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Abul A'la Maududi

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Abul A'la Maududi ( , Abul Alā Mawdūdī – alternative spellings of last name Maudoodi , Mawdudi ; ( 1903-09-25 ) 25 September 1903 – ( 1979-09-22 ) 22 September 1979) was a colonial Indian and Pakistani Islamist , Muslim philosopher , jurist, historian, journalist, activist and scholar.1 Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur’anic exegesis, hadith, law, philosophy and history", were written in Urdu , but then translated into English, Arabic, Hindi, Bengali, Tamil , Telugu , Kannada, Burmese , Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics, and that it was necessary to institute sharia and preserve Islamic culture similar to the reign of Mughal Emperor Aurangzeb and abandon immorality , from what he viewed as the evils of secularism , nationalism and socialism , which he understood to be the influence of Western imperialism. He was the founder of the Jamaat-e-Islami , the then largest Islamic organisation in Asia.2 At the time of the Indian independence movement , Maududi and the Jamaat-e-Isami actively worked to oppose the partition of India . After it occurred, Maududi and his followers shifted their focus to politicizing Islam and generating support for making Pakistan an Islamic state . They are thought to have helped inspire General Muhammad Zia-ul-Haq to introduce " Sharization " to Pakistan, and to have been greatly strengthened by him after tens of thousands of members and sympathizers were given jobs in the judiciary and civil service during his administration. He was the first recipient of the Saudi Arabian King Faisal International Award for his service to Islam in 1979. Maududi was part of establishing and running of Islamic University of Madinah , Saudi Arabia . He has been the second person in history whose absentee funeral was observed in the Kaaba , succeeding King Ashama ibn-Abjar .3 Review of Maududi and the making of Islamic fundamentalism .4 Pakistan between mosque and military . Encyclopedia of Islam & the Muslim World . Voices of Resurgent Islam . Mawdudi was, until his death in 1979, but especially to the time of his resignation as amir of the Jamaat-i-Islami in 1972, the best known, most controversial, and most highly visible of all the religious leaders of the country.5 Maududi made plenty of enemies in his lifetime – but his most significant domestic impact came after his death. Pakistan's military ruler General Zia Ul-Haq put some of Maududi's ideas into practice in 1979, turning Islamic sharia -based criminal punishments into law. Pakistan: Eye of the Storm . Zia rewarded the only political party to offer him consistent support, Jamaat-e-Islami. Tens of thousands of Jamaat activists and sympathisers were given jobs in the judiciary, the civil service and other state institutions. These appointments meant Zia's Islamic agenda lived on long after he died. From 1956 the discussion of the role of Islam in the constitution died down and Mawdudi, until restricted by ill-health in 1969, traveled widely outside Pakistan. He was a particularly frequent visitor to Saudi Arabia, where he took part in both the establishment and the running of Medina's Islamic university and the World Muslim League.

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