Wikipedia's first sentence called it “born into a poor family in the city of ashkodera”. Today it says “albanian islamic hadith scholar”. Sections present on October 6, 2023 no longer exist: “Study; His teachers; Formula for Salah (Prayer); Controversies”.
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The opening as it read in 2005
Shaykh Muhammad Naasiruddeen al-Albaanee was born into a poor family in the city of Ashkodera, what was then the capital of Albania in the year 1332 A.H./1914 C.E.. His father, al-Haaj Nooh Najjaatee al-Albaanee, had completed Sharee'ah studies in Istanbul and returned to Albania a scholar. After Albania was taken over by atheism the family made Hijrah to Damascus. In Damascus, Shaykh al-Albaanee completed his early education, and was then taught the Qur.aan, Tajweed, sciences of Arabic language, fiqh of the Hanafee madhab and further branches of the Deen by various Shaykhs and friends of his father. Shaykh al-Albaanee also learned from his father the art of clock and watch repair, and became both highly skilled and famous for his abilities in his tradework. He began to specialize in the field of Hadeeth and its related sciences by the age of 20, being influenced by articles in 'al-Manaar' magazine. He began work in this field by transcribing al-Haafiz al-Iraaqee's monumental "alMughnee 'an-hamlil-Asfaar fil-Asfaar fee takhreej maa fil-lhyaa minal-Akhbaar," and added his own notes to it. Shaykh al-Albaanee delved further into the field of Hadeeth and its various sciences despite discouragement from his father. The books he needed were not to available from his father's library which was composed mainly of various works of Hanafee Fiqh. Since he could not afford many of the books he required he would borrow them from the famous library of Damascus - "al-Maktabah adth-Dthaahiriyyah" or sometimes from book sellers. He became engrossed with the science of Hadeeth to the extent that he would sometimes close up his shop and remain in the library for up to twelve hours - breaking off his work only for prayer - and would not even leave to eat, preferring to instead take two light snacks with him during these sessions. Eventually the library authorities granted him a special room for his studies, and his own key for access to the library before normal opening time. Often he would remain at work from early morning until after 'Ishaa. During this time he produced many useful works - many of which have yet to be printed. The Shaykh faced much opposition in his efforts to promote Tawheed and the Sunnah, but he bore this with patient perseverance. He was encouraged by some of the noble Shaykhs of Damascus who urged him to continue, amongst them Shaykh Bahjatul Bayjaar, Shaykh 'Abdul-Fattaah -the imam, and Towfeeq al-Barzah-rahimahumullaah. After some time he started giving two weekly classes attended by students of knowledge and university teachers in which he taught various books of 'Aqeedah, Fiqh, Usool and Hadeeth sciences. He also began organised monthly journeys for Da'wah to the various cities of Syria and then Jordan. After a number of his works appeared in print the Shaykh was chosen to teach Hadeeth in the new University in Madeenah, Saudi Arabia, for three years from 1381 to 1383H where he was also a member of the University board. After this he returned to his former studies and work in "al-Maktabah adth-Dthaahiriyyah" leaving his shop in the hands of one of his brothers. He visited various countries for Da'wah and lectures - amongst them Qatar, Egypt, Kuwait, the Emirates, Spain and England. He was forced to emigrate a number of times moving from Syria to Jordan, then Syria again, then Beirut, then the Emirates, then again to 'Ammaan, Jordan. His works - mainly in the field of Hadeeth and its sciences number over 100. His students are many and include many Shaykhs of the present day amongst them: Shaykh Hamdee 'Abdul-Majeed, Shaykh Muhammad 'Eed 'Abbaasee, Dr. 'Umar Sulaymaan al-Ashqar, Shaykh Muhammad lbraheem Shaqrah, Shaykh Muqbil ibn Haadee al-Waadi'ee, Shaykh 'Alee Khushshaan, Shaykh Muhammad Jameel Zaynoo, Shaykh 'Abdur-Rahmaan Abdus-Samad, Shaykh 'Alee Hasan 'Abdul-Hameed al-Halabee, Shaykh Saleem al-Hilaalee. He was 87 years of age.1
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See Albani for other uses of that name.Muhammad Nasiruddin al-Albani ( ) (1914 – October 2, 1999) was an influential Islamic scholar of the 20th Century; he specialised in the fields of hadith and fiqh and was a prodigious writer and speaker.He was lauded by admirers as Muhaddith al-asr --the "hadith specialist of the era." al-Albani, Muhammad, al-Thamr al-Mustatab , vol. 1, pg. 103, Kuwait: Ghiras, first edition, 2002.
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Muhammad Nasir-ud-Din al-Albani ( ) (1914 – October 2, 1999) was an Albanian Islamic scholar ; he specialised in the fields of hadith and fiqh .He was a watch repairman by trade, and a prolific writer and speaker, in addition to an artisan and was one of the first scholars to use word Salafi as a specific label.Albani was considered by many contemporary academics as the greatest Salafi scholar of the 20th century.
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20th-century Sunni scholar Muhammad Nāṣir al-Dīn al-Albanī (1914 – October 2, 1999) ( ) was a Syrian-Albanian Islamic scholar who specialized in the fields of hadith and fiqh .He established his reputation in Syria, where his family had moved when he was a child and where he was educated.Albani is considered to be a major figure of the Salafi methodology of Islam .Al-Albani did not advocate violence, preferring quietism and obedience to established governments.A watchmaker by trade, Al-Albani was active as a writer, publishing chiefly on ahadith and its sciences .He also lectured widely in the Middle East , Spain and the United Kingdom on the Salafist movement. "اغتيال قائد جيش الإسلام زهران علوش بغارة يعتقد أنها روسية" . أنا برس . "الشيخ المجاهد "زهران علوش".. سيرة قائد طلب الشهادة فنالها" . هيئة الشام الإسلامية . The Oxford Encyclopedia of the Islamic World .
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Syrian-Albanian Islamic scholar (1914–1999) Muhammad b. al-Hajj Nuh b.Adam al-Ishqudri al-Albani al-Arnauti ( ), better known simply as Al-Albani (August 16, 1914 – October 2, 1999), was an Albanian-born Islamic scholar and watchmaker, who in particular was a famous Salafi hadith scholar.A major figure of the Salafi methodology of Islam , he established his reputation in Syria , where his family had moved and where he was educated as a child. Al-Albani did not advocate violence, preferring quietism and obedience to established governments. A watchmaker by trade, Al-Albani was active as a writer, publishing chiefly on ahadith and its sciences . He also lectured widely in the Middle East , Spain and the United Kingdom on the Salafist movement. Al-Imam al-Albani Shaykh al-Islam wa Imam Ahl al-Sunnah wal Jama'ah Fee 'Ayoon A'alaam al-'Ulamaa' wa Fahool al-Adabaa' [ Imam Al-Albani, Sheikh al-Islam and Imam of Ahlus-Sunnah wal-Jama’ah, in the eyes of notable scholars and virtuous writers ]. The Oxford Encyclopedia of the Islamic World .
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Albanian Islamic scholar (1914–1999) Muhammad Nasir al-Din (1914 – 2 October 1999), commonly known as al-Albani , was an Albanian Islamic scholar.A leading figure of Salafism , he is commemorated for his works on revaluation of hadith studies .Born in Shkodër , Albania , to a family adhering to the Hanafi school , al-Albani began his religious journey in Damascus , Syria , where he studied under his father Nuh Najati and other local shaykhs .Influenced by the Lebanese-born Islamic scholar Rashid Rida , al-Albani developed an interest in hadith studies and became skeptical of Sufism , as well as the Hanafi school he grew up in.He eventually left the school and became a staunch critic of following a madhhab (school of thought) for Islamic jurisprudence , which made him a controversial figure amongst traditionalist Sunni Muslims .Al-Albani was arrested twice by the Ba'athist Syrian authorities in the 1960s for promoting Wahhabism.Later, he taught for three years at the Islamic University of Madinah at the request of Saudi grand mufti Ibn Baz .Afterward, al-Albani retired at the Zahiriyya Library in Damascus, Syria, and later shifted to Amman , Jordan where he died in 1999.Al-Albani's works include over 300 treatises, including Silsalat al-Hadith al-Sahiha and Sifat Salat al-Nabi .He spent much of his life critically re-evaluating hadiths and believed many previously accepted hadiths were unsound .His reassessment of Sahih al-Bukhari and Sahih Muslim , the two most-revered Sunni hadith compilations , was challenged by a number of Sunni hadith scholars, including Abu Ghudda and Mahmud Sa'id Mamduh.On the contrary, al-Albani was highly praised by mainstream Wahhabi scholars and was considered one of the "four shaykhs", along with Ibn Baz, Ibn Jibrin and al-Uthaymin .Al-Albani's contributions to hadith studies also led him to be known as the " al-Bukhari of the contemporary age" by Salafis.There are <ref group=lower-alpha> tags or templates on this page, but the references will not show without a template or template (see the help page ).
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Today
Wikipedia's first sentence called it “born into a poor family in the city of ashkodera”. Today it says “albanian islamic hadith scholar”. Sections present on October 6, 2023 no longer exist: “Study; His teachers; Formula for Salah (Prayer); Controversies”. Read the current article and compare.
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Then
born into a poor family in the city of ashkodera
Now
albanian islamic hadith scholar
Sections that no longer exist
Present on October 6, 2023, absent today, with no near-matching heading in the current article and the article shorter overall, so this is not a renamed heading or a topic absorbed into a fuller treatment. 4 sections of 400 characters or more gone since October 6 2023, with the article 1,062 characters shorter.
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