Wikipedia's first sentence called it “hebrew word that means "separated"”. Today it says “concept in jewish rabbinical law”.
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The opening as it read in 2025
Muktzeh / m ʊ k t z ə / ( Hebrew : מוקצה "separated") is a concept in Jewish rabbinical law (Halakha). Muktzeh objects are subject to use restrictions on the Sabbath. The generally accepted view regarding these items is that they may be touched, though not moved, during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday). Some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various muktzeh items. The consensus among the halakhic authorities is that muktzeh is an issur d'rabbanan (a rabbinic prohibition), rather than a d'oreisa (biblical prohibition). There are four main types of "Muktzeh" (items that are set aside and cannot be moved on Shabbat): Kli SheMelachto LeIsur (כלי שמלאכתו לאיסור) - A tool whose defined use involves work forbidden on Shabbat (for example, a match). Muktzeh Mechamat Chisaron Kis (מוקצה מחמת חסרון כיס) - An expensive item that requires careful handling and is set aside to avoid damage (for example, a piece of art). Muktzeh Mechamat Gufo (מוקצה מחמת גופו) - An object that is not a tool and has no defined use on Shabbat (for example, a stone or a dead body). Basis LeDavar HaAssur (בסיס לדבר האסור) - An item that is not Muktzeh in itself but serves as a base for another item that is considered Muktzeh Machmat Gufo (for example, a tray on which Shabbat candles are placed). Additional types of Muktzeh: Muktzeh Machmat Mitzvah (מוקצה מחמת מצווה) - For example, during the festival of Sukkot, the wood and decorations of the sukkah. Muktzeh Machmat Mi'us (מוקצה מחמת מיאוס) - Items that are set aside due to their repulsive nature. Nolad (נולד) - Items that came into existence on Shabbat. Migo D'Itkatzei (מיגו דאתקצאי) - An item that was Muktzeh during twilight remains Muktzeh for the entire Shabbat. Muktzeh Machmat Isur SheBeGufo (מוקצה מחמת איסור שבגופו) - An item that is not a tool but is designated for forbidden work (for example, wool for spinning or wood for burning). Muktzeh Mishum D'chiyah B'yadayim (מוקצה משום דחייה בידיים) - For example, grapes that were placed on the roof before Shabbat to dry into raisins. Kli She'Melachto L'Heter (כלי שמלאכתו להיתר)- It is forbidden to move a tool whose primary use is permitted, without any need at all. There are <ref group=lower-alpha> tags or templates on this page, but the references will not show without a template or template (see the help page ).
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 1262080810.
The opening as it stood in 2010
Muktza (Hebrew: מוקצה; also transliterated as Muktzah, Muktsah, Muktsa, Muktzeh, etc.) is a Hebrew word that means "separated", or "set aside." The generally accepted view regarding these items is that they may be touched though not moved during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish Holiday), some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various Muktza items. The laws of Muktza can be divided into two distinct subjects: "Muktza", i.e. the conditions needed for something to become muktza, and the properties of the various categories thereof; "Tiltul", i.e. if an item is indeed determined to be Muktza, it must be determined when and how it may be moved.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 364356801.
The opening as it stood in 2015
Muktzeh (Hebrew: מוקצה; also transliterated as muktzah, and either spelling without the ending -h) is a Hebrew word that means "separated", or "set aside". The generally accepted view regarding these items is that they may be touched though not moved during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday). Some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various muktzeh items. The consensus among the halakhic authorities is that muktzeh is an issur d'rabbanan (a rabbinic prohibition), rather than a d'oreisa (biblical prohibition).The laws of muktzeh can be divided into two distinct subjects: "Muktzeh", i.e. the conditions needed for something to become muktzeh, and the properties of the various categories thereof; "Tiltul", i.e. if an item is indeed determined to be muktzeh, it must be determined when and how it may be moved.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 601056321.
The opening as it stood in 2020
Items that may not be moved during Shabbat or Yom Tov Muktzeh (Hebrew: מוקצה; also transliterated as muktzah, and either spelling without the ending -h) is a Hebrew word that means "separated", or "set aside". The generally accepted view regarding these items is that they may be touched, though not moved, during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday). Some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various muktzeh items. The consensus among the halakhic authorities is that muktzeh is an issur d'rabbanan (a rabbinic prohibition), rather than a d'oreisa (biblical prohibition). The laws of muktzeh can be divided into two distinct subjects: "Muktzeh", i.e. the conditions needed for something to become muktzeh, and the properties of the various categories thereof; "Tiltul", i.e. if an item is indeed determined to be muktzeh, it must be determined when and how it may be moved.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 963297271.
The opening as it stood on October 6, 2023 1 passage from the previous snapshot no longer appear
Items that may not be moved during Shabbat or Yom Tov Muktzeh / m ʊ k t z ə / ( Hebrew : מוקצה "separated") is a concept in Jewish rabbinical law .Muktzeh objects are subject to use restrictions on the Sabbath. The generally accepted view regarding these items is that they may be touched, though not moved, during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday). Some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various muktzeh items. The consensus among the halakhic authorities is that muktzeh is an issur d'rabbanan (a rabbinic prohibition), rather than a d'oreisa (biblical prohibition). The laws of muktzeh can be divided into two distinct subjects: "Muktzeh", i.e. the conditions needed for something to become muktzeh, and the properties of the various categories thereof; "Tiltul", i.e. if an item is indeed determined to be muktzeh, it must be determined when and how it may be moved. There are <ref group=lower-alpha> tags or templates on this page, but the references will not show without a template or template (see the help page ).
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1174715137.
Today
Wikipedia's first sentence called it “hebrew word that means "separated"”. Today it says “concept in jewish rabbinical law”. Read the current article and compare.
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What Wikipedia says this is
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Then
hebrew word that means "separated"
Now
concept in jewish rabbinical law
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