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Case file

Islam in the Philippines

The word “militant” appeared 3 times in this article's opening at its peak in 2005. Today the opening carries none, and neither does the rest of the article, references included.
Measured, not asserted. Every count, date and revision on this page was taken from Wikipedia's own history and checked against the live article. The words quoted are theirs.
Machine-checked against the full current article on 2026-08-02. “militant” appeared 3 times in this article's opening at its peak. Today it appears nowhere in the article, references included.
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The opening as it read in 2005

In the early 1990s, Filipino Muslims were firmly rooted in their Islamic faith. Every year many went on the hajj (pilgrimage) to the holy city of Mecca ; on return men would be addressed by the honoritic "hajj" and women the honorific "hajji". In most Muslim communities, there was at least one mosque from which the muezzin called the faithful to prayer five times a day. Those who responded to the call to public prayer removed their shoes before entering the mosque , aligned themselves in straight rows before the minrab (niche), and offered prayers in the direction of Mecca . An imam, or prayer leader, led the recitation in Arabic verses from the Qur'an , following the practices of the Sunni sect of Islam common to most of the Muslim world. It was sometimes said that the Moros often neglected to perform the ritual prayer and did not strictly abide by the fast (no food or drink in daylight hours) during Ramadan , the ninth month of the Muslim calendar, or perform the duty of almsgiving. They did, however, scrupulously observe other rituals and practices and celebrate great festivals of Islam such as the end of Ramadan ; Muhammad 's birthday; the night of his ascension to heaven; and the start of the Muslim New Year, the first day of the month of Muharram . Islam in the Philippines has absorbed indigenous elements, much as has Catholicism . Moros thus make offerings to spirits (diwatas), malevolent or benign, believing that such spirits can and will have an effect on one's health, family, and crops. They also include pre-Islamic customs in ceremonies marking rites of passage--birth, marriage, and death. Moros share the essentials of Islam, but specific practices vary from one Moro group to another. Although Muslim Filipino women are required to stay at the back of the mosque for prayers (out of the sight of men so that during prayer, there are no indecent sexual thoughts), they are much freer in daily life. Since the world resurgence of Islam after World War II , Muslims in the Philippines have a stronger sense of their unity as a religious community than they had in the past. Since the early 1970s , more Muslim teachers have visited the nation and more Philippine Muslims have gone abroad--either on the hajj or on scholarships--to Islamic centers than ever before. They have returned revitalized in their faith and determined to strengthen the ties of their fellow Moros with the international Islamic community. As a result, Muslims have built many new mosques and religious schools, where students (male and female) learn the basic rituals and principles of Islam and learn to read the Qur'an in Arabic . A number of Muslim institutions of higher learning, such as the Jamiatul Philippine al-Islamia in Marawi , also offer advanced courses in Islamic studies. Divisions along generational lines have emerged among Moros since the 1960s . Many young Muslims, dissatisfied with the old leaders, asserted that datu and sultans were unnecessary in modern Islamic society. Among themselves, these young reformers were divided between moderates, working within the system for their political goals, and militants, engaging in guerrilla-style warfare. To some degree, the government managed to isolate the militants, but Muslim reformers, whether moderates or militants, were united in their strong religious adherence. This bond was significant, because the Moros felt threatened by the continued expansion of Christians into southern Mindanao and by the prolonged presence of Philippine army troops in their homeland.1

This is Wikipedia's own text, saved in our repository. Their copy of it is revision 16941011.
Today
“militant” appeared 3 times in this article's opening at its peak. Today it appears nowhere in the article, references included. Read the current article and compare.
2005201020152020Oct '232025
militant300000
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.

What Wikipedia says this is

Every article opens by defining its subject. This one was redefined between 2010 and 2025.

Then

oldest recorded monotheistic religion in the philippines

Now

second largest religion in the country

Sections that no longer exist

Present on 6 October 2023, absent today. A heading can vanish because the section was deleted or because it was renamed or merged, and we have not separated those here, so treat this as a list of what to check rather than a verdict.

  • Invasion of Bruneian Sultanate 1,642 characters
  • Classical Ahlu Sunna wal Jama'ah (ASWJ) 498 characters
  • Traditional art from the Philippines by Muslim groups 530 characters
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.

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