Wikipedia's first sentence called it “read separately on the 29th sabbath after simchat torah”. Today it says “the 29th weekly torah portion in the annual cycle of torah reading in judaism”.
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The opening as it read in 2025
Portion in the annual Jewish cycle of Torah reading Not to be confused with Achareli . The Scapegoat (1854 painting by William Holman Hunt ) Acharei Mot (also Aharei Mot , Aharei Moth , or Acharei Mos , Hebrew : אַחֲרֵי מוֹת , lit. ' after (the) death ' ) is the 29th weekly Torah portion in the annual cycle of Torah reading in Judaism. It is the sixth parashah or weekly portion ( פָּרָשָׁה ) in the Book of Leviticus , containing Leviticus 16:1–18:30. It is named after the fifth and sixth Hebrew words of the parashah, its first distinctive words . The parashah sets forth the law of the Yom Kippur ritual, centralized offerings , blood , and sexual practices. The parashah is made up of 4294 Hebrew letters, 1170 Hebrew words, 80 verses , and 154 lines in a Torah Scroll. Jews generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks , the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2027, 2030, 2033, 2035, and 2038), Parashat Acharei Mot is read separately on the 29th Shabbat after Simchat Torah . In common years (for example, 2025, 2026, 2028, 2029, 2031, 2032, 2034, 2036, 2037, and 2039), Parashat Acharei Mot is combined with the next parashah, Kedoshim , to help achieve the needed number of weekly readings. Traditional Jews also read parts of the parashah as Torah readings for Yom Kippur. Leviticus 16, which addresses the Yom Kippur ritual, is the traditional Torah reading for the Yom Kippur morning service ( Shacharit ), and Leviticus 18 is the traditional Torah reading for the Yom Kippur afternoon ( Minchah ) service. Some Conservative congregations substitute readings from Leviticus 19 for the traditional Leviticus 18 in the Yom Kippur afternoon Minchah service. And in the standard machzor or prayer book for the High Holy Days in Reform Judaism , Deuteronomy 29:9–14 and 30:11–20 are the Torah readings for the morning Yom Kippur service, in place of the traditional Leviticus 16. The New Union Prayerbook for the Days of Awe (New York: Central Conference of American Rabbis, revised edition 1996), pages 342–45.
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 1288812675.
The opening as it stood in 2010
Acharei , Achrei Mos , Aharei Mot , or Ahare Moth (אחרי or אחרי מות — Hebrew for “after” or “after the death,” the fifth word or fifth and sixth words, and the first distinctive word or words, in the parshah) is the 29th weekly Torah portion ( parshah ) in the annual Jewish cycle of Torah reading and the sixth in the book of Leviticus . It constitutes Leviticus 16:1–18:30. Jews in the Diaspora generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks , the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2011, 2014, and 2016), parshah Acharei is read separately on the 29th Sabbath after Simchat Torah . In common years (for example, 2010, 2012, 2013, 2015, 2017, and 2018), parshah Acharei is combined with the next parshah, Kedoshim , to help achieve the needed number of weekly readings. Traditional Jews also read parts of the parshah as Torah readings for Yom Kippur . Leviticus 16 is the traditional Torah reading for the Yom Kippur morning ( Shacharit ) service, and Leviticus 18 is the traditional Torah reading for the Yom Kippur Minchah service. Some Conservative congregations substitute readings from Leviticus 19 for the traditional Leviticus 18 in the Yom Kippur Minchah service. (See Mahzor for Rosh Hashanah and Yom Kippur . Edited by Jules Harlow . ( Gates of Repentance: The New Union Prayerbook for the Days of Awe .
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Acharei Mot , Aharei Mos , or Ahare Moth or Acharei ( or – Hebrew for "after the death" or "after," fifth and sixth words or the fifth word, and the first distinctive word or words, in the parashah) is the 29th weekly Torah portion ( , parashah ) in the annual Jewish cycle of Torah reading and the sixth in the book of Leviticus . It constitutes Leviticus 16:1–18:30. The parashah is made up of 4,294 Hebrew letters, 1,170 Hebrew words, and 80 verses , and can occupy about 154 lines in a Torah Scroll ( , Sefer Torah ). Jews generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks , the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2014, and 2016), parashah Acharei is read separately on the 29th Sabbath after Simchat Torah .In common years (for example, 2015, 2017, and 2018), parashah Acharei is combined with the next parashah, Kedoshim , to help achieve the needed number of weekly readings.Traditional Jews also read parts of the parashah as Torah readings for Yom Kippur .Leviticus 16, which addresses the Yom Kippur ritual, is the traditional Torah reading for the Yom Kippur morning ( Shacharit ) service, and Leviticus 18 is the traditional Torah reading for the Yom Kippur afternoon ( Minchah ) service. Some Conservative congregations substitute readings from Leviticus 19 for the traditional Leviticus 18 in the Yom Kippur afternoon Minchah service. And in the standard Reform High Holidays prayerbook ( machzor ), Deuteronomy 29:9–14 and 30:11–20 are the Torah readings for the morning Yom Kippur service, in lieu of the traditional Leviticus 16 .The parashah sets forth the law of the Yom Kippur ritual, centralized offerings, blood, and sexual practices.The Scapegoat (1854 painting by William Holman Hunt ) "Torah Stats – VaYikra" . Mahzor for Rosh Hashanah and Yom Kippur . Edited by Jules Harlow , pages 628–31.Edited by Chaim Stern, pages 342–45.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 669368555.
The opening as it stood in 2020 4 passages from the previous snapshot no longer appear
The Scapegoat (1854 painting by William Holman Hunt ) Acharei Mot (also Aharei Mot , Aharei Moth , or Acharei Mos ) ( , Hebrew for "after the death") is the 29th weekly Torah portion in the annual Jewish cycle of Torah reading .It is the sixth weekly portion ( , parashah ) in the Book of Leviticus , containing Leviticus 16:1–18:30.It is named after the fifth and sixth Hebrew words of the parashah, its first distinctive words . The parashah sets forth the law of the Yom Kippur ritual, centralized offerings , blood , and sexual practices. The parashah is made up of 4,294 Hebrew letters, 1,170 Hebrew words, 80 verses , and 154 lines in a Torah Scroll ( , Sefer Torah ). Jews generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks , the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), parashah Acharei Mot is read separately on the 29th Sabbath after Simchat Torah .In common years (for example, 2020, 2021, 2023, 2025, 2026, and 2028), parashah Acharei Mot is combined with the next parashah, Kedoshim , to help achieve the needed number of weekly readings. Traditional Jews also read parts of the parashah as Torah readings for Yom Kippur . Leviticus 16, which addresses the Yom Kippur ritual, is the traditional Torah reading for the Yom Kippur morning ( Shacharit ) service, and Leviticus 18 is the traditional Torah reading for the Yom Kippur afternoon ( Minchah ) service. Some Conservative congregations substitute readings from Leviticus 19 for the traditional Leviticus 18 in the Yom Kippur afternoon Minchah service. And in the standard Reform High Holidays prayerbook ( machzor ), Deuteronomy 29:9–14 and 30:11–20 are the Torah readings for the morning Yom Kippur service, in lieu of the traditional Leviticus 16 . The New Union Prayerbook for the Days of Awe (New York: Central Conference of American Rabbis, revised edition 1996), pages 342–45.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 962032793.
The opening as it stood on October 6, 2023
Portion in the annual Jewish cycle of Torah reading Not to be confused with Achareli . The Scapegoat (1854 painting by William Holman Hunt ) Acharei Mot (also Aharei Mot , Aharei Moth , or Acharei Mos , , "after (the) death") is the 29th weekly Torah portion in the annual Jewish cycle of Torah reading . It is the sixth weekly portion ( פָּרָשָׁה , parashah ) in the Book of Leviticus , containing Leviticus 16:1–18:30. It is named after the fifth and sixth Hebrew words of the parashah, its first distinctive words . The parashah sets forth the law of the Yom Kippur ritual, centralized offerings , blood , and sexual practices. The parashah is made up of 4,294 Hebrew letters, 1,170 Hebrew words, 80 verses , and 154 lines in a Torah Scroll ( סֵפֶר תּוֹרָה , Sefer Torah ). Jews generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks , the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2024, and 2027), parashah Acharei Mot is read separately on the 29th Sabbath after Simchat Torah . In common years (for example, 2023, 2025, 2026, and 2028), parashah Acharei Mot is combined with the next parashah, Kedoshim , to help achieve the needed number of weekly readings. Traditional Jews also read parts of the parashah as Torah readings for Yom Kippur . Leviticus 16, which addresses the Yom Kippur ritual, is the traditional Torah reading for the Yom Kippur morning ( Shacharit ) service, and Leviticus 18 is the traditional Torah reading for the Yom Kippur afternoon ( Minchah ) service. Some Conservative congregations substitute readings from Leviticus 19 for the traditional Leviticus 18 in the Yom Kippur afternoon Minchah service. And in the standard Reform High Holidays prayerbook ( machzor ), Deuteronomy 29:9–14 and 30:11–20 are the Torah readings for the morning Yom Kippur service, in lieu of the traditional Leviticus 16. The New Union Prayerbook for the Days of Awe (New York: Central Conference of American Rabbis, revised edition 1996), pages 342–45.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1178682578.
Today
Wikipedia's first sentence called it “read separately on the 29th sabbath after simchat torah”. Today it says “the 29th weekly torah portion in the annual cycle of torah reading in judaism”. Read the current article and compare.
2010
2015
2020
Oct '23
2025
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined since 2010, and today's defining sentence is their current revision.
Then
read separately on the 29th sabbath after simchat torah
Now
the 29th weekly torah portion in the annual cycle of torah reading in judaism
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.