Wikipedia's first sentence called it “one of job 's friends”. Today it says “pure gold ") is called a temanite”. The one-line description Wikipedia serves to search engines and AI systems read “Biblical figure, an associate of Job”. It now reads “Biblical figure, an associate of Job Fresco from the Cathedral of the Annunciation in Moscow”.
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Machine-checked against the full current article on 2026-08-03.
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The opening as it read in 2020
Fresco from the Cathedral of the Annunciation depicting Job and his friends.1 Eliphaz ( ’Ělîp̄āz , " El is pure gold ") is called a Temanite ( Job 4:1 ). He appears in the Book of Job in the Hebrew Bible .2Eliphaz appears mild and modest. In his first reply to Job 's complaints, he argues that those who are truly good are never entirely forsaken by Providence , but that punishment may justly be inflicted for secret sins . He denies that any man is innocent and censures Job for asserting his freedom from guilt . Eliphaz exhorts Job to confess any concealed iniquities to alleviate his punishment. His arguments are well supported but God declares at the end of the book that Eliphaz has made a serious error in his speaking. Job offers a sacrifice to God for Eliphaz's error.3Eliphaz, the first of the three visitors of Job ( Job 2:11 ), was supposed to have come from Teman , an important city of Edom ( Amos 1:12 ; Obadiah 9 ; Jeremiah 44:20 ).4 Thus Eliphaz appears as the representative of the wisdom of the Edomites , which, according to Obadiah 8 , Jeremiah 49:7 , and Baruch 3:22 , was famous in antiquity. The name "Eliphaz" for the spokesman of Edomite wisdom may have been suggested to the author of Job by the tradition which gave this name to Esau's son, the father of Theman ( Genesis 36:11 ; 1 Chronicles 1:35–36 ). In the arguments that pass between Job and his friends, it is Eliphaz who opens each of the three series of discussions. His primary belief was that the righteous do not perish; the wicked alone suffer, and in measure as they have sinned ( Job 4:7–9 ). This argument is, in part, rooted in what he believes to have been a personal revelation he received through a dream (Job 4:12-16): "Can mankind be just before God? Can a man be pure before his Maker? He puts no trust even in His servants; And against His angels He charges error. How much more those who dwell in houses of clay" ( Job 4:17–19a ). After mulling it over, Job responds to this "revelation" of Eliphaz (9:2), "In truth I know that this is so; but how can a man be in the right before God? If one wished to dispute with Him, he could not answer Him once in a thousand times." Eliphaz refers to his revelation again for emphasis in Job 15:14–16 . Bildad also refers to Eliphaz's revelation in chapter 25, although he presents the concept as his own. Job rebukes him for it: "What a help you are to the weak! How you have saved the arm without strength! What counsel you have given to one without wisdom! To whom have you uttered words? And whose spirit was expressed through you?" Job pokes fun at Bildad asking him what spirit revealed it to him because he recognizes the argument as Eliphaz's spiritual revelation. Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, accusing Job of oppressing widows and orphans, a far cry from how he had originally described Job: "Behold you have admonished many, and you have strengthened weak hands. Your words have helped the tottering to stand, and you have strengthened feeble knees. But now it has come to you, and you are impatient; it touches you, and you are dismayed. Is not your fear of God your confidence, and the integrity of your ways your hope?" Eliphaz also misconstrues Job's message as he scrambles to summarize Job's thoughts from chapter 21. Can He judge through the thick darkness? Clouds are a hiding place for Him, so that He cannot see; And He walks on the vault of heaven.'" Job wasn't arguing that God could not prevent evil. Job was observing that in this life God often chooses not to prevent evil. Conventional wisdom told Eliphaz that God should immediately punish the wicked as that would be the just thing to do. Job, however, saw it differently, and in 24:1, Job laments. Why must those who know him look in vain for such days?" Job yearns for the justice Eliphaz claims exists – an immediate punishment of the wicked. However, that simply didn't hold true according to Job's observations. Job asks, "For what hope have the godless when they are cut off, when God takes away their life?5Does God listen to their cry when distress comes upon them?" As an alternative to the interpretation "El is pure gold," or "My God is pure gold," it has also been suggested that the name might mean something along the lines of "My God is separate" or "My God is remote." See Dunham, Kyle C.6
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 958127880.
The opening as it stood in 2010
Eliphaz (probably meaning "God of gold") was one of Job 's friends, probably a descendant of Eliphaz , son of Esau (Job 4:1). He appears in the Book of Job in the Hebrew Bible . Eliphaz appears mild and modest; in his first reply to Job's complaints, he argues that those who are truly good are never entirely forsaken by Providence , but that punishment may justly be inflicted for secret sins . He denies that any man is innocent and censures Job for asserting his freedom from guilt . Eliphaz exhorts Job to confess any concealed iniquities to alleviate his punishment. His arguments are well supported but God declares at the end of the book that Eliphaz believed an erroneous view of divine dispensations. Job offers a sacrifice to God for Eliphaz's error.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 371289595.
The opening as it stood in 2015 1 passage from the previous snapshot no longer appear
Fresco from the Cathedral of the Annunciation depicting Job and his friends.Eliphaz ( ’Ělîp̄āz , " El is pure gold ") is called a Temanite (Job 4:1). He appears in the Book of Job in the Hebrew Bible . Eliphaz appears mild and modest; in his first reply to Job 's complaints, he argues that those who are truly good are never entirely forsaken by Providence , but that punishment may justly be inflicted for secret sins . He denies that any man is innocent and censures Job for asserting his freedom from guilt . Eliphaz exhorts Job to confess any concealed iniquities to alleviate his punishment. His arguments are well supported but God declares at the end of the book that Eliphaz believed an erroneous view of divine dispensations. Job offers a sacrifice to God for Eliphaz's error. Eliphaz, the first of the three visitors of Job (Job ii. 11), surnamed "the Temanite"; supposed to have come from Teman, an important city of Edom (Amos i. 12; Obad. 9; Jer. xlix. 20).Thus Eliphaz appears as the representative of the wisdom of the Edomites, which, according to Obad. 8, Jer. xlix. 7, and Baruch iii. 22, was famous in antiquity.The name Eliphaz "for the spokesman of Edomite wisdom may have been suggested to the author of Job by the tradition which gave this name to Esau's son, the father of Theman (Gen. xxxvi. 11; I Chron. i. 35, 36).In the arguments that pass between Job and his friends, it is Eliphaz that opens each of the three series of discussions.His primary belief was that the righteous do not perish; the wicked alone suffer, and in measure as they have sinned (Job iv. 7-9).This argument is, in part, rooted in what he believes to have been a personal revelation he received through a dream (Job iv. 12-16): Can mankind be just before God?Can a man be pure before his Maker?He puts no trust even in His servants; And against His angels He charges error.How much more those who dwell in houses of clay (Job iv. 17-19a).After mulling it over, Job responds to this "revelation" of Eliphaz in chapter 9 verse 2, "“In truth I know that this is so; but how can a man be in the right before God?If one wished to dispute with Him, he could not answer Him once in a thousand times." Eliphaz refers to his revelation again for emphasis in Job 15:14-16.Bildad also refers to Eliphaz's revelation in chapter 25, although he presents the concept as his own.Job rebukes him for it in chapter 26, "What a help you are to the weak!How you have saved the arm without strength!What counsel you have given to one without wisdom!To whom have you uttered words?And whose spirit was expressed through you?" Job pokes fun at Bildad asking him what spirit revealed it to him because he recognizes the argument as Eliphaz's spiritual revelation.Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, accusing Job of oppressing widows and orphans, a far cry from how he had originally described Job in chapter 4, "Behold you have admonished many, and you have strengthened weak hands.Your words have helped the tottering to stand, and you have strengthened feeble knees.But now it has come to you, and you are impatient; it touches you, and you are dismayed.Is not your fear of God your confidence, and the integrity of your ways your hope?" Eliphaz also misconstrues Job's message in chapter 22:12-14 as he scrambles to summarize Job's thoughts from chapter 21.Can He judge through the thick darkness?Clouds are a hiding place for Him, so that He cannot see; And He walks on the vault of heaven.'" Job wasn't arguing that God could not prevent evil.Job was observing that in this life God often chooses not prevent evil.Conventional wisdom told Eliphaz that God should immediately punish the wicked as that would be the just thing to do.Job, however, saw it differently, and in chapter 24 verse 1, Job laments.Why must those who know him look in vain for such days?" Job yearns for the justice Eliphaz claims exists - an immediate punishment of the wicked.However, that simply didn't hold true according to Job's observations.In chapter 27, Job asks, "For what hope have the godless when they are cut off, when God takes away their life?Does God listen to their cry when distress comes upon them?" Here, Job suspects there will be a final judgement.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 649913306.
The opening as it stood on October 6, 2023 33 passages from the previous snapshot no longer appear
Biblical figure, an associate of Job For the first-born son of Esau , see Eliphaz .Fresco from the Cathedral of the Annunciation in Moscow depicting Job and his friends. Eliphaz ( ’Ělīp̄āz , " El is pure gold ") is called a Temanite ( Job 4:1 ). He is one of the friends or comforters of Job in the Book of Job in the Hebrew Bible .The first of the three visitors to Job ( Job 2:11 ), he was said to have come from Teman, an important city of Edom ( Amos 1:12 ; Obadiah 9 . Thus Eliphaz appears as the representative of the wisdom of the Edomites , which, according to Obadiah 8 , Jeremiah 49:7 , and Baruch 3:22 , was famous in antiquity. As an alternative to the interpretation "El is pure gold", or "My God is pure gold", it has also been suggested that the name might mean something along the lines of "My God is separate" or "My God is remote".
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1136719419.
The opening as it stood in 2025
Biblical figure, an associate of Job For the first-born son of Esau , see Eliphaz . Fresco from the Cathedral of the Annunciation in Moscow depicting Job and his friends. Eliphaz ( Hebrew : אֱלִיפָז ’Ělīp̄āz , " El is pure gold ") is called a Temanite ( Job 4:1 ). He is one of the friends or comforters of Job in the Book of Job in the Hebrew Bible . The first of the three visitors to Job ( Job 2:11 ), he was said to have come from Teman, an important city of Edom ( Amos 1:12 ; Obadiah 9 ). Thus Eliphaz appears as the representative of the wisdom of the Edomites , which, according to Obadiah 8 , Jeremiah 49:7 , and Baruch 3:22 , was famous in antiquity. As an alternative to the interpretation "El is pure gold", or "My God is pure gold", it has also been suggested that the name might mean something along the lines of "My God is separate" or "My God is remote".
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1295941829. This is our newest snapshot; the live article may have moved again since.
Today
Wikipedia's first sentence called it “one of job 's friends”. Today it says “pure gold ") is called a temanite”. The one-line description Wikipedia serves to search engines and AI systems read “Biblical figure, an associate of Job”. It now reads “Biblical figure, an associate of Job Fresco from the Cathedral of the Annunciation in Moscow”. Read the current article and compare.
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined since 2010, and today's defining sentence is their current revision.
Then
one of job 's friends
Now
pure gold ") is called a temanite
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.
