Shoreshthe drift report · all case files
Case file

Aquila of Sinope

The word “martyr” appeared 1 times in this article's opening at its peak in 2015. Today the opening carries none, and neither does the rest of the article, references included.
Measured, not asserted. Every count, date and revision on this page was taken from Wikipedia's own history and checked against the live article. The words quoted are theirs.
Machine-checked against the full current article on 2026-08-02. “martyr” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included.
We saved snapshots of this article over twenty years; you are reading the 2015 one. Red dashes: removed from Wikipedia since. Pale dots: rewritten; the numbered note shows what it says now. 1 tap a number or a side note to jump between them
The opening as it read in 2015

Aquila of Sinope (Kosovo, Grachanica, c. 1318) Aquila of Sinope (2nd century CE) was a native of Pontus , celebrated for a very literal and accurate translation of the Hebrew Bible into Greek . Only fragments of this translation have survived in what remains of fragmentary documents taken from the 1st and 2nd Book of Kings, and from the Psalms, found in the old Cairo Geniza in Fostat (Egypt), while excerpts taken from the Hexapla written in the glosses of certain manuscripts of the Septuagint were collected earlier and published by Frederick Field in his momentous work, Origenis Hexaplorum quæ Supersunt , Oxford, 1875. Epiphanius ( De Ponderibus et Mensuris , chap. xiii-xvi.; ed. Migne, ii. 259-264) preserves a tradition that he was a kinsman of the Emperor Hadrian , who employed him in rebuilding Jerusalem (as Aelia Capitolina ), and that Aquila was converted to Christianity but, on being reproved for practicing astrology , 'apostatized' to Judaism . He is said also to have been a disciple of Rabbi Akiva (d. ca. 132 CE). In Jewish writings he is referred to as עקילס (Aquilas). Aquila's version is said to have been used in place of the Septuagint in Greek-speaking synagogues. The Christians generally disliked it, alleging that it rendered the Messianic passages incorrectly, but Jerome and Origen speak in its praise. Origen incorporated it in his Hexapla . It was thought that this was the only copy extant, but in 1897 fragments of two codices were brought to the Cambridge University Library. These have been published: the fragments Aq containing 1 Kings xx. 7-17; 2 Kings xxiii. 12-27 by F. Burkitt in 1897, those containing parts of Psalms xc.-ciii. (signed as Aq ) by C. Burkitt's article in the Jewish Encyclopaedia . The surviving fragments of this translation, and of other Greek translations forming part of Origen's Hexapla, are now being re-published (with additional materials discovered since Field's edition) by an international group of Septuagint scholars. This work is being carried out as The Hexapla Project under the auspices of the International Organization for Septuagint and Cognate Studies, and directed by Peter J. Gentry ( Southern Baptist Theological Seminary ), Alison G. Click to see online translation of Epiphanius' Treatise on Weights and Measures Chisholm 1911 .1

This is Wikipedia's own text, saved in our repository. Their copy of it is revision 667868673.
Today
“martyr” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included. Read the current article and compare.
201020152020Oct '232025
martyr01000
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.

← back to the drift report