The Hasidim of Ashkenaz were a Jewish mystical movement in the medieval German Rhineland. Through 2010 the opening explained the movement dispersed "after Rabbi Judah passed away in 1217 and the Rindfleish Massacres in the early part of the 13th century." Today the word massacre appears nowhere in the article, and the opening says only that the community's extent and influence "has not been studied." A reader arriving now does not learn that a wave of massacres against Jews contributed to the movement's disappearance from Germany.
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The opening as it read in 2005
The Chassidei Ashkenaz (literally "the Pious of Germany") was a Jewish movement in the 12th and 13th century founded by Rabbi Judah the Pious ( Rav Yehuda HaChassid ) of Regensburg, Germany and several other German Jews. Rabbi Judah was born in Speyer, Germany in 1150 during a time of persecution for Jews. He was a Tosafist and attended the schools of the Tosafists. At a young age though he came to learn under his father Rabbi Samuel ( Rav Shmuel HaChassid ) who taught him the intricate words of the Kabbalah . Rabbi Judah soon became a renown and famous Kabbalist. He with his father and several other German Jews took upon themselves an oath of piety and became purely pious men. They were known throughout the German lands and many flocked to learn from them.1One can see how their philosophy on different matters when reading prominent Chassidei Ashkenazic works.2Classics are the Sefer Chassidim by Rabbi Judah and Rabbi Judah's famous liturgal poem An'im Zemirot which is recited every Sabbath in most Ashkenazic synagogues. Rabbi Judah's student Rabbi Elazar Rokeach is best known for his Sefer HaRokeiach. Rabbi Rokeach's student was Rabbi Moses ben Nachman, commonly known as Nachmanides , who wrote a famous commentary on the Torah .3The Chassidei Ashkenaz would not last though.4Due to extreme persecutions many of the Chassdei Ashkenaz migrated to Spain during the early part of the 13th century . After Rabbi Judah passed away in 1217 and the Rindfleish Massacres in the early part of the 13th century almost all the Chassdei Ashkenaz moved out of the Germanic lands. The ones that came to Spain simply just changed their movement's name and they and their students became the great Kabbalists of the Jewish Golden Age in Spain in the 13th century. By the onset of the 14th century the movement had ceased to exist. Still, Sefer Chassidim and the Rokeach have had a major influence on Jewish customs and Torah study, and are frequently studied.5
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The Chassidei Ashkenaz (literally "the Pious of Germany ") was a Jewish movement in the 12th century and 13th century founded by Rabbi Judah the Pious ( Rabbi Yehuda HeChassid ) of Regensburg , Germany and several other German Jews members of the Lehr family and the Kalonymus family . Rabbi Judah was born in Speyer , Germany in 1150 during a time of persecution for Jews. He was a Tosafist and attended the schools of the Tosafists . At a young age though he came to learn under his father Rabbi Samuel ( Rav Shmuel HaChassid ) who taught him the intricate words of the Kabbalah . Rabbi Judah soon became a renowned and famous Kabbalist. He with his father and several other German Jews took upon themselves an oath of piety and became purely pious men. They were known throughout the German lands and many flocked to learn from them. Their philosophy is explained in their prominent Chassidei Ashkenazic works such as Rabbi Judah's Sefer Chassidim and famous liturgal poem An'im Zemirot which is recited every Sabbath in most Ashkenazic synagogues. Rabbi Judah's student Rabbi Elazar Rokeach is best known for his Sefer HaRokeiach. Rabbi Rokeach's student was Rabbi Moses ben Nachman, commonly known as Nachmanides , who wrote a famous commentary on the Torah . Due to extreme persecutions many of the Chassidei Ashkenaz migrated to Spain during the early part of the 13th century. After Rabbi Judah died in 1217 and the Rindfleish Massacres in the early part of the 13th century, almost all the Chassidei Ashkenaz moved out of the Germanic lands. The ones that came to Spain changed their movement's name and they and their students became the great Kabbalists of the Jewish Golden Age in Spain in the 13th century. By the onset of the 14th century the movement had ceased to exist. Sefer Chassidim and the Rokeach have had a major influence on Jewish customs and Torah study. v t e v t e v t e
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v t e The Chassidei Ashkenaz (חסידי אשכנז "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries.Also called Hassidei, they are to be distinguished from the Hasidim .
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Khasidei Ashkenaz ; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 954825471.
The opening as it stood on October 6, 2023
Jewish mystical, ascetic movement in Germany during the 12th and 13th centuries This article is about the medieval sect. Khasidei Ashkenaz ; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries.
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The opening as it stood in 2025
Jewish mystical, ascetic movement in Germany during the 12th and 13th centuries This article is about the medieval sect. Hasidei Ashkenaz ; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries. The movement is known for its strict asceticism and mystical doctrine who radically reimagined Jewish ethics, holding themselves accountable to din shamayim (an unwritten Law of Heaven) in addition to traditional halakha .Some posit that its theology fits into the general canon of Jewish mysticism .It certainly parallels other Jewish mysticism; however in other ways it was very original.The extent of this community's effect and influence during Middle Age German Judaism has not been studied.
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Today
“massacre” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included. Read the current article and compare.
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Background824 characters
Theology2,732 characters
Major work785 characters
Major themes4,427 characters
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