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Jews

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Ancient nation and ethnoreligious group from the Levant Ethnic group This article contains Hebrew text .1 Without proper rendering support , you may see question marks, boxes, or other symbols instead of Hebrew letters. Jewish ethnicity , nationhood , and religion are strongly interrelated, as Judaism is the ethnic religion of the Jewish people, while its observance varies from strict observance to complete nonobservance. Jews originated as an ethnic and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel . The Merneptah Stele appears to confirm the existence of a people of Israel somewhere in Canaan as far back as the 13th century BCE (Late Bronze Age). The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the kingdoms of Israel and Judah . Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources mention the exilic periods in detail, the experience of diaspora life, from the Babylonian captivity and exile to the Roman occupation and exile , and the historical relations between Jews and their homeland thereafter, became a major feature of Jewish history , identity and memory.2 Prior to World War II , the worldwide Jewish population reached a peak of 16.7 million, representing around 0.7 percent of the world population at that time.3 Approximately 6 million Jews were systematically murdered during the Holocaust .4 Since then the population has slowly risen again, and as of 2018 was estimated at 14.6–17.8 million by the Berman Jewish DataBank , less than 0.2 percent of the total world population . The modern State of Israel is the only country where Jews form a majority of the population.5 It defines itself as a Jewish and democratic state in the Basic Laws , Human Dignity and Liberty in particular, which is based on the Declaration of Independence . Israel's Law of Return grants the right of citizenship to Jews who have expressed their desire to settle in Israel. Despite their small percentage of the world's population, Jews have significantly influenced and contributed to human progress in many fields, both historically and in modern times, including philosophy , ethics , literature , politics , business , fine arts and architecture , music , theatre and cinema , medicine , and science and technology , as well as religion ; Jews authored the Bible , founded Early Christianity and had a profound influence on Islam .6 Jews have also played a significant role in the development of Western Civilization .7 Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites" Facts On File, Incorporated (2009). Encyclopedia of the Peoples of Africa and the Middle East . "The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" Harry Ostrer MD (10 August 2012). Legacy: A Genetic History of the Jewish People . "In the broader sense of the term, a Jew is any person belonging to the worldwide group that constitutes, through descent or conversion, a continuation of the ancient Jewish people, who were themselves descendants of the Hebrews of the Old Testament." Jew at Encyclopædia Britannica "Hebrew, any member of an ancient northern Semitic people that were the ancestors of the Jews." Hebrew (People) at Encyclopædia Britannica Eli Lederhendler (20 December 2001).8 In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) law and the study of ancient religious texts" Tet-Lim N. "This identification in the Jewish attitude between the ethnic group and religious identity is so close that the reception into this religion of members not belonging to its ethnic group has become impossible." Ernest Krausz; Gitta Tulea. The Identity Problem at the Close of the Twentieth Century; [... International Workshop at Bar-Ilan University on the 18th and 19th of March, 1997] . "A person born Jewish who refutes Judaism may continue to assert a Jewish identity, and if he or she does not convert to another religion, even religious Jews will recognize the person as a Jew" "Facts About Israel: History" . Like the premonarchic period and the late Persian period, the exilic period, though set in the bright light of Ancient Near Eastern history, remains historically obscure. Since there are very few Israelite sources, the only recourse is to try to cast some light on this darkness from the history of the surrounding empires under whose dominion Israel came in this period.' Marvin Perry (1 January 2012).9 Massacres account for roughly 40 percent of the decrease of the Jewish population in Palestine. Moreover, some Jews migrated to Babylon after these revolts because of the worse economic conditions. Somehow the Jews have managed to retain a sense of being rooted somewhere in the world through twenty centuries of exile from that someplace (organic metaphors are not out of place in this discourse, for they are used within the tradition itself). When the Romans destroyed the Second Temple in AD 70, it was Babylon that remained as the nerve- and brain-centre for Jewish life and thought...the crushing of the revolt of the Judaeans against the Romans and the destruction of the Second Temple by the Roman general Titus in AD 70 precisely confirmed the catastrophic tradition. According to Jerome, many Jews were also sold into slavery, so many, indeed, that the price of Jewish slaves at the slave market in Hebron sank drastically to a level no greater than that for a horse. The economic structure of the country was largely destroyed. The entire spiritual and economic life of the Palestinian Jews moved to Galilee. Jerusalem was now turned into a Roman colony with the official name Colonia Aelia Capitolina ( Aelia after Hadrian's family name: P. The Jews were forbidden on pain of death to set foot in the new Roman city. Cassius Dio's Roman History: Epitome of Book LXIX para. 13–14 : "13 At first the Romans took no account of them. Soon, however, all Judaea had been stirred up, and the Jews everywhere were showing signs of disturbance, were gathering together, and giving evidence of great hostility to the Romans, partly by secret and partly by overt acts; 2 many outside nations, too, were joining them through eagerness for gain, and the whole earth, one might almost say, was being stirred up over the matter. Then, indeed, Hadrian sent against them his best generals. First of these was Julius Severus, who was dispatched from Britain, where he was governor, against the Jews. 3 Severus did not venture to attack his opponents in the open at any one point, in view of their numbers and their desperation, but by intercepting small groups, thanks to the number of his soldiers and his under-officers, and by depriving them of food and shutting them up, he was able, rather slowly, to be sure, but with comparatively little danger, to crush, exhaust and exterminate them. Very few of them in fact survived. Fifty of their most important outposts and nine hundred and eighty-five of their most famous villages were razed to the ground. Five hundred and eighty thousand men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out. 2 Thus nearly the whole of Judaea was made desolate, a result of which the people had had forewarning before the war. Therefore Hadrian in writing to the senate did not employ the opening phrase commonly affected by the emperors, 'If you and our children are in health, it is well; I and the legions are in health'" (para. 13–14). Diaspora [galut] connoted deracination, legal disabilities, oppression, and an often painful adjustment to a hostland whose hospitality was unreliable and ephemeral. It also connoted the existence on foreign soil of an expatriate community that considered its presence to be transitory. Meanwhile, it developed a set of institutions, social patterns, and ethnonational and/or religious symbols that held it together. These included the language, religion, values, social norms, and narratives of the homeland. Gradually, this community adjusted to the hostland environment and became itself a center of cultural creation. "...the Jewish nation, which from its very earliest days believed and claimed that it was the "chosen people," and hence unique. This attitude has further been buttressed by the equally traditional view, which is held not only by the Jews themselves, about the exceptional historical age of this diaspora, its singular traumatic experiences its singular ability to survive pogroms, exiles, and Holocaust, as well as its "special relations" with its ancient homeland, culminating in 1948 with the nation-state that the Jewish nation has established there... First, like many other members of established diasporas, the vast majority of Jews no longer regard themselves as being in Galut [exile] in their host countries.7 Perceptually, as well as actually, Jews permanently reside in host countries of their own free will, as a result of inertia, or as a result of problematic conditions prevailing in other hostlands, or in Israel. It means that the basic perception of many Jews about their existential situation in their hostlands has changed. Consequently, there is both a much greater self- and collective-legitimatization to refrain from making serious plans concerning "return" or actually "making Aliyah" [to emigrate, or "go up"] to Israel. This is one of the results of their wider, yet still rather problematic and sometimes painful acceptance by the societies and political systems in their host countries. Although Dio's figure of 985 as the number of villages destroyed during the war seems hyperbolic, all Judaean villages, without exception, excavated thus far were razed following the Bar Kochba Revolt. This evidence supports the impression of total regional destruction following the war. Historical sources note the vast number of captives sold into slavery in Palestine and shipped abroad. ... The Judaean Jewish community never recovered from the Bar Kochba war. In its wake, Jews no longer formed the majority in Palestine, and the Jewish center moved to the Galilee. Jews were also subjected to a series of religious edicts promulgated by Hadrian that were designed to uproot the nationalistic elements with the Judaean Jewish community, these proclamations remained in effect until Hadrian's death in 138. An additional, more lasting punitive measure taken by the Romans involved expunging Judaea from the provincial name, changing it from Provincia Judaea to Provincia Syria Palestina. Although such name changes occurred elsewhere, never before or after was a nation's name expunged as the result of rebellion. Dalit Rom-Shiloni, Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6th–5th Centuries BCE) , A&C Black, 2013 p. xv n.3: 'it is argued that biblical texts of the Neo-Babylonian and the early Persian periods show a fierce adversarial relationship(s) between the Judean groups. We find no expressions of sympathy to the deported community for its dislocation, no empathic expressions towards the People Who Remained under Babylonian subjugation in Judah. The opposite is apparent: hostile, denigrating, and denunciating language characterizes the relationships between resident and exiled Judeans throughout the sixth and fifth centuries.' (p. xvii) "The Jewish Population of the World (2014)" . "Jews make up only 0.2% of mankind" . ynetnews . A 1970 amendment to Israel's Law of Return defines "Jew" as "a person who was born of a Jewish mother or has become converted to Judaism and who is not a member of another religion." "Law of Return" . To these civilizations, the Jews added a leaven of astonishing creativity in business, medicine, letters, science, the arts, and a variety of other leadership roles." "Broadway Musicals: A Jewish Legacy" . Roni Caryn Rabin Exhibition Traces the emergence of Jews as medical innovators , The New York Times (14 May 2012).10 "During the subsequent five hundred years, under Persian, Greek and Roman domination, the Jews wrote, revised, admitted and canonized all the books now comprising the Jewish Old Testament" Julie Galambush (14 June 2011). "The fact that Jesus and his followers who wrote the New Testament were first-century Jews, then, produces as many questions as it does answers concerning their experiences, beliefs, and practices" John M.11 "Early Christianity began as a Jewish movement in first-century Palestine" Dr. The dietary and legal codes of Islam are based on those of Judaism. The basic design of the mosque, the Islamic house of worship, comes from that of the early synagogues. Role of Judaism in Western culture and civilization , "Judaism has played a significant role in the development of Western culture because of its unique relationship with Christianity, the dominant religious force in the West". Judaism at Encyclopædia Britannica There are <ref group=note> tags on this page, but the references will not show without a template (see the help page ).12

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