In 2005 Wikipedia's first sentence called it “timeline and origin of the written compilations or manuscripts of the holy book of islam”. Today it says “timeline ranging from the inception of the quran during the lifetime of muhammad”. 8 sections present on 6 October 2023 are absent today.
Measured, not asserted. Every count, date and revision on this page was taken from Wikipedia's own history and checked against the live article. The words quoted are theirs.
Machine-checked against the full current article on 2026-08-03.
We saved snapshots of this article over twenty years; you are reading the 2025 one. Red dashes: removed from Wikipedia since.Pale dots: rewritten; the numbered note shows what it says now.Red text: written in or rewritten since the previous snapshot.1 tap a number or a side note to jump between them
The opening as it read in 2025
The history of the Quran , the holy book of Islam , is the timeline ranging from the inception of the Quran during the lifetime of Muhammad (believed to have received the Quran through revelation between 610 and 632 CE ), to the emergence, transmission, and canonization of its written copies . The history of the Quran is a major focus in the field of Quranic studies . In Sunni tradition, it is believed that the first caliph Abu Bakr ordered Zayd ibn Thabit to compile the written Quran , relying upon both textual fragments and the memories of those who had memorized it during Muhammad's lifetime, with the rasm (undotted Arabic text) being officially canonized under the third caliph Uthman ibn Affan ( r. 644–656 CE), leading the Quran as it exists today to be known as the Uthmanic codex. Some Shia Muslims believe that the fourth caliph Ali ibn Abi Talib was the first to compile the Quran shortly after Muhammad died. The canonization process is believed to have been highly conservative, although some amount of textual evolution is also indicated by the existence of codices like the Sanaa manuscript . It is also possible that the content of the Quran itself may provide data regarding the date of writing of the text. A similar situation can be put forward for Mecca , which was not recorded as a pilgrimage center in any historical source before 741 and lacks pre-Islamic archaeological data. The Cambridge Companion to the Qur'ān . Islam: A Worldwide Encyclopedia . "Querying the Koran" . the Guardian . Translated from the Works of the Medieval Arab Geographers . Great confusion is introduced into the Arab descriptions of the Noble Sanctuary by the indiscriminate use of the terms Al Masjid or Al Masjid al Akså, Jami' or Jami al Aksâ; and nothing but an intimate acquaintance with the locality described will prevent a translator, ever and again, misunderstanding the text he has before him-since the native authorities use the technical terms in an extraordinarily inexact manner, often confounding the whole, and its part, under the single denomination of "Masjid." Further, the usage of various writers differs considerably on these points : Mukaddasi invariably speaks of the whole Haram Area as Al Masjid, or as Al Masjid al Aksî, "the Akså Mosque," or "the mosque," while the Main-building of the mosque, at the south end of the Haram Area, which we generally term the Aksa, he refers to as Al Mughattâ, "the Covered-part." Thus he writes "the mosque is entered by thirteen gates," meaning the gates of the Haram Area. So also "on the right of the court," means along the west wall of the Haram Area; "on the left side" means the east wall; and "at the back" denotes the northern boundary wall of the Haram Area. Nasir-i-Khusrau, who wrote in Persian, uses for the Main-building of the Aksâ Mosque the Persian word Pushish, that is, "Covered part," which exactly translates the Arabic Al Mughatta. On some occasions, however, the Akså Mosque (as we call it) is spoken of by Näsir as the Maksurah, a term used especially to denote the railed-off oratory of the Sultan, facing the Mihrâb, and hence in an extended sense applied to the building which includes the same. The great Court of the Haram Area, Nâsir always speaks of as the Masjid, or the Masjid al Akså, or again as the Friday Mosque (Masjid-i-Jum'ah). Sous la domination musulmane il fut agrandi, et c'est (aujourd'hui) la grande mosquée connue par les Musulmans sous le nom de Mesdjid el-Acsa مسجد الأقصى. Il n'en existe pas au monde qui l'égale en grandeur, si l'on en excepte toutefois la grande mosquée de Cordoue en Andalousie; car, d'après ce qu'on rapporte, le toit de cette mosquée est plus grand que celui de la Mesdjid el-Acsa. Au surplus, l'aire de cette dernière forme un parallelogramme dont la hauteur est de deux cents brasses (ba'a), et le base de cents quatre-vingts. La moitié de cet espace, celle qui est voisin du Mihrab, est couverte d'un toit (ou plutôt d'un dôme) en pierres soutenu par plusieurs rangs de colonnes; l'autre est à ciel ouvert. Au centre de l'édifice est un grand dôme connu sous le nom de Dôme de la roche; il fut orné d'arabesques en or et d'autres beaux ouvrages, par les soins de divers califes musulmans. Le dôme est percé de quatre portes; en face de celle qui est à l'occident, on voit l'autel sur lequel les enfants d'Israël offraient leurs sacrifices; auprès de la porte orientale est l'église nommée le saint des saints, d'une construction élégante; au midi est une chapelle qui était à l'usage des Musulmans; mais les chrétiens s'en sont emparés de vive force et elle est restée en leur pouvoir jusqu'à l'époque de la composition du présent ouvrage. Ils ont converti cette chapelle en un couvent où résident des religieux de l'ordre des templiers, c'est-à-dire des serviteurs de la maison de Dieu. Quoting Mujir al-Din : "Verily, 'Al-Aqsa' is a name for the whole mosque which is surrounded by the wall, the length and width of which are mentioned here, for the building that exists in the southern part of the Mosque, and the other ones such as the Dome of the Rock and the corridors and other [buildings] are novel" Le Strange, Guy (1890). Translated from the Works of the Medieval Arab Geographers . The great mosque of Jerusalem, Al Masjid al Aksà, the "Further Mosque," derives its name from the traditional Night Journey of Muhammad, to which allusion is made in the words of the Kuran (xvii. I)... the term "Mosque" being here taken to denote the whole area of the Noble Sanctuary, and not the Main-building of the Aksà only, which, in the Prophet's days, did not exist. "Description of the Noble Sanctuary at Jerusalem in 1470 A.D., by Kamâl (or Shams) ad Dîn as Suyûtî" . Journal of the Royal Asiatic Society of Great Britain and Ireland . 19 (2). S2CID 163050043 . …the term Masjid (whence, through the Spanish Mezquita, our word Mosque) denotes the whole of the sacred edifice, comprising the main building and the court, with its lateral arcades and minor chapels. The earliest specimen of the Arab mosque consisted of an open courtyard, within which, round its four walls, run colonades or cloisters to give shelter to the worshippers. On the side of the court towards the Kiblah (in the direction of Mekka), and facing which the worshipper must stand, the colonade, instead of being single, is, for the convenience of the increased numbers of the congregation, widened out to form the Jami' or place of assembly… coming now to the Noble Sanctuary at Jerusalem, we must remember that the term 'Masjid' belongs not only to the Aksa mosque (more properly the Jami' or place of assembly for prayer), but to the whole enclosure with the Dome of the Rock in the middle, and all the other minor domes and chapels.
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 1296855541.
The opening as it stood in 2010
The study of the origins and development of the Qur'an can be said to fall into two major schools of thought, the first being a traditional Islamic view and the second being a skeptical or non-traditionalist view, finding its origins in the works of orientalist scholars. The traditionalist view, which relies on the early Islamic literature as authentic or reliable, ascribes to the view that the Qur'an began with Muhammad 's claims of divine revelations in 610. Most of these revelations were either memorised or obscurely written down during the lifetime of Muhammad. These revelations were subsequently collected and were standardised in today's version by the caliph Uthman c. 653/654. The text was later given vowel pointing and punctuation in the seventh and eighth centuries. The skeptical view covers a variety of schools of thought generally anathematised by Muslim academia. Their view generally treats the early Muslim traditions, which arose over a century post-hoc, with scepticism and evaluates the claim of the Qur'an as a text on the basis of higher critical analysis, independent evidence and source hypotheses.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 370060651.
The opening as it stood in 2015 7 passages from the previous snapshot no longer appear
The history of the Quran refers to the revelation of the Quran to Islamic prophet Muhammad , and its subsequent compilation.It spans several decades and forms an important part of early Islamic history .Muslim accounts say it began in the year 610 when Gabriel ( Arabic : جبريل, Jibrīl or جبرائيل, Jibrāʾīl ) appeared to Muhammad in the cave Hira near Mecca , reciting to him the first verses of the Sura Iqra (al-`Alaq), thus beginning the revelation of the Quran.Throughout his life, Muhammad continued to have revelations until before his death in 632.Muslims agree that the Quran we see today was compiled by Uthman the third caliph (653-656).Upon the canonization, Uthman ordered the burning of all personal copies of the Quran.The copy of the Quran kept with Muhammad's wife Hafsa was accepted.Until then, several copies of the Quran were available in different regions of Arabia with different dialects, so Uthman'sordered only one version of the Quran to exist to prevent any misinterpretation of Quranic text or word of God ( Allah ).Due to varying historical documents, controversy exists amongst scholars as to whether the Uthmanic codex we have today is authentic and complete.Most Muslim scholars believe the Uthmanic Quran to be the authentic revelation to Muhammad, while some non- Muslim scholars believe verses were removed and other codices of the Quran are more absolute.Nevertheless, even according to secular scholars what was done to the Quran in the process seems to have been extremely conservative and the content was formed in a mechanical fashion as to avoid redactional bias.Muhammad and the Believers: at the Origins of Islam .Encyclopedia of Islam, Second Edition .Brill Online. : CS1 maint: multiple names: editors list ( link ) F.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 669496771.
The opening as it stood in 2020 9 passages from the previous snapshot no longer appear
( Learn how and when to remove this message ) The history of the Qur'an deals with the timeline and origin of the Qur'an , the Islamic holy book and its written compilations into manuscripts .It spans several centuries, based on historical findings, and forms an important part of early Islamic history .According to the Muslim belief and Islamic scholarly accounts, the revelation of the Qur'an began in 610 AD when the angel Gabriel ( Arabic : جبريل, Jibrīl or جبرائيل, Jabrāʾīl ) appeared to Muhammad in the cave Hira near Mecca , reciting to him the first verses of Surah Al-Alaq .Throughout his life, Muslims believe that, Muhammad continued to have revelations until his death in 632 AD.The Qur'an was first compiled into a book format by Zayd ibn Thabit and other scribes under the first caliph Abu Bakr Siddiq and then recompiled at the time of the third caliph Uthman ibn Affan for standardization as the Islamic Empire had extended to far-flung areas resulting in differing recitations of the Qur'an.Hence, the Qur'an was recompiled for uniformity in reciting it.( r. 644–56).According to Professor Francis Edward Peters (1927), what was done to the Quran in the process seems to have been extremely conservative and the content was formed in a mechanical fashion to avoid redactional bias. Muhammad and the Believers: at the Origins of Islam .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 965544561.
The opening as it stood on October 6, 2023 4 passages from the previous snapshot no longer appear
Aspect of Islamic historiography ( Learn how and when to remove this message ) History of the Quran is the timeline and origin of the written compilations or manuscripts of the holy book of Islam , based on historical findings.It spans several centuries, and forms an important major part of the early history of Islam .While there are various proposed etymologies, one is that the word قرآن ' Quran ' comes from the Arabic verb قرء 'qaraʾa' 'to read' in the verbal noun pattern فعلان 'fuʿlān', thus resulting in the meaning 'reading'.Others are that it is a name given to the book by God, without any previous etymology, that the word comes from the verb قرن 'qarana' 'to join, to yoke', referring to the gathering together of revelation, and that it comes from قرائن 'qarāʾin', the plural of a word variously translatable as 'evidence', 'yoke', 'union'.Nine out of the ten imams of recitation have it read in their tradition with a hamzah, with only Ibn Kathir's tradition excluding the letter.According to the Muslim belief and Islamic scholarly accounts , the revelation of the Quran began in 610 CE when the angel Gabriel (believed to have been sent by God ) appeared to Muhammad (a trader in the Western Arabian city of Mecca , which had become a sanctuary for pagan deities and an important trading center) in the cave of Hira ., According to Islamic belief, the revelations started one night during the month of Ramadan in 610 CE, when Muhammad, at the age of forty, received the first visit from the angel Gabriel, reciting to him the first verses of Surah Al-Alaq . Muslims believe that Muhammad continued to have revelations until his death in 632 CE. According to Islamic tradition, the Quran was first compiled into a comprehensive book by Abu Bakr .As the Islamic Empire began to grow, and differing recitations were heard, the rasm - or consonantal skeleton of the Quran - was compiled for uniformity in recitation under the direction of the third caliph , Uthman ibn Affan ( r. 644–656 CE). According to Francis Edward Peters (1991), what was done to the Quran in the process seems to have been extremely conservative and the content was formed in a mechanical fashion to avoid redactional bias. Arabic orthography continued to develop into the second century, allowing qira'at , or variant oral readings of the rasm, to be documented in Quranic manuscripts.Puin , a renowned Islamicist scholar at Saarland University, was the head of the Sanaa manuscript restoration project commissioned by the Yemeni government.His findings led Puin to assert that the Quran had undergone a "textual evolution" with textual variations, unconventional ordering of the chapters (surahs), rare styles of orthography, and may include stories that were written before Muhammed began his ministry and which have subsequently been rewritten.The Yemeni government subsequently denied him any further access to the manuscripts.Non-Muslim people questioned the nature and modes of Muhammad's revelations.The Meccans interpreted the Quranic revelations based on their understanding of 'inspiration'.There are disagreements among scholars as to when the Quran was first compiled.A hadith in Sahih al-Bukhari states that the caliph Abu Bakr commanded Zayd ibn Thabit to compile the written Quran , relying upon both textual fragments and the memories of those who had memorized it.Some Shia Muslims believe that Ali ibn Abi Talib was the first to compile the Quran into one written text, a task completed shortly after the death of Muhammad.Turkish Foundation of Religion Encyclopedia of Islam . Muhammad and the Believers: at the Origins of Islam . "Querying the Koran" . the Guardian .The Qur'an: an Encyclopedia .The Cambridge Companion to the Qur'ān .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1178647641.
Today
In 2005 Wikipedia's first sentence called it “timeline and origin of the written compilations or manuscripts of the holy book of islam”. Today it says “timeline ranging from the inception of the quran during the lifetime of muhammad”. 8 sections present on 6 October 2023 are absent today. Read the current article and compare.
2010
2015
2020
Oct '23
2025
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.
What Wikipedia says this is
Every article opens by defining its subject. This one was redefined since October 7, and today's defining sentence is their current revision.
Then
timeline and origin of the written compilations or manuscripts of the holy book of islam
Now
timeline ranging from the inception of the quran during the lifetime of muhammad
Sections that no longer exist
Present on October 6, 2023, absent today, with no near-matching heading in the current article and the article shorter overall, so this is not a renamed heading or a topic absorbed into a fuller treatment. 8 sections of 400 characters or more gone since October 6 2023, with the article 8,130 characters shorter.
Muhammad
Uthman ibn Affan and the canonization
Ali ibn Abi Talib
Academic scholarship
Support for the traditional Islamic narrative
Differences and similarities with the Bible
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.