Jews are a people. An ethnoreligious group: a nation with a shared ancestry, a land of origin, a language, a calendar and a religion, entered either by descent or by joining the people, which no race on earth permits. Judaism is that people's religion, not a membership category you can be quizzed out of. Everything below is the evidence, and then the two things this question gets used for.
The answer
A people. The category is older than all three words in the question, and it is the one the sources have always used.
Hebrew has one word for it, am, עַם, a people. The Greeks and Romans wrote about the Ioudaioi, the Judeans, the way they wrote about Egyptians or Nabateans: a nation with its own homeland, laws, temple and gods. Nobody in antiquity was confused about it, and the confusion is modern. It comes from two places. Nineteenth-century race science needed Jews to be a biological type so they could be ranked and then removed. Post-Enlightenment Europe, offering emancipation, needed Jews to be a denomination so they could be citizens of France or Germany who happened to attend a different building on a different day.
Both were rewrites, and both are still in circulation. The race version leads to the Nuremberg Laws. The religion-only version leads to the claim that Jews returning to the one place they are from were colonists. This page answers each of them in turn, and the evidence for the answer is not an argument, it is a pile of studies, censuses and inscriptions with dates on them.
The genetics · Nature 2010 · AJHG 2010
Jewish communities separated for two thousand years still cluster with each other, and with the Levant.
Behar and colleagues, Nature, 2010. They genotyped individuals from 14 Jewish Diaspora communities and compared them with 69 non-Jewish populations across the Old World. The finding, in the paper's own words: most Jewish samples form “a remarkably tight subcluster that overlies Druze and Cypriot samples but not samples from other Levantine populations or paired Diaspora host populations.” The abstract ends: “These results cast light on the variegated genetic architecture of the Middle East, and trace the origins of most Jewish Diaspora communities to the Levant.”
Atzmon and colleagues, American Journal of Human Genetics, 2010, titled Abraham's Children in the Genome Era, analysed 237 individuals from seven Jewish populations: Iranian, Iraqi, Syrian, Ashkenazi, Italian, Greek and Turkish. They found “distinctive Jewish population clusters, each with shared Middle Eastern ancestry”, and results “incompatible with theories that Ashkenazi Jews are for the most part the direct lineal descendants of converted Khazars or Slavs.”
A shared religion does not do this. Communities that adopted a faith from a missionary look like their neighbours. These do not.
Most Israeli Jews are not European, and the largest single group is Middle Eastern and North African.
Pew Research Center surveyed 5,601 Israeli adults face to face in Hebrew, Arabic and Russian from October 2014 through May 2015. On ethnic identity it reported that Israeli Jews are “nearly evenly split between two Jewish ethnic identity groups, the Ashkenazim (45%) and the Sephardim or Mizrahim (48%).” The Middle Eastern and North African group is the larger of the two.
That is not an accident of migration policy, it is the record of an expulsion. Roughly 850,000 Jews were driven out of Arab countries and Iran after 1948, from communities that had been in Baghdad, Cairo, Sanaa and Fez since before Islam existed, and Israel absorbed them as citizens. In May 1991 it airlifted close to 15,000 Ethiopian Jews out of a collapsing Ethiopia in a single operation.
Any account of Israelis as transplanted Europeans has to explain away half the country. The 850,000 →
Peoples leave inscriptions, borders and king lists. Religions do not.
The Merneptah Stele, around 1208 BCE, names Israel as a people in Canaan, carved by a pharaoh boasting he had destroyed it. The Tel Dan Stele and the Mesha Stele, both 9th century BCE, name the House of David. Assyria's Kurkh Monolith lists Ahab the Israelite at Qarqar in 853 BCE. Sennacherib's Taylor Prism brags of shutting Hezekiah in Jerusalem.
Then the one that settles the category question. Babylonian ration lists from the reign of Nebuchadnezzar, found in the underground storerooms of his palace at Babylon, record food issued to the captive Jehoiachin of Judah. His name appears on them four times, one list dated to 592 BCE, and the tablets, first published by the Assyriologist Ernst Weidner in 1939, enter him under a royal title and a country: king of the land of Yahudu. A deposed prisoner in a foreign capital, and his conquerors' own clerks still filed him under a nation. Bar Kokhba coins from 132 to 135 CE were struck in Hebrew for the freedom of Jerusalem, and when Rome finished crushing that revolt it renamed the province Syria Palaestina, which tells you what it had been called.
The test that settles itYou can join. That single fact ends the race argument, and it is three thousand years old.
“For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God.”
Ruth, a Moabite, says it in the book named for her, and Jewish tradition makes her the great-grandmother of King David. Centuries later Maimonides wrote the rule into law. In the Mishneh Torah, he rules that a convert brings the first fruits and recites the ancestral declaration, because Genesis 17:5 calls Abraham a father of a multitude of nations, “the father of all those who enter under the shelter of the Divine presence.” A convert does not become an associate member. He acquires the ancestry. Israel's Law of Return carries the same definition into statute: a Jew is a person “who was born of a Jewish mother or has become converted to Judaism and who is not a member of another religion.”
Nobody converts into a race. A people is a group you can be born into or join, and every nation on earth works the same way: you are born French, or you naturalise.
Why anyone is asking you this question in the first place
People rarely ask "race, religion or ethnicity" out of pure curiosity. The question usually sets up one of two arguments, and the two arguments need opposite answers, which shows you neither one starts from the evidence. One needs Jews to be a race. The other needs Jews to be only a faith. Both are answered here, in the order you will meet them.
15 September and 14 November 1935 · The Nuremberg Laws
Race is the antisemite's category, not ours, and the Nazis' own statute proves it. The Reich Citizenship Law of 15 September 1935 needed a definition of a Jew, and the First Regulation of 14 November 1935 had to supply one. Here is what the master race came up with. Section 5: “A Jew is anyone who descended from at least three grandparents who were fully Jewish by race.” And then, because there was no test for that, section 2: “One grandparent shall be considered as full-blooded if he or she belonged to the Jewish religious community.”
Read that again. The most thoroughly resourced racial-classification project in history, with a state, a bureaucracy and a research apparatus behind it, could not define a Jew by any physical or biological trait. It ended up reading synagogue membership registers. The blood definition was, in the end, a religious record with the word blood written over it.
But it only worked in one direction. A Jew who had been baptised, whose parents had been baptised, who had never entered a synagogue, was still a Jew under the law, so the exit that religion offers was closed. Peoplehood has a door in both directions and race theory has none, which is why race theory was the version chosen by people who intended to kill everybody inside it. When someone today insists on settling whether Jews are a race, they are picking up an instrument that was manufactured for that purpose and has never been used for another.The oldest hatred, century by century →
You will be told Ashkenazi Jews are converted Khazars, a medieval Turkic people from north of the Caucasus, and therefore have no tie to the Middle East at all. It is the genetic edition of the colonist claim, and it is the reason the "is it a race" question is asked on one side of the internet: establish that Jewishness is ancestry, then argue the ancestry is fake.
The science answered this directly. In Human Biology in 2013, Behar and twenty-nine co-authors assembled the largest dataset then available on the question: 1,774 samples from 106 Jewish and non-Jewish populations, including 261 samples from 15 populations in the Caucasus and the region directly north of it, specifically to test this. Their conclusion: Ashkenazi Jews derive their ancestry primarily from populations of the Middle East and Europe, they possess considerable shared ancestry with other Jewish populations, and “there is no indication of a significant genetic contribution either from within or from north of the Caucasus region.”
The paper the claim rests on is a single study, and its method is stated in its own text. Eran Elhaik, Genome Biology and Evolution 2013, had a problem: the Khazars left no descendants anyone can sample. His solution was to use present-day Armenians and Georgians as stand-ins, on the stated grounds that “Caucasus Georgians and Armenians were considered proto-Khazars because they are believed to have emerged from the same genetic cohort as the Khazars.” Those populations sit close to Middle Eastern populations generally, so a Jewish signal pointing at the Middle East will read as a signal pointing at the substitutes. The 2013 Behar paper says as much: the attribution of any Ashkenazi-Caucasus similarity to Khazar ancestry rather than to shared ancestral Middle Eastern ancestry “has been problematic.” Adding real Caucasus populations, which is what those thirty authors did, made the signal disappear.
The strongest version of the argument, stated properly: if Jewishness is a faith like Catholicism, then Jews arriving in Palestine in the twentieth century were Europeans with a religious attachment to a distant land, no different from Afrikaners or French settlers in Algeria, and a state built on that attachment is a settler-colonial project. It is a real argument, and it is why the "just a religion" framing is pushed so hard.
It fails on the premise, and the premise is checkable. A religion does not have a homeland, a language, a calendar, a legal system and a king list. Judaism has all five, and they all point at one place.
The land. Not an aspiration, an address. Jewish communities are documented continuously in Tiberias, Safed, Hebron, Jerusalem and Gaza through Byzantine, Arab, Crusader, Mamluk and Ottoman rule, and Ottoman and consular counts put Jews as the largest single community in Jerusalem by the 1840s, decades before political Zionism existed. The language. Hebrew never stopped being written, read and prayed in, and it was returned to daily speech in the twentieth century, which no other language has done. The calendar. Its festivals are the agricultural year of one specific latitude: the rains, the barley harvest, the first fruits, all keyed to the Land of Israel and observed out of season by every community that was not in it. The liturgy. Jews in Poland and Yemen prayed facing Jerusalem, three times a day, for eighteen centuries, and ended the Passover meal with next year in Jerusalem, in the same words. The king list. Recorded not by us but by Assyrian and Babylonian scribes, filed under a country.
Colonists have a home country they come from and answer to. Name the country the Jews were the colony of. There is no answer, because the relationship runs the other way: the Romans renamed the province to break the link, and every empire since has been standing on the same ground. The indigeneity file → · The legal chain, San Remo to 1949 →
What the genetics does not say, and why the answer does not need it
The parts that are usually left out
Ashkenazi Jews carry substantial European ancestry. Atzmon and colleagues put the European ancestry mixed into the Ashkenazi genome at roughly 30 to 60 percent, closest to Mediterranean rather than Central or Eastern European populations. That is what two thousand years in Europe looks like, and it does not make anyone less Jewish. It also does not make anyone Khazar.
Not every Jewish community clusters with the others. The same 2010 Nature paper reports it plainly: Ethiopian Jews, the Beta Israel, and the Indian Bene Israel and Cochin communities cluster with the neighbouring populations of Ethiopia and western India, despite a clear paternal link between the Bene Israel and the Levant. They are Jews. Israel airlifted the Beta Israel home. This is the point rather than an exception to it: if Jewishness were a race, the Beta Israel would have failed the test and been left in Ethiopia. Peoplehood has a door, so they walked through it, and a people that admits members is not a race by definition.
And genetics confers no rights. Not one claim on this page, or on this site, depends on a genome. Indigeneity is established by continuous presence, language, inscription and land, and legal title to a state comes from San Remo, the Mandate, Resolution 181 and admission to the United Nations. The genetics is here only because the Khazar claim is a genetic claim and has to be answered on its own ground. Delete the whole section and the answer to the question in the title does not move.
The question has a right answer and it is not a compromise between the three options. Jews are a people, and Judaism is what that people believes and practises, which is why the sentence "an atheist Jew" makes sense to everyone and "an atheist Catholic" does not. Every serious attempt to force the category has broken on the same two facts: you can join, which no race allows, and you cannot resign your ancestry, which no religion imposes. The people who most needed the answer to be race wrote it into law in 1935 and had to fall back on synagogue registers to enforce it. The people who most need the answer to be religion have to explain a language, a calendar, a homeland and a Babylonian clerk logging rations to the king of the land of Yahudu. You are not being asked this question so that you can learn the answer. You are being asked so that whichever answer you give can be used against the people it describes. The answer is still a people, and the receipts are above. Every claim, fact-checked →