in 1991. The September 1983 implementation of the sharia throughout the country had been controversial and provoked widespread resistance in the predominantly non-Muslim south ... Opposition to the sharia, especially to the application of hudud (sing., hadd), or Islamic penalties, such as the public amputation of hands for theft, was not confined to the south and had been a principal factor leading to the popular uprising of April 1985 that overthrew the government of Jaafar an Nimeiri" PBS Frontline: "Civil war was sparked in 1983 when the military regime tried to impose sharia law as part of its overall policy to "Islamicize" all of Sudan." Washington Post: "The war flared again in 1983 after then-President Jaafar Nimeri abrogated the peace accord and announced he would turn Sudan into a Muslim Arab state, where Islamic law, or sharia, would prevail, including in the southern provinces.6Sharia can include amputation of limbs for theft, public flogging and stoning. The war, fought between the government and several rebel groups, continued for two decades." Bassam Tibi.7
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The opening as it stood in 2005
Sharia ( also Sharī'ah , Shari'a , Shariah or Syariah ) is traditional Islamic law also known as Allah's Law. Like most religious cultures, Islam classically drew no distinction between religious and secular life. Hence Sharia covers not only religious rituals, but many aspects of day-to-day life. However, this traditional view of religious law is opposed by modern liberal movements within Islam . The term itself refers to "way to water" or a "break in a riverbank allowing access to water." Islamic scholars for the most part distinguished between fiqh which means 'understanding' and refers to the inferences drawn by scholars from the sources of law, and sharia which is the moral ideals that lie behind the fiqh . Scholars hope that fiqh and sharia are in a particular case, identical, but they cannot be sure. What is certain is that if one acts on legitimately derived fiqh , one is exempt from sanction. The sharia, as dictated by Islamic lawmakers, is believed by Muslims to be merely a human approximation of Sharia, which is the divine and eternal correct path. In creating sharia Islamic lawmakers are not, therefore, actually creating correct or incorrect actions, but rather attempting to interpret divine will. Qiyas — various forms of reasoning, including by analogy — are used by the law scholars ( Mujtahidun ) to deal with situations where the sources provided no concrete rules. In Imami-Shi'i law, the sources of law ( usul al-fiqh ) are Qur'an, anecdotes of the Prophet's practices and those of the 12 Imams, and the intellect (' aql ). The practices called Sharia today, however, also have roots in local customs ( Al-urf ). Islamic jurisprudence is called fiqh and is divided into two parts: the study of the sources and methodology ( usul al-fiqh - roots of the law) and the practical rules ( furu' al-fiqh — branches of the law).
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Sharia in the world Sharia or sharia law ( ( ), is the Islamic legal system derived from the religious precepts of Islam, particularly the Quran and the Hadith .The term sharia comes from the Arabic language term sharīʿah , which means a body of moral and religious law derived from religious prophecy , as opposed to human legislation.Sharia deals with many topics, including crime , politics , and economics , as well as personal matters such as sexual intercourse , hygiene , diet , prayer , everyday etiquette and fasting .Adherence to sharia has served as one of the distinguishing characteristics of the Muslim faith historically.In its strictest and most historically coherent definition, sharia is considered in Islam as the infallible law of God .There are two primary sources of sharia : the Quran , and the Hadiths (opinions and life example of Muhammad ).The derivation differs between the various sects of Islam (Sunni and Shia), and various jurisprudence schools such as Hanafi , Maliki , Shafi'i , Hanbali and Jafari .The sharia in these schools is derived hierarchically using one or more of the following guidelines: Ijma (usually the consensus of Muhammad's companions), Qiyas (analogy derived from the primary sources), Istihsan (ruling that serves the interest of Islam in the discretion of Islamic jurists) and Urf (customs).Sharia is a significant source of legislation in various Muslim countries.Some apply all or a majority of the sharia code, and these include Saudi Arabia , Sudan , Iran , Afghanistan , Pakistan , Brunei , United Arab Emirates , Qatar , Yemen and Mauritania .In these countries, sharia prescribed punishments such as beheading , flogging and stoning continue to be practiced judicially or extra-judicially.The introduction of sharia is a longstanding goal for Islamist movements globally, including in Western countries , but attempts to impose sharia have been accompanied by controversy, violence, and even warfare.Most countries do not recognize sharia; however, some countries in Asia, Africa and Europe recognize parts of sharia and accept it as the law on divorce, inheritance and other personal affairs of their Islamic population.In Britain, the Muslim Arbitration Tribunal makes use of sharia family law to settle disputes, and this limited adoption of sharia is controversial.The concept of crime, judicial process, justice and punishment embodied in sharia is different from that of secular law.The differences between sharia and secular laws have led to an ongoing controversy as to whether sharia is compatible with secular forms of government, human rights, freedom of thought, and women's rights.The Essential A-Z Guide to the Written Word .(2007), The sharia, Islamic family laws and international human rights law: Examining the theory and practice of polygamy and talaq, International Journal of Law, Policy and the Family, 21(1), pp 108-127 DeLong-Bas, Natana J.The Oxford history of Islam .Sharia incorporated a comparative overview of the legal systems of twelve Muslim countries in past and present ."Thousands of people have been killed in fighting between Christians and Muslims following the introduction of sharia punishments in northern Nigerian states over the past three years"."When a violent confrontation loomed in February 200, because the strong Christian minority in Kaduna was unwilling to accept the proposed sharia law, the sultan and his delegation of 18 emirs went to see the governor and insisted on the passage of the bill." Mshelizza, Ibrahim (July 28, 2009)."Timeline: Tensions in Nigeria – A Look at the Country's Bouts of Inter-Religious and Ethnic Clashes and Terror Attacks" . "Thousands of people are killed in northern Nigeria as non-Muslims opposed to the introduction of sharia, or Islamic law, fight Muslims who demand its implementation in the northern state of Kaduna.". "Dozens Killed in Violence in Northern Nigeria" (video (requires Adobe Flash ; 00:01:49)). "The group Boko Haram, which wants to impose sharia (Islamic law) across the country, has attacked police stations and churches." [1] . Library of Congress Country Studies: Sudan: . The September 1983 implementation of the sharia throughout the country had been controversial and provoked widespread resistance in the predominantly non-Muslim south ... Opposition to the sharia, especially to the application of hudud (sing., hadd), or Islamic penalties, such as the public amputation of hands for theft, was not confined to the south and had been a principal factor leading to the popular uprising of April 1985 that overthrew the government of Jaafar an Nimeiri". (2013), Islamic political dynamics in the Somali civil war.Islam in Africa South of the Sahara: Essays in Gender Relations and Political Reform, pp 331-352 "PBS Frontline: "Civil war was sparked in 1983 when the military regime tried to impose sharia law as part of its overall policy to "Islamicize" all of Sudan." " .Political Islam, World Politics and Europe ."The shari'a was imposed on non-Muslim Sudanese peoples in September 1983, and since that time Muslims in the north have been fighting a jihad against the non-Muslims in the south." Otto, Jan Michiel.Sharia and National Law in Muslim Countries .Blitt (2005), “The Religion-State Relationship and the Right to Freedom of Religion or Belief: A Comparative Textual Analysis of the Constitutions of Predominantly Muslim Countries.” Georgetown Journal of International Law, volume 36, issue 4; also see Sharia Law profile by Country , Emory University (2011) Taher, Abul (September 14, 2008).Arab and western conceptions of democracy; in Democracy, war, and peace in the Middle East (Editors: David Garnham, Mark A.
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Religious law of Islam Sharia ( / ʃ ə ˈ r iː ə / , ), Islamic law , or redundantly Sharia law is a religious law forming part of the Islamic tradition. It is derived from the religious precepts of Islam, particularly the Quran and the hadith . In Arabic , the term sharīʿah refers to God 's immutable divine law and is contrasted with fiqh , which refers to its human scholarly interpretations.The manner of its application in modern times has been a subject of dispute between Muslim fundamentalists and modernists .Traditional theory of Islamic jurisprudence recognizes four sources of Sharia : the Quran, sunnah (authentic hadith), qiyas (analogical reasoning), and ijma (juridical consensus).Different legal schools —of which the most prominent are Hanafi , Maliki , Shafi'i , Hanbali and Jafari —developed methodologies for deriving Sharia rulings from scriptural sources using a process known as ijtihad .Traditional jurisprudence ( fiqh ) distinguishes two principal branches of law, ʿibādāt (rituals) and muʿāmalāt (social relations), which together comprise a wide range of topics.Its rulings are concerned with ethical standards as much as with legal norms, assigning actions to one of five categories : mandatory , recommended , neutral , abhorred , and prohibited .Thus, some areas of Sharia overlap with the Western notion of law while others correspond more broadly to living life in accordance with God's will.Classical jurisprudence was elaborated by private religious scholars , largely through legal opinions ( fatwas ) issued by qualified jurists ( muftis ).It was historically applied in Sharia courts by ruler-appointed judges , who dealt mainly with civil disputes and community affairs.Sultanic courts , the police and market inspectors administered criminal justice, which was influenced by Sharia but not bound by its rules.Non-Muslim ( dhimmi ) communities had legal autonomy to adjudicate their internal affairs.Over the centuries, Sunni muftis were gradually incorporated into state bureaucracies, and fiqh was complemented by various economic, criminal and administrative laws issued by Muslim rulers.The Ottoman civil code of 1869–1876 was the first partial attempt to codify Sharia.In the modern era, traditional laws in the Muslim world have been widely replaced by statutes inspired by European models.Judicial procedures and legal education were likewise brought in line with European practice.While the constitutions of most Muslim-majority states contain references to Sharia, its classical rules were largely retained only in personal status (family) laws.Legislators who codified these laws sought to modernize them without abandoning their foundations in traditional jurisprudence.The Islamic revival of the late 20th century brought along calls by Islamist movements for full implementation of Sharia, including hudud corporal punishments , such as stoning .In some cases, this resulted in traditionalist legal reform, while other countries witnessed juridical reinterpretation of Sharia advocated by progressive reformers.Some Muslim-minority countries recognize the use of Sharia-based family laws for their Muslim populations.Sharia also continues to influence other aspects of private and public life.The role of Sharia has become a contested topic around the world.Introduction of Sharia-based laws sparked intercommunal violence in Nigeria and may have contributed to the breakup of Sudan .Some jurisdictions in North America have passed bans on use of Sharia , framed as restrictions on religious or foreign laws.There are ongoing debates as to whether Sharia is compatible with democracy , human rights , freedom of thought , women's rights , LGBT rights , and banking .The Oxford Dictionary of Islam .Amanat 2009 : "Muslim fundamentalists [...] claim that Shari’a and its sources [...] constitute a divine law that regulates all aspects of Muslim life, as well as Muslim societies and Muslim states [...].Muslim modernists, [...] on the other hand, criticize the old approaches to Shari’a by traditional Muslim jurists as obsolete and instead advocate innovative approaches to Shari’a that accommodate more pluralist and relativist views within a democratic framework." Schneider 2014 .Quote: "[...], by the ninth century, the classical theory of law fixed the sources of Islamic law at four: the Quran , the Sunnah of the Prophet, qiyas (analogical reasoning), and ijma (consensus)." Coulson & El Shamsy 2019 ."Thousands of people have been killed in fighting between Christians and Muslims following the introduction of sharia punishments in northern Nigerian states over the past three years [...] human rights' groups have complained that these religious laws are archaic and unjust, and create an atmosphere of intimidation against Christians - even though they are not subject to the Sharia.".An-Na'im, Abdullahi A (1996).In Witte, John; van der Vyver, Johan D. Arab and western conceptions of democracy; in Democracy, war, and peace in the Middle East (Editors: David Garnham, Mark A.
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Sharia ( / ʃ ə ˈ r iː ə / ; ) is a body of religious law that forms a part of the Islamic tradition.It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam , particularly the Quran and the Hadith . In Arabic , the term sharīʿah refers to God 's immutable divine law and is contrasted with fiqh , which refers to its human scholarly interpretations. Over time, legal schools have emerged, reflecting the preferences of particular societies and governments, through their work on the theoretical (usul) and practical application (füru/fetva) of laws and regulations.However, sharia has never been the sole valid legal system in Islam, and has always been used alongside urf (customary law) from the beginning. The manner of its application in modern times has been a subject of dispute between Muslim fundamentalists and modernists . A manuscript of Ibn Hanbal's legal writings, produced in October 879 Traditional theory of Islamic jurisprudence recognizes four sources of Sharia : the Quran , sunnah (authentic hadith), qiyas (analogical reasoning), and ijma (juridical consensus).Four Sunni Madhhab (legal school of Sunni Islam), Hanafi , Maliki , Shafiʽi , Hanbali and Zahiri , developed Sunni methodologies for deriving Sharia rulings from scriptural sources using a process known as ijtihad . Traditional jurisprudence ( fiqh ) distinguishes two principal branches of law, ʿibādāt (rituals) and muʿāmalāt (social relations), which together comprise a wide range of topics. Its rulings are concerned with ethical standards as much as with legal norms, assigning actions to one of five categories : mandatory , recommended , neutral , abhorred , and prohibited . Fiqh was elaborated over the centuries by legal opinions ( fatwas ) issued by qualified jurists ( muftis ) and historically applied in Sharia courts by ruler-appointed judges , complemented by various economic, criminal and administrative laws issued by Muslim rulers.In the 21st century, the role of Sharia has become an increasingly contested topic around the world.There are progressives who argue that Sharia is compatible with democracy , human rights , freedom of thought , women's rights and banking .According to human rights groups, some of the classical sharia practices involve serious violations against basic human rights, gender equality and freedom of expression, and the practices of countries governed by sharia are criticized.Against this, “The concept of human rights” can be categorically excluded by the governments of countries such as Iran and Saudi Arabia on the grounds that it belongs to secular and western values, and Cairo conference on the subject by the Organisation of Islamic Cooperation declares that human rights can only be respected if they are compatible with Islam.The European Court of Human Rights in Strasbourg (ECtHR) ruled in several cases that Sharia is "incompatible with the fundamental principles of democracy".In Muslim countries in the modern era traditional laws have been widely used with European models.Judicial procedures and legal education have likewise been brought in line with European practice.While the constitutions of most Muslim-majority states contain references to Sharia its rules are largely retained only in family law.The Islamic revival of the late 20th century brought calls by Islamic movements for full implementation of Sharia, including hudud corporal punishments , such as stoning . The Oxford Dictionary of Islam . It was used to resolve disputes that were not covered by sharia, and it also helped to adapt sharia to the needs of different societies and cultures." Islamic Law: An Introduction by John Esposito (2019) Esposito, John.Page 31 "Another key principle that the early Islamic jurists developed was the concept of urf, or customary law.Urf is the customary practices of a particular community.The early jurists recognized that urf could be used to supplement or complement Islamic law. Amanat 2009 : "Muslim fundamentalists [...] claim that Shari’a and its sources [...] constitute a divine law that regulates all aspects of Muslim life, as well as Muslim societies and Muslim states [...]. Muslim modernists, [...] on the other hand, criticize the old approaches to Shari’a by traditional Muslim jurists as obsolete and instead advocate innovative approaches to Shari’a that accommodate more pluralist and relativist views within a democratic framework." Dahlén 2003 , chpt. 4c. Quote: "[...], by the ninth century, the classical theory of law fixed the sources of Islamic law at four: the Quran , the Sunnah of the Prophet, qiyas (analogical reasoning), and ijma (consensus)." Coulson & El Shamsy 2019 . An-Na'im, Abdullahi A (1996). In Witte, John; van der Vyver, Johan D. Arab and western conceptions of democracy; in Democracy, war, and peace in the Middle East (Editors: David Garnham, Mark A. Turkey (Applications nos. 41340/98, 41342/98, 41343/98 and 41344/98), Judgment, Strasbourg, 13 February 2003, No. 123 (siehe S. 39): "sharia is incompatible with the fundamental principles of democracy, since principles such as pluralism in the political sphere and the constant evolution of public freedoms have no place in it and a regime based on sharia clearly diverges from Convention values"; see Alastair Mowbray, Cases, Materials, and Commentary on the European Convention on Human Rights , OUP Oxford, 2012, p 744, Google-Books preview .There are <ref group=note> tags on this page, but the references will not show without a template (see the help page ).
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Sharia , Sharī'ah , Shari'a , or Shariah ( Arabic : شريعة , lit. ' path (to water) ' ) is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam , particularly the Qur'an and hadith .In Islamic terminology sharīʿah refers to immutable, intangible divine law ; contrary to fiqh , which refers to its interpretations by Islamic scholars .Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history ; it has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies.Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia : the Qur'an , sunnah (or authentic ahadith ), ijma (lit. consensus) (may be understood as ijma al-ummah ( Arabic : إجماع الأمة ) – a whole Islamic community consensus, or ijma al-aimmah ( Arabic : إجماع الائـمـة ) – a consensus by religious authorities), and analogical reasoning .It distinguishes two principal branches of law, rituals and social dealings ; subsections family law , relationships (commercial, political / administrative ) and criminal law , in a wide range of topics assigning actions – capable of settling into different categories according to different understandings – to categories mainly as: mandatory , recommended , neutral , abhorred , and prohibited .Beyond legal norms, Sharia also enters many areas that are considered private practises today, such as belief, worshipping, ethics, clothing and lifestyle, and gives to those in command duties to intervene and regulate them .Over time with the necessities brought by sociological changes, on the basis of interpretative studies legal schools have emerged, reflecting the preferences of particular societies and governments, as well as Islamic scholars or imams on theoretical and practical applications of laws and regulations.Legal schools of Sunni Islam — Hanafi , Maliki , Shafiʽi and Hanbali etc.— developed methodologies for deriving rulings from scriptural sources using a process known as ijtihad , a concept adopted by Shiism in much later periods meaning mental effort which broke away politically from mainstream Islamic thought in an early period according to tradition.Although Sharia is presented in addition to its other aspects by the contemporary Islamist understanding , as a form of governance some researchers approach traditional sīrah narratives with skepticism, and early history of Islam , (which has been modelled and exalted by most Muslims) seeing it not as a period when Sharia was dominant, but a kind of " secular Arabic expansion " and they dated the formation of Islamic identity to a much later period.Approaches to Sharia in the 21st century vary widely, and the role and mutability of Sharia in a changing world has become an increasingly debated topic in Islam.Beyond sectarian differences , fundamentalists advocate the complete and uncompromising implementation of "exact/pure sharia" without modifications, while modernists argue that it can/should be brought into line with human rights and other contemporary issues such as democracy, minority rights , freedom of thought , women's rights and banking by new jurisprudences.In fact, some of the practices of Sharia have been deemed incompatible with human rights , gender equality and freedom of speech and expression .In Muslim majority countries, traditional laws have been widely used with or changed by European models.Judicial procedures and legal education have been brought in line with European practice likewise. While the constitutions of most Muslim-majority states contain references to Sharia, its rules are largely retained only in family law and penalties in some. The Islamic revival of the late 20th century brought calls by Islamic movements for full implementation of Sharia, including hudud corporal punishments , such as stoning through various propaganda methods ranging from civilian activities to terrorism .There are <ref group=lower-alpha> tags or templates on this page, but the references will not show without a template or template (see the help page ). The Oxford Dictionary of Islam . It was used to resolve disputes that were not covered by sharia, and it also helped to adapt sharia to the needs of men in different societies and cultures." Islamic Law: An Introduction by John Esposito (2019) Esposito, John. Page 31 "Another key principle that the early Islamic jurists developed was the concept of urf, or customary law. Urf is the customary practices of a particular community. The early jurists recognized that urf could be used to supplement or complement Islamic law. Sharia – The Islamic Law . Quote: "... by the ninth century, the classical theory of law fixed the sources of Islamic law at four: the Quran , the Sunnah of the Prophet, qiyas (analogical reasoning), and ijma (consensus)." Coulson & El Shamsy 2019 . The Arab Conquests and the Creation of an Islamic Empire (2015) Patricia Crone / Martin Hinds: God's Caliph: Religious Authority in the First Centuries of Islam (1986) Mehmet Erdoğan. Amanat 2009 : "Muslim fundamentalists [...] claim that Shari'a and its sources [...] constitute a divine law that regulates all aspects of Muslim life, as well as Muslim societies and Muslim states [...]. Muslim modernists, [...] on the other hand, criticize the old approaches to Shari'a by traditional Muslim jurists as obsolete and instead advocate innovative approaches to Shari'a that accommodate more pluralist and relativist views within a democratic framework." Russo, Maria Sole (15 October 2019). "Clash between Sharia law and human rights in light of PACE Resolution 2253 - Ius In Itinere" .Ius In Itinere (in Italian). An-Na'im, Abdullahi A (1996). In Witte, John; van der Vyver, Johan D. Arab and western conceptions of democracy; in Democracy, war, and peace in the Middle East (Editors: David Garnham, Mark A. "Clash between Sharia law and human rights in light of PACE Resolution 2253 - Ius In Itinere" .Ius In Itinere (in Italian). There are <ref group=note> tags on this page, but the references will not show without a template (see the help page ).
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“jihad” appeared 1 times in this article's opening at its peak. Today the opening has none; the body has 13. Read the current article and compare.
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Sources of Sharia3,480 characters
Decision types (aḥkām)1,582 characters
Branches of law (furūʿ al-fiqh)2,775 characters
Criminal cases1,406 characters
Civil cases2,057 characters
LGBT rights1,934 characters
Western legal systems2,832 characters
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