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Golden Gate (Jerusalem)

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Gate of ancient city wall of Jerusalem This article is about the gate in Jerusalem. The Golden Gate , as it is called in Christian literature , is the only eastern gate of the Temple Mount and one of only two that used to offer access into the city from that side.1 It has been walled up since medieval times. The date of its construction is disputed and no archaeological work is allowed at the gatehouse, but opinions are shared between a late Byzantine and an early Umayyad date. The Hebrew name of the Golden Gate is Sha'ar HaRachamim (שער הרחמים), Gate of Mercy (Arabic: باب الرحمة). In Jewish sources the eastern gate of the Temple compound is called the Shushan Gate. If the Golden Gate does preserve the location of the Shushan Gate, which is only a presumption with no archaeological proof, this would make it the oldest of the current gates in Jerusalem's Old City Walls . According to Jewish tradition, the Shekhinah (שכינה) (Divine Presence) used to appear through the eastern Gate, and will appear again when the Anointed One (Messiah) comes (Ezekiel 44:1–3) and a new gate replaces the present one; that might be why Jews used to pray in medieval times for mercy at the former gate at this location, another possible reason being that in the Crusader period, when this habit was first documented, they were not allowed into the city where the Western Wall is located. Hence the name "Gate of Mercy". In Christian apocryphal texts, the gate was the scene of the meeting between the parents of Mary after Saint Joseph's first dream , so that the gate became the symbol of the Immaculate Conception of Mary and Joachim and Anne Meeting at the Golden Gate became a standard subject in cycles depicting the Life of the Virgin . It is also said that Jesus , riding on a donkey , passed through this gate on Palm Sunday , in fulfillment of the Jewish prophecy concerning the Messiah. The Synoptic Gospels appear to support this belief by indicating Jesus came down from the direction of the Mount of Olives and immediately arrived at the Temple Mount. The Gospel of John alternatively suggests the Pharisees were watching the arrival, possibly from the Temple Mount. Some equate it with the Beautiful Gate mentioned in Acts 3. In Arabic , it is known as Bab al-Dhahabi, also written Bab al-Zahabi, meaning "Golden Gate"; another Arabic name is the Gate of Eternal Life . Additionally, for Muslims each of the two doors of the double gate has its own name: Bab al-Rahma, " Gate of Mercy ", for the southern one, and Bab al-Taubah, the " Gate of Repentance ", for the northern one. Similar to Christians, Muslims generally believe this was the gate through which Jesus as Messiah, entered Jerusalem. In Muslim tradition the name of this gate is associated with the Day of Judgement. The other name, the Golden Gate, is based on the Christian tradition that Jesus made his last entry to the holy region Bayt al-Maqdis through this gate. In Jewish tradition, however, the Messiah will enter the city through this gate. Indeed, both of the two names have a religious meaning, which indicates how significant the gate is. It was built by Solomon in Jewish and Christian tradition. But there is no evidence of that about archaeological and historical. The gate represents a rectangular stonework structure with two decorated facades. Unlike other gates in al-Aqsa enclave, the eastern facade was not built as part of the wall of the enclave, but was shifted 2.00 metres out off the wall. Bab al-Rahmah is a double gate. The two bays are reflected in its plan and main elevations; two doorways are followed by a double passage covered by three pairs of domes. Originally, the eastern facade of Bab al-Rahmah has two large doorways, separated by a column. Each doorway measures 3.90 metres in width, supporting a semicircular arch with a decorated frieze. The doorways in the eastern facade were blocked up in the Ottoman period. It is noticed that some features in the decoration of Bab al-Rahmah bear a close resemblance to the decoration in other non-Muslim buildings that existed in Historical Syria . The openings of Bab al-Rahmah lead to a rectangular domed vestibule, measuring 20.37 metres in length and 10.50 metres in width. At that time, the hall consisted of six shallow domes, which have elliptical shape, two of which were changed later. These domes are separated by arches of an elliptical shape springing from two pilasters at the entrances and two central columns. Each dome in Bab al-Rahmah is constructed over a square plan, so special stones are required to form the successive stone circles that form the dome. Architecturally, the spatial treatment of the gate is somewhat interesting; shifting the facade 2 metres out of the wall indicates a clear definition of its location. The most important question concerning this gate is the matter of motive. Symbolises a Gate in Paradise Since the early times of Muslim rule over the holy region Bayt al-Maqdis, some Muslims, such as ‘Ubadah ibn al-Samit, linked the eastern wall of the enclave with the Last Day. According to Ibn Kathir, this wall is not the wall mentioned in the Quranic verse “so a wall will be put up betwixt them, with a gate therein” [57:13], but it was mentioned by some commentators as an example for the clarification of the meaning of the verse. Since that time, this example probably encouraged Muslims to bury their dead immediately outside the eastern wall of the al-Aqsa enclave. In any case, if the name “al-Rahmah” (Mercy) truly exists since the construction of the gate, this suggests that the gate is part of an overall concept based on the idea related to the place, specifically the Rock, as that of the Last Day. Whatever the construction motive of Bab al-Rahmah might have been, it was built during the early Islamic period, and it is the most significant gate of the enclave.2

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Today
“disputed” appeared 1 times in this article's opening at its peak. Today it appears nowhere in the article, references included. Read the current article and compare.
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What Wikipedia says this is

Every article opens by defining its subject. This one was redefined between 2005 and 2015.

Then

oldest of the current gates in jerusalem's old city walls

Now

called in christian literature

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