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Al-Ma'arri

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Medieval Arab philosopher Abū al-ʿAlāʾ al-Maʿarrī ( , full name أبو العلاء أحمد بن عبد الله بن سليمان التنوخي المعري‎ Abū al-ʿAlāʾ Aḥmad ibn ʿAbd Allāh ibn Sulaymān al-Tanūkhī al-Maʿarrī , also known under his Latin name Abulola Moarrensis ; December 973 – May 1057) was a blind Arab philosopher, poet, and writer.1 Despite holding a controversially irreligious worldview , he is regarded as one of the greatest classical Arabic poets .2 Born in the city of Ma'arra during the Abbasid era , he studied in nearby Aleppo , then in Tripoli and Antioch . Producing popular poems in Baghdad , he nevertheless refused to sell his texts.3 In 1010, he returned to Syria after his mother began declining in health, and continued writing which gained him local respect. Described as a " pessimistic freethinker ", al-Ma'arri was a controversial rationalist of his time, citing reason as the chief source of truth and divine revelation .4 He was pessimistic about life, describing himself as "a double prisoner" of blindness and isolation . He attacked religious dogmas and practices , was equally critical and sarcastic about Judaism , Christianity , Islam and Zoroastrianism , and became a Deist . He advocated social justice and lived a secluded , ascetic lifestyle. He was a vegan , known in his time as moral vegetarianism, entreating: "do not desire as food the flesh of slaughtered animals / Or the white milk of mothers who intended its pure draught / for their young". Al-Ma'arri held an antinatalist outlook , in line with his general pessimism, suggesting that children should not be born to spare them of the pains and suffering of life. Al-Ma'arri wrote three main works that were popular in his time. Among his works are The Tinder Spark , Unnecessary Necessity , and The Epistle of Forgiveness . Al-Ma'arri never married and died at the age of 83 in the city where he was born, Ma'arrat al-Nu'man. In 2013, a statue of al-Ma'arri located in his Syrian hometown was beheaded by jihadists from the al-Nusra Front .5 Ma’arrat al-Nuʿman, The Luzumiyat , stanza 35.6 "Syrian rebels have taken iconoclasm to new depths, with shrines, statues and even a tree destroyed – but to what end?" .7

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