The word “occupation” appeared 1 times in this article's opening at its peak in 2015. Today the opening carries none. 1 remains further down the article, where a reader arriving from a search result does not go.
Measured, not asserted. Every count, date and revision on this page was taken from Wikipedia's own history and checked against the live article. The words quoted are theirs.
Machine-checked against the full current article on 2026-08-02. “occupation” appeared 1 times in this article's opening at its peak. Today the opening has none; the body has 1.
We saved snapshots of this article over twenty years; you are reading the 2015 one. Red dashes: removed from Wikipedia since.Pale dots: rewritten; the numbered note shows what it says now.Red text: written in or rewritten since the previous snapshot.1 tap a number or a side note to jump between them
The opening as it read in 2015
Enticement to idolatry in Judaism is a capital offence under the Law of Moses. The Talmud distinguishes two types of enticers to idolatry - a mesit ( ) is a Jew who seduces an individual to idolatry, while a maddiah is someone who publicly entices many into idolatry.1 An enticer to idolatry may be both. The Law of Moses likewise takes a strong and non-compassionate approach to the enticer due to the offensive service of idolatry to which the enticer seeks to draw worshipers. The crime of the enticer to idolatry was so serious and dangerous that in some cases some legal ( halakhic ) requirements of due process could be relaxed in order to entrap the enticer. In the Mishneh Torah of Maimonides the prohibition "Not to love an enticer" is listed as a negative commandment.2 Peter Schafer Jesus in the Talmud - Page 68 2009 "The mesit is someone who seduces an individual to idolatry,27 whereas the maddiah is understood as someone who publicly entices many into idolatry.28 Jesus, the Talmud tells us, was both: he not only enticed some individual but all of " Jastrow fr.—Esp. מסית or מסית (with ref. to Deut. XIII, 7, sq.) he who stirs people up to worship idols. Y.ib. 1. c. מי. ..בלטון גבוה וכי the massith speaks in a loud voice, the maddiah ( (נדח'.ד in a low voice; Marianne Sawicki - Crossing Galilee: Architectures of Contact in the Occupied Land of Jesus 2000 - Page 167 "But the crime of the enticer (Hebrew mesit) was so serious and dangerous that some of the legal requirements of due process could be relaxed in order to enable the authorities to entrap the offender. The mesit was like salt in the soil." Moses Maimonides, The book of knowledge: from the Mishneh Torah of Maimonides Helen M. Russell 1981 -Page 70 "Treatise 4 IDOLATRY Fifty-one commandments, two positive and forty-nine negative , are enumerated here. Not to love an enticer. 15. Not to stop hating an idolater. 16. Not to save him. 17. Not to plead for him."3
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 555424646.
The opening as it stood in 2020
The Talmud distinguishes two types of enticers to idolatry - a mesit ( ) is a Jew who seduces an individual to idolatry , while a maddiah is someone who publicly entices many into idolatry. An enticer to idolatry may be both. Enticement to idolatry in Judaism is a capital offence under the Law of Moses . The Law of Moses likewise takes a strong and non-compassionate approach to the enticer due to the offensive service of idolatry to which the enticer seeks to draw worshipers. The crime of the enticer to idolatry was so serious and dangerous that in some cases some legal ( halakhic ) requirements of due process could be relaxed in order to entrap the enticer. In the Mishneh Torah of Maimonides the prohibition "Not to love an enticer" is listed as a negative commandment. Peter Schafer Jesus in the Talmud - Page 68 2009 "The mesit is someone who seduces an individual to idolatry,27 whereas the maddiah is understood as someone who publicly entices many into idolatry.28 Jesus, the Talmud tells us, was both: he not only enticed some individual but all of" Jastrow fr.—Esp. מסית or מסית (with ref. to Deut. XIII, 7, sq.) he who stirs people up to worship idols. Y.ib. 1. c. מי. ..בלטון גבוה וכי the massith speaks in a loud voice, the maddiah ( (נדח'.ד in a low voice; Marianne Sawicki - Crossing Galilee: Architectures of Contact in the Occupied Land of Jesus 2000 - Page 167 "But the crime of the enticer (Hebrew mesit) was so serious and dangerous that some of the legal requirements of due process could be relaxed in order to enable the authorities to entrap the offender. The mesit was like salt in the soil." Moses Maimonides, The book of knowledge: from the Mishneh Torah of Maimonides Helen M. Russell 1981 -Page 70 "Treatise 4 IDOLATRY Fifty-one commandments, two positive and forty-nine negative, are enumerated here. Not to love an enticer. 15. Not to stop hating an idolater. 16. Not to save him. 17. Not to plead for him."
Red text was written in or rewritten since the previous snapshot. Their copy is revision 957227319.
The opening as it stood on October 6, 2023 10 passages from the previous snapshot no longer appear
The Torah distinguishes two types of enticers to idolatry: mesit ( ) (Deut. 13:7) is a Jew who seduces an individual to idolatry , while a madiach (מדיח) (Deut. 13:14) is someone who publicly entices many into idolatry. An enticer to idolatry may be both. Enticement to idolatry in Judaism is a capital offence under the Law of Moses . Peter Schafer Jesus in the Talmud - Page 68 2009 "The mesit is someone who seduces an individual to idolatry,27 whereas the madiach is understood as someone who publicly entices many into idolatry.28 Jesus, the Talmud tells us, was both: he not only enticed some individual but all of" Jastrow fr.—Esp. מסית or מסית (with ref. to Deut. XIII, 7, sq.) he who stirs people up to worship idols. Y.ib. 1. c. מי. ..בלטון גבוה וכי the massith speaks in a loud voice, the maddiah ( (נדח'.ד in a low voice;
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1095955529.
The opening as it stood in 2025
The Torah distinguishes two types of enticers to idolatry: mesit ( Hebrew : מסית ) (Deut. 13:7) is a Jew who seduces an individual to idolatry , while a madiach (מדיח) (Deut. 13:14) is someone who publicly entices many into idolatry. An enticer to idolatry may be both. Enticement to idolatry in Judaism is a capital offence under the Law of Moses . Peter Schafer Jesus in the Talmud - Page 68 2009 "The mesit is someone who seduces an individual to idolatry,27 whereas the madiach is understood as someone who publicly entices many into idolatry.28 Jesus, the Talmud tells us, was both: he not only enticed some individual but all of" Jastrow fr.—Esp. מסית or מסית (with ref. to Deut. XIII, 7, sq.) he who stirs people up to worship idols. Y.ib. 1. c. מי. ..בלטון גבוה וכי the massith speaks in a loud voice, the maddiah ( (נדח'.ד in a low voice;
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1298255153. This is our newest snapshot; the live article may have moved again since.
Today
“occupation” appeared 1 times in this article's opening at its peak. Today the opening has none; the body has 1. Read the current article and compare.
2015
2020
Oct '23
2025
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.
Struck red text is no longer in the article; dotted amber text was rewritten. Every revision id links to Wikipedia's copy; the text shown is our own saved copy. Data: /data. Wikipedia text is CC BY-SA; quoted for the record; not affiliated with Wikipedia.
