Shoreshthe drift report · all case files
Case file

Massacre of Uman

The word “martyr” appeared 1 times in this article's opening at its peak in 2010. Today the opening carries none, and neither does the rest of the article, references included.
Measured, not asserted. Every count, date and revision on this page was taken from Wikipedia's own history and checked against the live article. The words quoted are theirs.
Machine-checked against the full current article on 2026-08-02. “martyr” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included.
We saved snapshots of this article over twenty years; you are reading the 2010 one. Red dashes: removed from Wikipedia since. Pale dots: rewritten; the numbered note shows what it says now. 1 tap a number or a side note to jump between them
The opening as it read in 2010

The Masscre of Uman was the 1768 massacre of the Jews and Poles at Uman , Polish-Lithuanian Commonwealth by the Ukrainian Haidamak rebel army.1 Uman was a well-fortified town that held a large garrison part of Polish troops.2 This fact made Uman one of the primary targets of Koliyivschyna movement, and, probably, the siege of Uman was planned well in advance. Ivan Gonta , an officer in the private militia of Count Franciszek Salezy Potocki (composed of Registered Cossacks ) was accused of connections with haidamakas by local Jewish community three months before the siege; however, due to the lack of hard evidence and the sudden death of a star witness on his road to Uman no formal charges were made. Although Ivan Gonta was de-facto the commander of Uman cossacks he was not the most senior in their ranks.3 In early June of 1768 the Ukrainian rebels under the command of Maksym Zalizniak marched on Uman after capturing Cherkasy , Korsun and Kaniv . As Zalizniak openly encouraged the slaughter of Jews and Poles, the town was filled with refugees. A large camp filled with Polish nobility and their private militia, regular soldiers and Jewish refugees was stationed outside the city walls. Polish troops that outnumbered the forces of rebels, and, therefore it was decided that some of the forces should guard the ramparts while Gonta with his cossack unit would meet the Haidamakas in open battle. However, when Gonta met Zalizniak's units he openly declared that he is going to join Koliyivschyna. Some sources claim that the formal commanders of the unit were sent back to Uman, although the authenticity of the story is highly disputed.4 The united troops razed the encampment on June 14th and tried to penetrate the ramparts by consealing the rebels behind the backs of Gonta's Registered Cossacks. However, the attempt failed, and so the siege started on June 17th. The very first day large number of Ukrainians deserted the ranks of Polish forces and joined the rebels when the city was surrounded. After three days of the siege the city fell to Zalizniak in spite of a courageous defence in which the Jews also played an active role.5 The tragic event occurred after the betrayal of commandant Mladanovitch, who wanted to buy the lives of Poles betraying Jews to Zaliznak and Gonta.6 This evolved into the violent and bloody massacre (where Mladanovitch was himself killed).7 The Jews then gathered in the synagogues , where they were led by Leib Shargorodski and Moses Menaker in an attempt to defend themselves, but they were destroyed by cannon fire. Most of the remaining Jews in the city were subsequently killed. Most historians give an estimate of number of Poles and Jews who were killed in the “massacre of Uman” to be between 2,000 and 20,000 . According to Breslov the number of Poles and Jews massacred was 33,000 .8 The same estimate is given by Gonta during his trial. The anniversary of the commencement of the massacre, Tammuz 5 , henceforth known as the “Evil Decree of Uman,” was observed as a fast and by a special prayer. Nachman of Breslov settled in Uman, and before his death there, he said, “the souls of the martyrs (slaughtered by Gonta) await me”. After his death in 1811, the Hasidim of Breslov have come to visit his grave, especially for Rosh Hashana . Crowds of up to 30,000 have come at a time.9

This is Wikipedia's own text, saved in our repository. Their copy of it is revision 359159565.
Today
“martyr” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included. Read the current article and compare.
201020152020Oct '232025
martyr10000
massacre55684
disputed11111
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.

What Wikipedia says this is

Every article opens by defining its subject. This one was redefined between 2015 and 6 October 2023.

Then

the 1768 massacre of the jews

Now

a 1768 massacre of the jews

Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.

← back to the drift report