Wikipedia's first sentence called it “study cycle devised by the ben ish ḥai and used by some jews of near and middle eastern origin”. Today it says “study cycle devised by the rabbi yosef hayyim and used by some mizrahi jews”.
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Machine-checked against the full current article on 2026-08-03.
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The opening as it read in October 6, 2023
Seder ha-Mishmarah is a study cycle devised by the Ben Ish Ḥai and used by some Mizrahi Jews (Jews of Near and Middle Eastern origin) for reading the whole of the Hebrew Bible and the Mishnah in the course of a year.1 It depends on the cycle of the weekly Torah portions read in the synagogue. Some communities have a custom of public reading, whereby on each Shabbat afternoon the whole of the mishmarah for the following Shabbat is read out loud. In others, individuals use it as a basis for private study. The usual form of the cycle is set out in the table below. This cycle is unrelated to that for Chok l'Yisrael , which is a study cycle based on the works of Rabbi Hayyim ben Joseph Vital and revised by Rabbi Chaim Joseph David Azulai .2 This too is often published in book form and is widely popular among Near and Middle Eastern Jews. Differences between the two are: The Seder ha-Mishmarah does not include Targum or commentaries on the Torah portion; Chok l'Yisrael includes both; Chok l'Yisrael does not include the whole of Nevi'im, Ketuvim or the Mishnah, and does not present the excerpts in a continuous order through the year; Chok l'Yisrael also includes excerpts from the Talmud , the Zohar and works of Jewish law and morality; Chok l'Yisrael is designed for daily rather than weekly reading.
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 1176075025.
The opening as it stood in 2010
The Seder ha-Mishmarah is a study cycle devised by the Ben Ish Ḥai and used by some Jews of Near and Middle Eastern origin , for reading the whole of the Hebrew Bible and the Mishnah in the course of a year. It depends on the cycle of the weekly Torah portions read in the synagogue. Some communities have a custom of public reading, whereby on each Shabbat afternoon the whole of the mishmarah for the following Shabbat is read out loud. In others, individuals use it as a basis for private study. The usual form of the cycle is set out in the table below. This cycle is unrelated to that for Ḥoq le-Yisrael , which is a study cycle founded by Rabbi Chaim Joseph David Azulai and includes excerpts from the Zohar as well as the Bible and the Mishnah. This too is often published in book form and is widely popular among Near and Middle Eastern Jews.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 344196385.
The opening as it stood in 2015
The Seder ha-Mishmarah is a study cycle devised by the Ben Ish Ḥai and used by some Jews of Near and Middle Eastern origin , for reading the whole of the Hebrew Bible and the Mishnah in the course of a year. It depends on the cycle of the weekly Torah portions read in the synagogue. Some communities have a custom of public reading, whereby on each Shabbat afternoon the whole of the mishmarah for the following Shabbat is read out loud. In others, individuals use it as a basis for private study. The usual form of the cycle is set out in the table below. This cycle is unrelated to that for Ḥoq le-Yisra'el , which is a study cycle based on the works of Rabbi Hayyim ben Joseph Vital and revised by Rabbi Chaim Joseph David Azulai . This too is often published in book form and is widely popular among Near and Middle Eastern Jews. Differences between the two are: The Seder ha-Mishmarah does not include Targum or commentaries on the Torah portion; Ḥoq le-Yisra'el includes both; Ḥoq le-Yisra'el does not include the whole of Nevi'im, Ketuvim or the Mishnah, and does not present the excerpts in a continuous order through the year; Ḥoq le-Yisra'el also includes excerpts from the Talmud , the Zohar and works of Jewish law and morality; Ḥoq le-Yisra'el is designed for daily rather than weekly reading.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 573232406.
The opening as it stood in 2020
The Seder ha-Mishmarah is a study cycle devised by the Ben Ish Ḥai and used by some Mizrahi Jews (Jews of Near and Middle Eastern origin) for reading the whole of the Hebrew Bible and the Mishnah in the course of a year. It depends on the cycle of the weekly Torah portions read in the synagogue. Some communities have a custom of public reading, whereby on each Shabbat afternoon the whole of the mishmarah for the following Shabbat is read out loud. In others, individuals use it as a basis for private study. The usual form of the cycle is set out in the table below. This cycle is unrelated to that for Ḥoq le-Yisra'el , which is a study cycle based on the works of Rabbi Hayyim ben Joseph Vital and revised by Rabbi Chaim Joseph David Azulai . This too is often published in book form and is widely popular among Near and Middle Eastern Jews. Differences between the two are: The Seder ha-Mishmarah does not include Targum or commentaries on the Torah portion; Ḥoq le-Yisra'el includes both; Ḥoq le-Yisra'el does not include the whole of Nevi'im, Ketuvim or the Mishnah, and does not present the excerpts in a continuous order through the year; Ḥoq le-Yisra'el also includes excerpts from the Talmud , the Zohar and works of Jewish law and morality; Ḥoq le-Yisra'el is designed for daily rather than weekly reading.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 947429717.
The opening as it stood in 2025
Mizrahi Jewish study cycle The Seder ha-Mishmarah is a study cycle devised by Yosef Hayyim and used by some Mizrahi Jews (Jews originating in the Muslim world ) for reading the whole of the Hebrew Bible and the Mishnah over a year. It depends on the cycle of the weekly Torah portions read in the synagogue. Some communities have a custom of public reading, whereby on each Shabbat afternoon, the whole of the mishmarah for the following Shabbat is read aloud. In others, individuals use it as a basis for private study. The usual form of the cycle is set out in the table below. This cycle is unrelated to that for Chok l'Yisrael , which is a study cycle based on the works of Hayyim ben Joseph Vital and revised by Chaim Joseph David Azulai . This too is often published in book form and is widely popular among Near and Middle Eastern Jews. Differences between the two are: The Seder ha-Mishmarah does not include Targum or commentaries on the Torah portion; Chok l'Yisrael includes both; Chok l'Yisrael does not include the whole of Nevi'im, Ketuvim or the Mishnah, and does not present the excerpts in a continuous order through the year; Chok l'Yisrael also includes excerpts from the Talmud , the Zohar and works of Jewish law and morality; Chok l'Yisrael is designed for daily rather than weekly reading.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1275208347. This is our newest snapshot; the live article may have moved again since.
Today
Wikipedia's first sentence called it “study cycle devised by the ben ish ḥai and used by some jews of near and middle eastern origin”. Today it says “study cycle devised by the rabbi yosef hayyim and used by some mizrahi jews”. Read the current article and compare.
2010
2015
2020
Oct '23
2025
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined since 2010, and today's defining sentence is their current revision.
Then
study cycle devised by the ben ish ḥai and used by some jews of near and middle eastern origin
Now
study cycle devised by the rabbi yosef hayyim and used by some mizrahi jews
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.