The word “settler” appeared 2 times in this article's opening at its peak in 2020. Today the opening carries none. 1 remains further down the article, where a reader arriving from a search result does not go.
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Machine-checked against the full current article on 2026-08-02. “settler” appeared 2 times in this article's opening at its peak. Today the opening has none; the body has 1.
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The opening as it read in 2020
First Aliyah ( Hebrew : העלייה הראשונה, HaAliyah HaRishona ), also known as the agriculture Aliyah , was a major wave of Zionist immigration ( aliyah ) to Ottoman Palestine between 1881 and 1903.1 Jews who migrated in this wave came mostly from Eastern Europe and from Yemen . An estimated 25,000 –35,000 Jews immigrated.2 Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease. Because there had been immigration to Palestine in earlier years as well, use of the term "First Aliyah" is controversial.3Nearly all of the Jews from Eastern Europe before that time came from traditional Jewish families.4The immigrants that were part of the First Aliyah came more out of a connection to the land of their ancestors. Most of these immigrants worked as artisans or in small trade, but many also worked in agriculture. Only some of them came in an organized fashion, with the help of Hovevei Zion, but most of them were unorganized, in their 30s, and had families. Most settlements met with financial difficulties and most of the settlers were not proficient in farming. The First Aliyah was considered a success through the eyes of some historians since Zionists were able to migrate and thrive economically in Palestine. Others may say the First Aliyah was not a success because many of these immigrants did not stay and there was a shortage of funds necessary to sustain the movement. Only a small minority of the 6,000 who emigrated, about 2%, remained in Ottoman Palestine. The Jewish Virtual Library says of the First Aliyah that nearly half the settlers did not stay in the country.5 Jewish Agency for Israel . Quote: "In the late 19th and early 20th century many of the European Jews who set up religious settlements in Palestine gave up after a few months and returned home, often hungry and diseased.". Zionism and the creation of a new society . It is the accepted convention to divide the flow of Jewish immigrants into a series of aliyot (sing., aliyah), or waves of newcomers, each of which made a characteristic contribution to the New Yishuv's developing institutional structure. The final product, the base upon which Israel was founded, is pictured as a stratified deposit of the historic achievements of the successive aliyot from 1881 to 1948. Like most historical generalizations, these too are useful mainly as points of departure. The actual course of events does not follow closely the lines they lay down, but the profile of history is illuminated when one plots the curve of deviations from these initial assumptions. The First Aliyah, from 1881 to 1903, is said to have brought those pioneers who first established Jewish plantation colonies, the moshavot (sing., moshavah), the mainstay of Israel's private agricultural sector. This observation merely provides a skeletal (and incomplete) framework rather than a full description of Israel's institutional development during that period. From 1881 to 1903, Palestine Jewry is estimated to have increased from about 22,000 or 24,000 to about 47,000 or 50,000, mainly because of immigration in 1881-84 and 1890-91. Of the 20,000 to 30,000 newcomers, only 3,000 settled in the new moshavot, the characteristic achievement of the First Aliyah. On the other hand, Jerusalem, the stronghold of the established institutions of the Old Yishuv, increased from 14,000 to 28,000, by far the greater part of whom were undoubtedly absorbed into the traditionalist community. Thus, considered in the light of demographic statistics, Jewish immigration to Palestine from 1881 to 1914 was largely a continuation of its pre-Zionist past. The specific historic importance of Zionism in the population transfer is nevertheless said to have been that a number of Jewish plantation villages and the beginnings of a farmer-worker class were established. The polemical bias of the criticism is sometimes transparent, but it has underscored significant qualifications nevertheless. Characteristically Zionist innovations such as the revival of spoken Hebrew were "foreshadowed" by "precursors" in earlier generations. Opposition to the revival of spoken Hebrew became a hallmark of the Ashkenazi traditionalist establishment only after Zionism arose. In earlier decades, many had defended the holy tongue in Europe as one of the main points in their resistance to religious modernism; in Palestine, there were traditionalists who practiced Hebrew speaking as a religious exercise, and even dreamed of its revival as the national vernacular. Moreover, the rigid ideological separation of the two camps after Zionism arose was neither immediate nor complete; some settlers belonged to both the old and the new social structures. : CS1 maint: date and year ( link ) Palestine/Israel The First Aliyah (1882-1903) Jewish Virtual Library6
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 961454129.
The opening as it stood in 2010
The First Aliyah (also The Farmers' Aliyah ) was the first modern widespread wave of Zionist aliyah . Jews who migrated to Palestine in this wave came mostly from Eastern Europe and from Yemen . This wave of aliyah began in 1881–82 and lasted until 1903. An estimated 25,000 –35,000 Jews immigrated to Ottoman Syria during the First Aliyah. Jewish Agency for Israel .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 368029328.
The opening as it stood in 2015 1 passage from the previous snapshot no longer appear
The First Aliyah (also The Farmers' Aliyah ) was the first modern widespread wave of Zionist aliyah . Jews who migrated to Ottoman Palestine in this wave came mostly from Eastern Europe and from Yemen .An estimated 25,000 –35,000 Jews immigrated to Ottoman Palestine during the First Aliyah.While all throughout history Jews immigrated to Israel (such as the Vilna Gaon's group ), these were generally smaller groups with more religious motives, and did not have a purely secular political goal in mind. Jewish Agency for Israel .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 641659841.
The opening as it stood on October 6, 2023 25 passages from the previous snapshot no longer appear
Jewish immigration to Palestine (1881–1903) The First Aliyah ( Hebrew : העלייה הראשונה, HaAliyah HaRishona ), also known as the agriculture Aliyah , was a major wave of Jewish immigration ( aliyah ) to Ottoman Syria between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen . An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease. Because there had been a wave of immigration to Palestine starting in the mid-19th century (between 1840 and 1880, the Jewish population rose from 9,000 to 23,000), use of the term "First Aliyah" is controversial.Nearly all of the Jews from Eastern Europe before that time came from traditional Jewish families who were not inspired by modern Zionist ideology, but rather by traditional ideas of the holiness of the land combined with practical / economic considerations. Jewish Agency for Israel . Quote: "In the late 19th and early 20th century many of the European Jews who set up religious settlements in Palestine gave up after a few months and returned home, often hungry and diseased.". "Ideology and Reality in the Bilu "Aliyah" " .Between 1880 and 1907, the number of Jews in Palestine grew from 23,000 to 80,000.Most of the community resided in Jerusalem, which already had a Jewish majority at the beginning of the influx.Between 1840 and 1880 the Jewish settlement in Palestine grew in numbers from 9,000 to 23,000.] The First Aliyah accounted for only a few thousand of the new-comers, and the number of the Biluim among them was no more than a few dozen.Jewish immigration to Palestine had begun to swell in the 1840s, following the liberalization of Ottoman domestic policy (the Tanzimat Reforms) and as a result of the protection extended to immigrants by the European consulates set up at the time in Jerusalem and Jaffa.The majority of immigrants came from Eastern and Central Europe - the Russian Empire, Romania, and Hungary - and were not inspired by modern Zionist ideology.Many were motivated by a blend of traditional ideology (e.g., belief in the sanctity of the land of Israel and in the redemption of the Jewish people through the return to Zion) and practical considerations (e.g., desire to escape the worsening conditions in their lands of origin and to improve their lot in Palestine).The proto-Zionist ideas which had already crystallized in Western Europe during the late 1850s and early 1860s were gaining currency in Eastern Europe. Zionism and the creation of a new society .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1174978745.
The opening as it stood in 2025
Jewish immigration to Palestine (1881–1903) The First Aliyah ( Hebrew : העלייה הראשונה , romanized : HaAliyah HaRishona ), also known as the agriculture Aliyah , was a major wave of Jewish immigration ( aliyah ) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen , stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease. During the first Aliyah, agricultural settlements called Moshava were established.The immigrants engaged in various professions, including agriculture, trade, and commerce.At the beginning of the period, the Jewish population in Ottoman Palestine was around 26,000.Over the course of the First Aliyah, many immigrants arrived from different countries in Europe, Africa, and Asia.By the end of this period, the Jewish population in Ottoman Palestine had grown to approximately 55,000.The use of the term "First Aliyah" is controversial because there had been a previous wave of immigration to Ottoman Syria starting in the mid-19th century (between 1840 and 1880, the Jewish population in Ottoman Syria rose from 9,000 to 23,000).However, nearly all of the Jews from Eastern Europe before the First Aliyah came from traditional Jewish families who were inspired by traditional ideas of the holiness of the land combined with practical/ economic considerations, rather than by modern Zionist ideology.Thus the First Aliyah represents the beginning of organized Zionism in the Land of Israel , differentiating it from earlier immigration.The Jewish Agency . 2014-11-13 ."Antisemitism and Pogroms in the Military (Russian Empire)" . 1914-1918-online.International Encyclopedia of the First World War . Jewish Agency for Israel . Quote: "In the late 19th and early 20th century many of the European Jews who set up religious settlements in Palestine gave up after a few months and returned home, often hungry and diseased.". "Ideology and Reality in the Bilu "Aliyah" " . Between 1880 and 1907, the number of Jews in Palestine grew from 23,000 to 80,000. Most of the community resided in Jerusalem, which already had a Jewish majority at the beginning of the influx. Between 1840 and 1880 the Jewish settlement in Palestine grew in numbers from 9,000 to 23,000.] The First Aliyah accounted for only a few thousand of the new-comers, and the number of the Biluim among them was no more than a few dozen. Jewish immigration to Palestine had begun to swell in the 1840s, following the liberalization of Ottoman domestic policy (the Tanzimat Reforms) and as a result of the protection extended to immigrants by the European consulates set up at the time in Jerusalem and Jaffa. The majority of immigrants came from Eastern and Central Europe – the Russian Empire, Romania, and Hungary – and were not inspired by modern Zionist ideology. Many were motivated by a blend of traditional ideology (e.g., belief in the sanctity of the land of Israel and in the redemption of the Jewish people through the return to Zion) and practical considerations (e.g., desire to escape the worsening conditions in their lands of origin and to improve their lot in Palestine). The proto-Zionist ideas which had already crystallized in Western Europe during the late 1850s and early 1860s were gaining currency in Eastern Europe. Zionism and the creation of a new society .
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Today
“settler” appeared 2 times in this article's opening at its peak. Today the opening has none; the body has 1. Read the current article and compare.
2010
2015
2020
Oct '23
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined between 2010 and 6 October 2023.
Then
first modern widespread wave of zionist aliyah
Now
major wave of jewish immigration
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.
