Wikipedia's first sentence called it “hebrew word for the kosher scroll that is traditionally protected inside a mezuzah”. Today it says “designation given a particular piece of skin”.
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Machine-checked against the full current article on 2026-08-03.
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The opening as it read in 2005
Klaf or K'laf (literal transliteration is parchment ) is the Hebrew word for the Kosher scroll that is traditionally protected inside a Mezuzah . It has the Hebrew text from the Torah ( Deuteronomy 6:4-9 and Deuteronomy) scribed on a small piece of parchment. =Preparation of a K'laf - The parchment can be made of the specially prepared skin of a kosher animal - goat, bull/cow, or deer. The hide consist of three layers, a) g’vil, b) k’laf and c) doksostus, but only the flesh side of the inner layer (a) and the outer side of the hairy layer (b) can be used for holy writings, (c) is not permitted. The method of cleaning and preparing the hide has changed over the centuries.1During talmudic times, salt water and barley were sprinkled on the skins which were then soaked in the juice of afatsa (gallnuts).2However they even used dog’s dung for this purpose!3Nowadays the skins are dipped in clear water for two days after which it is soaked in limewater for nine days to remove the hair. When it is a hairless surface, the sofer stretches it on a wooden drying frame and scrapes it until it is dry and creases ironed out with presses. Then it is sanded it until it becomes a flat, smooth sheet fit for writing. Some parchment (usually poor quality) is smeared with a chalky substance (log) to make it whiter (though occasionally this is only done on the reverse). However some scribes object to this as it forms a barrier between the ink and the parchment. Because of modern processes all parchment is now prepared to the ruling of k’laf and used in that manner, i.e. we write on the flesh side and not on the hair side, as writing on the hair side is considered invalid. The parchment must be prepared for the sake of heaven and the processor must make a declaration as to what he is preparing it for as one cannot use k'laf destined for a lesser holiness (kedusha kallah) - e.g. a mezuzah to write tefillin or a sefer torah, which are weightier holiness (kedusha chamurah).4If one has to, one should state that you are preparing for the sake of a Sefer Torah but that it is in your hand to change your mind if you so wish.5If there is no Jew able to prepare the parchment then in exceptional circumstances a non-Jew may prepare it but a Jew must stand over him directing him in his work and stating that the preparation is for the sake of heaven.6After preparation the scribe must mark out the parchment using the sargel (rule) ensuring the guidelines are straight. Only the top guide is done and the letters suspended from it.7
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 17624262.
The opening as it stood in 2010 8 passages from the previous snapshot no longer appear
Klaf (or k'laf ) is the kosher form of parchment or vellum .It is the material on which a Sofer writes certain Jewish liturgical and ritual documents.Klaf is made of the specially prepared skin of a kosher animal - goat , cattle , or deer .The hide consists of gevil , the full, un-split hide; klaf , the outer, hairy layer; and dukhsustus .Only gevil and klaf is permitted to be used for holy writings.Dukhsustos is used for writing mezuza .The legally required method of cleaning and preparing gevil has been altered over the centuries.During Talmudic times, salt -water and barley (or flours) were sprinkled on the skins which were then soaked in the juice of afatsim ( gall nuts , or Oak apples ).Nowadays, most processors dip the skins in clear water for two days, and then soak them in limewater for nine days to remove the hair. When it is a hairless surface, the scribe stretches it on a wooden drying frame and scrapes it until it is dry. Creases are ironed out with presses.Then it is sanded until it becomes a flat, smooth sheet fit for writing.The reasons for the change in this process are lengthy and controversial.Today, a few Jewish scribes still prepare gevil in precise accordance with the Jewish Law.Some parchment (usually poor quality) is smeared with log , a chalky substance, to make it whiter. Occasionally this is only done on the reverse. Some scribes object to the use of log as it forms a barrier between the ink and the parchment.Because of modern processes, most parchment is now prepared to the ruling of klaf and used in that manner, i.e. written on the flesh side and not on the hair side.However, there are still groups who continue to adhere to the ancient prescription described in the Talmud , and continue to write on the hairy side of the full hide.The parchment must be prepared "for the sake of heaven" ( i.e. with the intent of performing a Divine act ) and the processor must make declare for what he is preparing it, as one cannot use k'laf destined for a lesser holiness ( kedusha kallah ) - e.g. a mezuzah to write tefillin or a Sefer Torah, which are weightier holiness ( kedusha chamurah ).If necessary, the scribe should state that he is preparing for the sake of a Sefer Torah but that he may change his mind if he wishes.Some believe that when a Jew is unable to prepare the parchment, then in exceptional circumstances, a non-Jew may prepare it. However, a Jew must stand over him, directing him in his work and stating that the preparation is for the sake of heaven. However, this issue is not universally accepted.Today there is a large amount of K'laf processed under rabbinical supervision, and the variety, quality and quantity is increasing.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 363738448.
The opening as it stood in 2015 24 passages from the previous snapshot no longer appear
Klaf or qelaf (Hebrew: קלף) is the designation given a particular piece of skin.The Talmudic definition includes both the form of the skin and the way it is processed, in particular that it must be tanned.Since the innovative ruling of Rabbeinu Tam (12th century Tosafist ) it is primarily used to refer to parchment or vellum .It is one of the materials upon which a Sofer writes certain Jewish liturgical and ritual documents.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 662768739.
The opening as it stood in 2020
Klaf - a Parchment with an Ink and quill Klaf or Qelaf ( ) is the designation given a particular piece of skin. The Talmudic definition includes both the form of the skin and the way it is processed, in particular that it must be tanned. Since the innovative ruling of Rabbeinu Tam (12th century Tosafist ) it is primarily used to refer to parchment or vellum . It is one of the materials upon which a Sofer writes certain Jewish liturgical and ritual documents.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 962799900.
The opening as it stood on October 6, 2023
Type of parchment For other uses, see KLAF (disambiguation) .Klaf - a parchment with an ink and quill Klaf or Qelaf ( qəlāf , "parchment") is the designation given a particular piece of skin. The Talmudic definition includes both the form of the skin and the way it is processed, in particular, that it must be tanned. Since the innovative ruling of Rabbeinu Tam (12th century Tosafist ) it is primarily used to refer to parchment or vellum . It is one of the materials upon which a sofer writes certain Jewish liturgical and ritual documents.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1176731216.
The opening as it stood in 2025
Type of parchment For other uses, see KLAF (disambiguation) . Klaf - a parchment with an ink and quill Klaf or Qelaf ( Hebrew : קְלָף ) is the designation given a particular piece of skin. The Talmudic definition includes both the form of the skin and the way it is processed, in particular, that it must be tanned. Since the innovative ruling of Rabbeinu Tam (12th century Tosafist ) it is primarily used to refer to parchment or vellum . It is one of the materials upon which a sofer writes certain Jewish liturgical and ritual documents.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1280939206. This is our newest snapshot; the live article may have moved again since.
Today
Wikipedia's first sentence called it “hebrew word for the kosher scroll that is traditionally protected inside a mezuzah”. Today it says “designation given a particular piece of skin”. Read the current article and compare.
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2025
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined since 2005, and today's defining sentence is their current revision.
Then
hebrew word for the kosher scroll that is traditionally protected inside a mezuzah
Now
designation given a particular piece of skin
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.