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Cain and Abel

The word “martyr” appeared 1 times in this article's opening at its peak in 2010. Today the opening carries none. 1 remains further down the article, where a reader arriving from a search result does not go.
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Detail of the Ghent Altarpiece (1432) at Saint Bavo Cathedral In the Hebrew Bible , Cain and Abel (Hebrew: קין ,הבל, Qayin , Hevel ) are two sons of Adam and Eve . The Qur'an also contains this story, with the names Qabil and Habil. In the Greek New Testament, Cain is referred to as εκ του πονηρου. In at least one translation this is rendered "from the evil one" , while others have "of the evil one." Some interpreters take this to mean that Cain was literally the son of the serpent in the Garden of Eden . A parallel idea can be found in Jewish tradition, that the serpent (Hebrew nahash נחש) from the Garden of Eden was father to firstborn Cain. In all versions, Cain is a crop farmer and his younger brother Abel is a shepherd. Cain is portrayed as sinful, committing the first murder by killing his brother, after God has rejected his offerings of produce but accepted the animal sacrifices brought by Abel. The oldest known copy of the Biblical narration is from the 1st century Dead Sea Scrolls . Cain and Abel also appear in a number of other texts, and the story is the subject of various interpretations. Abel, the first murder victim, is sometimes seen as the first martyr ; while Cain, the first murderer, is sometimes seen as an ancestor of evil . Allusions to Cain and Abel as an archetype of fratricide persist in numerous references and retellings, through medieval art and Shakespearean works up to present day fiction. Genesis 4:1-2, "And the man knew Eve his wife; and she conceived and bore Cain, and said: 'I have gotten a man with the help of the YHWH.' And again she bore his brother Abel." Jewish Publication Society Bible, 1917 (public domain) Qur'an, 5:27-32 1 John 3:12 International Standard Version New American Standard Version, Douay-Rheims Bible, English Revised Version, World English Bible, Young's Literal Translation, etc. Relevant passage quoted in text below (4QGen = 4Q242) The Dead Sea Scrolls were inspected using infra-red photography and published by Jim R Davila as part of his doctoral dissertation in 1988. PaeleoJudaica , Davila's blog post [search for 4QGenb]. Irenaeus , Adversus Haereses 1:7:5 ( c . 180) describes (unfavourably) a Gnostic interpretation. Church Fathers , Rabbinic commentators and more recent scholars have also proposed interpretations. Notably by Jesus of Nazareth as quoted by Matthew 23:35 (mid 1st century), "The blood of righteous Abel," in a reference to many martyrs. Pirke De-Rabbi Eliezer 21 ( c . 833) and others.1

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Today
“martyr” appeared 1 times in this article's opening at its peak. Today the opening has none; the body has 1. Read the current article and compare.
2005201020152020Oct '232025
martyr010000
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.

What Wikipedia says this is

Every article opens by defining its subject. This one was redefined between 2005 and 2010.

Then

mentioned in genesis 4

Now

two sons of adam and eve

Sections that no longer exist

Present on 6 October 2023, absent today. A heading can vanish because the section was deleted or because it was renamed or merged, and we have not separated those here, so treat this as a list of what to check rather than a verdict.

  • Etymology 635 characters
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