Al-Hakim al-Tirmidhi

( Learn how and when to remove this message ) Al-Ḥakīm al-Tirmidhī ( ), full name Abū ʿAbd Allāh Muḥammad ibn ʿAlī al-Ḥakīm al-Tirmidhī al-Ḥanafī (d. ca. 869), not to be confused with the famous hadith master Abū ʿĪsā al-Tirmidhī , was a Sunni jurist ( faqih ) and traditionist ( muhaddith ) of Khorasan , but is mostly remembered as one of the great early authors of Sufism . His full name is: Abu Abdullah Muhammad bin Ali bin Hasan bin Bashir (in some sources it is 'Bishr') Al Hakim At-Termizi. He is locally known as At- Termizi or Termiz Ota ("Father of Termiz city"). Information about his life and scientific and creative activities can be found in the works by Taj ad-Din Subki (Tabakat Ash-Shafii'yya Al-kubro), Hatiba Baghdad (Tarih Baghdad), Ibn Hajara AskAlani (Lisan Al-Miyzan), Sulami (Tabakat As-Sufiyya) and in a number of other treatises. Al Hakim At-Termizi speaks about his life in his book Bad'u Shaani Abu Abdullah ("The Beginning of Abu Abdullah's Pursuit"), published in Beirut in 1965 by Yakh'ya Ismail Usman, together with the work of the scientist in Hatm Al-Avliya ("Seal of the Saints").

The Sage of Termez ), full name Abu Abdallah Muhammad ibn Ali ibn al-Hasan ibn Bashir al-Tirmidhi (d. c. 869) was a Sunni jurist ( faqih ) and traditionist ( muhaddith ) of Khorasan , but is mostly remembered as one of the great early authors of Sufism . Information about his life and scientific and creative activities can be found in the works by Taj ad-Din Subki (Tabakat Ash-Shafii'yya Al-kubra), Khatiba Baghdad (Tarikh Baghdad), Ibn Hajara AshkAlani (Lisan Al-Miyzan), Sulami (Tabaqat As-Sufiyya) and in a number of other treatises. Al-Hakim al-Tirmidhi speaks about his life in his book Bad'u Shaani Abu Abdullah ("The Beginning of Abu Abdullah's Pursuit"), published in Beirut in 1965 by Yakh'ya Ismail Usman, together with the work of the scientist in Khatm Al-Avliya ("Seal of the Saints").

9th-century Islamic scholar Not to be confused with the famous hadith collector Al-Tirmidhi . The Sage of Termez ), full name Abu Abdallah Muhammad ibn Ali ibn al-Hasan ibn Bashir al-Tirmidhi (d. c. 869) was a Persian Sunni jurist ( faqih ) and traditionist ( muhaddith ) of Khorasan , but is mostly remembered as one of the great early authors of Sufism . Information about his life and scholarly and creative activities can be found in the works by Taj ad-Din al-Subki (Tabaqat Ash-Shafiyya Al-kubra), al-Khatib al-Baghdad (Tarikh Baghdad), Ibn Hajar al-Asqalani (Lisan al-Mizan), Sulami (Tabaqat As-Sufiyya) and in a number of other treatises. He received criticism from other traditionalists, however al-Dhahabi defended him, saying, "He is a leader in Hadith". Al-Hakim al-Tirmidhi speaks about his life in his book Bad'u Shaani Abu Abdullah ("The Beginning of Abu Abdullah's Pursuit"), published in Beirut in 1965 by Yakh'ya Ismail Usman, together with the work of the scientist in Khatm Al-Awliya ("Seal of the Saints"). The Concept of Sainthood in Early Islamic Mysticism: Two Works by Al-Ḥakīm Al-Tirmidhī; an Annotated Translation with Introduction. "Al-Hakim al-Tirmidhi, one of the most distinguished savants among the early mystics, is generally known as a muhaddith, a jurist of the Hanafite school of law and a Sufi." Ruffle, Karen G. In the ninth century, preceding Ibn al-ʿArabi, al-Hakim al-Tirmidhi, a Persian Sufi, developed the first theoretical articulation of the concept of walāyah. In Assmann, Jan ; Stroumsa, Guy (eds.). Transformations of the Inner Self in Ancient Religions . Another towering Persian Muslim mystic of an earlier generation, al-Hakim al-Tirmidhī (9th century C.E.), wrote an autobiography which is much less schematic and more personal. A unique feature of that autobiography is the fact that it makes ample use of dreams, and what is more unusual: most of the dreams recounted are those of his wife. Still earlier, in the short sayings of another great Muslim mystic of Persian origin, Abū Yazīd al-Bistāmī, written down from oral transmission, we have several examples of a similar schematic movement of life.

9th-century Islamic scholar Not to be confused with the famous hadith collector Al-Tirmidhi . Al-Ḥakīm al-Tirmidhī ( Arabic : الحكيم الترمذي ; transl. The Sage of Termez ), full name Abu Abdallah Muhammad ibn Ali ibn al-Hasan ibn Bashir al-Tirmidhi (d. c. 869) was a Persian Sunni jurist ( faqih ) and traditionist ( muhaddith ) of Khorasan , but is mostly remembered as one of the great early authors of Sufism . Information about his life and scholarly and creative activities can be found in the works by Taj ad-Din al-Subki (Tabaqat Ash-Shafiyya Al-kubra), al-Khatib al-Baghdad (Tarikh Baghdad), Ibn Hajar al-Asqalani (Lisan al-Mizan), Sulami (Tabaqat As-Sufiyya) and in a number of other treatises. He received criticism from other traditionalists, however al-Dhahabi defended him, saying, "He is a leader in Hadith". Al-Hakim al-Tirmidhi speaks about his life in his book Bad'u Shaani Abu Abdullah ("The Beginning of Abu Abdullah's Pursuit"), published in Beirut in 1965 by Yakh'ya Ismail Usman, together with the work of the scientist in Khatm Al-Awliya ("Seal of the Saints"). The Concept of Sainthood in Early Islamic Mysticism: Two Works by Al-Ḥakīm Al-Tirmidhī; an Annotated Translation with Introduction. "Al-Hakim al-Tirmidhi, one of the most distinguished savants among the early mystics, is generally known as a muhaddith, a jurist of the Hanafite school of law and a Sufi." Ruffle, Karen G. In the ninth century, preceding Ibn al-ʿArabi, al-Hakim al-Tirmidhi, a Persian Sufi, developed the first theoretical articulation of the concept of walāyah. In Assmann, Jan ; Stroumsa, Guy (eds.). Transformations of the Inner Self in Ancient Religions . Another towering Persian Muslim mystic of an earlier generation, al-Hakim al-Tirmidhī (9th century C.E.), wrote an autobiography which is much less schematic and more personal. A unique feature of that autobiography is the fact that it makes ample use of dreams, and what is more unusual: most of the dreams recounted are those of his wife. Still earlier, in the short sayings of another great Muslim mystic of Persian origin, Abū Yazīd al-Bistāmī, written down from oral transmission, we have several examples of a similar schematic movement of life.