Maftir

Informally the portion of the Torah read by or to the maftir is called the "maftir portion", or the "maftir" for short: in printed Hebrew Bibles the word "maftir" is printed in the margin at the beginning of that portion. (Accordingly, in those communities where the bar mitzvah acts as maftir , his readings are informally referred to as "maf and haf".) On a normal Shabbat morning seven people are formally called up to the Torah, and a part of the week's Torah portion is read by each of them. The maftir is not counted among the seven, and is not formally called up by name: on the conclusion of the seventh reading the reader simply calls " maftir " (usually after reciting Chatzi kaddish ) and repeats the last few verses to the maftir . On Jewish holidays and certain special Shabbatot there are readings from two or more Torah scrolls. On these occasions, the maftir is called up by name, followed by the word "maftir", and the reading from the last scroll is read to him. On Tisha b'Av morning and fast day afternoons, the maftir portion is the third (and final) section of the portion. After the Torah reading, the maftir says the blessings for the haftarah and reads it.

Informally the portion of the Torah read by or to the maftir is called the "maftir portion", or the "maftir" for short: in a Chumash the word "maftir" is printed in the margin at the beginning of that portion. (Accordingly, in those communities where the bar mitzvah acts as maftir , his readings are informally referred to as "maf and haf".) On a normal Shabbat morning seven people are formally called up to the Torah, and a part of the week's Torah portion is read by or to each of them. The maftir is not counted among the seven, and is not formally called up by name: on the conclusion of the seventh reading the reader simply calls " maftir " (usually after reciting Chatzi kaddish ) and repeats the last few verses to the maftir . On Jewish holidays and certain special Shabbatot there are readings from two or more Torah scrolls. On these occasions, the maftir is called up by name, followed by the word "maftir", and the reading from the last scroll is read to him. On Tisha b'Av morning and fast day afternoons, the maftir portion is the third (and final) section of the portion. After the Torah reading, the maftir says the blessings for the haftarah and reads it.

Last person called up to the Torah on Shabbat and holiday mornings Main article: Torah reading Maftir ( Hebrew : מפטיר , "concluder") is the last person called up to the Torah on Shabbat and holiday mornings: this person also reads the haftarah portion from a related section of the Nevi'im (prophetic books). Informally the portion of the Torah read by or to the maftir is called the "maftir portion", or the "maftir" for short: in a Chumash the word "maftir" is printed in the margin at the beginning of that portion. On a normal Shabbat morning seven people are formally called up to the Torah, and a part of the week's Torah portion is read by or to each of them. The maftir is not counted among the seven, and is sometimes not formally called up by name: on the conclusion of the seventh reading the gabbai simply calls " maftir " (usually after reciting Chatzi kaddish ) and repeats the last few verses to the maftir . On Jewish holidays and certain special Shabbatot there are readings from two or more Torah scrolls. On these occasions, the maftir is called up by name, followed by the word "maftir", and the reading from the last scroll is read to him. On Tisha b'Av morning and fast day afternoons, the maftir portion is the third (and final) section of the portion. After the Torah reading, the maftir says the blessings for the haftarah and reads it.

Last person called up to the Torah on Shabbat and holiday mornings Main article: Torah reading Maftir ( ) is the last person called up to the Torah on Shabbat and holiday mornings: this person also reads (or at least recites the blessings overs) the haftarah portion from a related section of the Nevi'im (prophetic books). Informally the portion of the Torah read or blessed by the maftir is called the "maftir portion", or the "maftir" for short: in a Chumash the word "maftir" is printed in the margin at the beginning of that portion. On a normal Shabbat morning seven people are formally called up to the Torah, and a part of the week's Torah portion is read by or to each of them. The maftir is not counted among the seven, and is sometimes not formally called up by name: on the conclusion of the seventh reading and after reciting Chatzi kaddish , in some communities the gabbai simply calls " maftir " (or in Western Ashkenazic communities does not call at all and the Maftir simply goes up) and repeats the last few verses in the presence of the maftir . On Jewish holidays and certain special Shabbatot there are readings from two or more Torah scrolls. On these occasions, some call the maftir by name, followed by the word "maftir", and the reading from the last scroll is read in his presence. On Tisha b'Av morning and fast day afternoons, the maftir portion is the third (and final) section of the portion. After the Torah reading, the maftir says the blessings for the haftarah, and in most communities reads it (in communities where the Haftarah is read from a Klaf , the Maftir will usually just recite the blessings, and the Baal Koreh will read the Haftarah itself).

Last person called up to the Torah on Shabbat and holiday mornings Main article: Torah reading Maftir ( Hebrew : מפטיר , lit. ' concluder ' ) is the last person called up to the Torah on Shabbat and holiday mornings: this person also reads (or at least recites the blessings over) the haftarah portion from a related section of the Nevi'im (prophetic books). Informally, the portion of the Torah read or blessed by the maftir is called the "maftir portion", or the "maftir" for short: in a Chumash , the word "maftir" is printed in the margin at the beginning of that portion. On a normal Shabbat morning, seven people are formally called up to the Torah, and a part of the week's Torah portion is read by or to each of them. The maftir is not counted among the seven, and is sometimes not formally called up by name: on the conclusion of the seventh reading and after reciting Chatzi kaddish , in some communities the gabbai simply calls " maftir " (or in Western Ashkenazic communities does not call at all and the Maftir simply goes up) and repeats the last few verses in the presence of the maftir . On Jewish holidays and certain special Shabbatot , there are readings from two or more Torah scrolls. On these occasions, some call the maftir by name, followed by the word "maftir", and the reading from the last scroll is read in his presence. On Tisha b'Av morning and fast day afternoons, the maftir portion is the third (and final) section of the portion. After the Torah reading, the maftir says the blessings for the haftarah, and in most communities reads it (in communities where the Haftarah is read from a Klaf , the Maftir will usually just recite the blessings, and the Baal Koreh will read the Haftarah itself).