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Case file

Pir Mangho

The word “jihad” appeared 1 times in this article's opening at its peak in 2015. Today the opening carries none, and neither does the rest of the article, references included.
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Sakhi Sultan Manghopir Rehmatullah Aliah's proper name is Hasan and according to another version Kamaluddin.1 He was titled a pir by Baba Farid, whose disciple he became. Pir Mangho Urs is celebrated in the Islamic month of Zil Hijjah . The settlement around his shrine has been named Manghopir and is part of Gadap Town in Karachi , Sindh , Pakistan . Originally, he was an Arab and a descendant of Ali ibn Abi Talib . He is a Hassani (descendants of Hasan ibn Ali ) from the mother's side and Husaini (descendant of Hussain ibn Ali from father's side. He came to India from Hijaz in the 13th century AD. That was the time of the Tartar's invasion of Muslim lands which created great havoc. He participated in the jihad against them. Then he performed the Hajj , and while he was in Medina , he had a vision of Muhammad who directed him to go to Ajudhan (present day Pak Patan ) and meet Fariduddin Ganjshakar (Rah A) . He then went, to Ajudhan and presented himself to Sheikh Ganj Shakher. In 662 AH (1263 or 1264 AD) he was admitted as a disciple in the Chistiah order, and he became the 40th Khalifah/ Caliph of Baba Farid Ganjshakar . Based on the advice of Baba Farid Saheb he went to Multan in 659 AH (1260 or 1261 AD). From there he travelled to various places in the pursuit of spiritual attainment and then settled down in Manghopir where he carried out his missionary work. Manghopir was a desolate place then; there he spent his days in prayer and seeking spiritual attainments. In ancient times this place is reported to have been the sacred place of the Hindus. With the presence of this saint at Manghopir, it became an attraction for the seekers of Oneness and Truth. Great luminaries of the spiritual world, such as Bahauddin Zakariya , Lal Shahbaz Qalander , Jalaluddin Bokhari often visited Manghopir.2

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“jihad” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included. Read the current article and compare.
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