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Al-Albani

Wikipedia's first sentence called it “born into a poor family in the city of ashkodera”. Today it says “albanian islamic hadith scholar”. Sections present on October 6, 2023 no longer exist: “Study; His teachers; Formula for Salah (Prayer); Controversies”.
Measured, not asserted. Every count, date and revision on this page was taken from Wikipedia's own history and checked against the live article. The words quoted are theirs.
Machine-checked against the full current article on 2026-08-03.
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The opening as it read in 2005

Shaykh Muhammad Naasiruddeen al-Albaanee was born into a poor family in the city of Ashkodera, what was then the capital of Albania in the year 1332 A.H./1914 C.E.. His father, al-Haaj Nooh Najjaatee al-Albaanee, had completed Sharee'ah studies in Istanbul and returned to Albania a scholar. After Albania was taken over by atheism the family made Hijrah to Damascus. In Damascus, Shaykh al-Albaanee completed his early education, and was then taught the Qur.aan, Tajweed, sciences of Arabic language, fiqh of the Hanafee madhab and further branches of the Deen by various Shaykhs and friends of his father. Shaykh al-Albaanee also learned from his father the art of clock and watch repair, and became both highly skilled and famous for his abilities in his tradework. He began to specialize in the field of Hadeeth and its related sciences by the age of 20, being influenced by articles in 'al-Manaar' magazine. He began work in this field by transcribing al-Haafiz al-Iraaqee's monumental "al­Mughnee 'an-hamlil-Asfaar fil-Asfaar fee takhreej maa fil-lhyaa minal-Akhbaar," and added his own notes to it. Shaykh al-Albaanee delved further into the field of Hadeeth and its various sciences despite discourage­ment from his father. The books he needed were not to available from his father's library which was composed mainly of various works of Hanafee Fiqh. Since he could not afford many of the books he required he would borrow them from the famous library of Damascus - "al-Maktabah adth-Dthaahiriyyah" or sometimes from book sellers. He became engrossed with the science of Hadeeth to the extent that he would sometimes close up his shop and remain in the library for up to twelve hours - breaking off his work only for prayer - and would not even leave to eat, preferring to instead take two light snacks with him during these sessions. Eventually the library authorities granted him a special room for his studies, and his own key for access to the library before normal opening time. Often he would remain at work from early morning until after 'Ishaa. During this time he produced many useful works - many of which have yet to be printed. The Shaykh faced much opposition in his efforts to promote Tawheed and the Sunnah, but he bore this with patient perseverance. He was encouraged by some of the noble Shaykhs of Damascus who urged him to continue, amongst them Shaykh Bahjatul Bayjaar, Shaykh 'Abdul-Fattaah -the imam, and Towfeeq al-Barzah-rahimahumullaah. After some time he started giving two weekly classes attended by students of knowledge and university teachers in which he taught various books of 'Aqeedah, Fiqh, Usool and Hadeeth sciences. He also began organised monthly journeys for Da'wah to the various cities of Syria and then Jordan. After a number of his works appeared in print the Shaykh was chosen to teach Hadeeth in the new University in Madeenah, Saudi Arabia, for three years from 1381 to 1383H where he was also a member of the University board. After this he returned to his former studies and work in "al-Maktabah adth-Dthaahiriyyah" leaving his shop in the hands of one of his brothers. He visited various countries for Da'wah and lectures - amongst them Qatar, Egypt, Kuwait, the Emirates, Spain and England. He was forced to emigrate a number of times moving from Syria to Jordan, then Syria again, then Beirut, then the Emirates, then again to 'Ammaan, Jordan. His works - mainly in the field of Hadeeth and its sciences number over 100. His students are many and include many Shaykhs of the present day amongst them: Shaykh Hamdee 'Abdul-Majeed, Shaykh Muhammad 'Eed 'Abbaasee, Dr. 'Umar Sulaymaan al-Ashqar, Shaykh Muhammad lbraheem Shaqrah, Shaykh Muqbil ibn Haadee al-Waadi'ee, Shaykh 'Alee Khushshaan, Shaykh Muhammad Jameel Zaynoo, Shaykh 'Abdur-Rahmaan Abdus-Samad, Shaykh 'Alee Hasan 'Abdul-Hameed al-Halabee, Shaykh Saleem al-Hilaalee. He was 87 years of age.1

This is Wikipedia's own text, saved in our repository. Their copy of it is revision 17204462.
Today
Wikipedia's first sentence called it “born into a poor family in the city of ashkodera”. Today it says “albanian islamic hadith scholar”. Sections present on October 6, 2023 no longer exist: “Study; His teachers; Formula for Salah (Prayer); Controversies”. Read the current article and compare.
2005201020152020Oct '232025
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.

What Wikipedia says this is

Every article opens by defining its subject. This one was redefined since 2005, and today's defining sentence is their current revision.

Then

born into a poor family in the city of ashkodera

Now

albanian islamic hadith scholar

Sections that no longer exist

Present on October 6, 2023, absent today, with no near-matching heading in the current article and the article shorter overall, so this is not a renamed heading or a topic absorbed into a fuller treatment. 4 sections of 400 characters or more gone since October 6 2023, with the article 1,062 characters shorter.

  • Study
  • His teachers
  • Formula for Salah (Prayer)
  • Controversies
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.

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