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City of David (archaeological site)

The word “occupation” appeared 4 times in this article's opening at its peak in 2020. Today the opening carries none. 1 remains further down the article, where a reader arriving from a search result does not go.
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City of David", or the Palestinian village of Wadi Hilweh, shown from the air in 2013. The City of David ( , Ir David ), called in , Wadi Hilweh , a neighborhood of Silwan , is a Palestinian Arab village intertwined with an Israeli settlement , and the archaeological site which is speculated to constitute the original settlement core of Bronze and Iron Age Jerusalem. The City of David is highly controversial in the context of the Israeli–Palestinian conflict ; it is located in the area of the West Bank that was annexed to Israel following the 1967 Six-Day War and 1980 Jerusalem Law . The international community regards Israeli settlements illegal under international law , although Israel disputes this. Archaeologically it is best known for its Canaanite infrastructure dated to the Middle Bronze Age, and its newer structures from the Iron Age, built by Judean kings . Organised as an Israeli national park, its management was taken over in 1997 by the Ir David Foundation . It also includes a tour of the “City of David” settlement in the Palestinian Silwan neighbourhood of East Jerusalem, to be led by settler leader David Be'eri, who seeks its transformation, based on biblical claims, into a Jewish area." Sixty-ninth session of the United Nations General Assembly , Israeli settlements in the Occupied Palestinian Territory, including East Jerusalem, and the occupied Syrian Golan: Report by the Secretary-General , A/69/348, 25 August 2014: "Archaeological excavations and parks are also used as a way to control land for settlements, mainly through the funding, participation and endorsement by the Government of Israel of archaeological projects led by settler organizations. Observer organizations report that several archaeological projects in the Old City of Jerusalem are being used as a means to consolidate the presence of settlements and settlers in the area. On 3 April 2014, despite several objections presented by Palestinian residents of the Silwan neighbourhood, a Palestinian community with a population of 45,000, located around the southern Old City wall in East Jerusalem, the Jerusalem District Planning and Building Committee approved a project known as the Kedem Compound.36 The Kedem Compound includes a museum, a visitors centre, and a parking lot covering around 16,000 square metres. The plan was presented by Israel's Nature and Parks Authority and the Ir David Foundation, also known as Elad, which works to strengthen the Jewish connection to Jerusalem, notably the Silwan area. The Kedem Compound would constitute a gateway to the City of David National Park, a touristic archaeological site controlled by the same organization." Wendy Pullan; Maximilian Sternberg; Lefkos Kyriacou; Craig Larkin; Michael Dumper (20 November 2013). The Struggle for Jerusalem's Holy Places . However, right into the early twentieth century only the Virgin's Fount (Ain Umm el-Daraj) and the Waters of Siloam (Ain Silwan) had any known historic or religious significance and the area had virtually no specific meaning for Judaism or local Jewish religious practice. In 1920, a French archaeologist first suggested renaming Wadi Hilweh 'La Cité de David', explicitly privileging this specific, speculative biblical tie as the narrative leitmotif of the successive excavations, which have revealed extremely varied findings, both in type and chronological attributions. It was only in the 1970s, when a major Israeli excavation project was conducted there, that 'David's City' became the official Israeli designation, initially having no particular religious connotation; today, the term itself is increasingly questioned in the archaeological academic community. Since El'Ad took over the management of the park in 1997, 'David's City' has essentially become a religious-nationalist battle cry that has transformed the area from an ordinary Palestinian neighbourhood with a few excavation pits, largely unknown to the Israeli public, into a religious settlement and major national biblical monument with hundreds of thousands of visitors a year and an official education site for Israeli school children and soldiers.1 T., & De Groot, A. "The Iron Age extramural occupation at the City of David and additional observations on the Siloam Channel." Excavation at the City of David , 1985. "The expansion of Jerusalem in the reigns of Hezekiah and Manasseh." Israel Exploration Journal, 21–26.2 "The Excavations at the Gihon Spring and Warren's Shaft System in the City of David." Ancient Jerusalem Revealed .

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“occupation” appeared 4 times in this article's opening at its peak. Today the opening has none; the body has 1. Read the current article and compare.
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