The IDF's ethics code. “Genocide” appeared 0 times in this opening for eighteen years. Today it appears 4 times, all of it added after October 7, 2023.
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Machine-checked against the full current article on 2026-08-01. “genocide” appeared 4 times in this article's opening at its peak. Today the opening has none; the body has 4.
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The opening as it read in 2025
Purity of arms ( Hebrew : טוהר הנשק Tohar HaNeshek ) is one of the core values listed in the Spirit of the Israel Defense Forces. It is described as the following: The IDF servicemen and women will use their weapons and force only for the purpose of their mission, only to the necessary extent and will maintain their humanity even during combat. IDF soldiers will not use their weapons and force to harm human beings who are not combatants or prisoners of war, and will do all in their power to avoid causing harm to their lives, bodies, dignity and property. — Spirit of the Israel Defense Forces The assertion of this ethical code by Israel has historically spurred controversy over the course of the Arab–Israeli conflict , particularly in light of documented Israeli war crimes and allegations of Palestinian genocide .
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The opening as it stood in 2005
Part of the Israeli Defense Forces official doctrine of ethics is a "purity of arms" code. This code stipulates that "The IDF servicemen and women will use their weapons and force only for the purpose of their mission, only to the necessary extent and will maintain their humanity even during combat. IDF soldiers will not use their weapons and force to harm human beings who are not combatants or prisoners of war, and will do all in their power to avoid causing harm to their lives, bodies, dignity and property".
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The opening as it stood in 2010 3 passages from the previous snapshot no longer appear
The code of purity of arms ( , Tohar HaNeshek ) is one of the values stated in the Israel Defense Force 's official doctrine of ethics, The Spirit of the IDF .
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The opening as it stood in 2015
The code of purity of arms ( , Tohar HaNeshek ) is one of the values stated in the Israel Defense Forces ' official doctrine of ethics, The Spirit of the IDF . According to Rabbi Norman Solomon , the concepts of Havlaga and purity of arms arise out of the ethical and moral values stemming from the tradition of Israel, extrapolation from the Jewish Halakha , and the desire for moral approval and hence political support from the world community.Despite doubts when confronted by indiscriminate terrorism, purity of arms remains the guiding rule for the Israeli forces.These foundations have elicited a fair degree of consensus among Jews, both religious and secular.Others have challenged this image, but according to Gideon Levy , the "majority of the Israelis is still deeply convinced that their army, the IDF, is the most moral army of the world, and nothing else".A notable proponent of this image is Colonel Richard Kemp , a retired British army officer, who called the IDF the most moral army in the world on Israel's Channel 2 News.International Review of the Red Cross . 87 (858) .The state of Israel: A Moral Inquiry .Roland Massuard and Sylviane de Wangen, translators; Sylviane de Wangen, contributor.
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The opening as it stood in 2020 8 passages from the previous snapshot no longer appear
The code of purity of arms ( , Tohar HaNeshek ) is one of the values stated in the Israel Defense Forces ' official doctrine of ethics, The Spirit of the IDF . It states that: The soldier shall make use of his weaponry and power only for the fulfillment of the mission and solely to the extent required; he will maintain his humanity even in combat.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 954340218.
The opening as it stood on October 6, 2023
Ethical doctrine of the Israel Defense Forces The code of purity of arms ( , Tohar HaNeshek ) is one of the values stated in the Israel Defense Forces ' official doctrine of ethics, The Spirit of the IDF . It states that: The soldier shall make use of his weaponry and power only for the fulfillment of the mission and solely to the extent required; he will maintain his humanity even in combat.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1162597036.
The opening as it stood in 2026
Ethical doctrine of the Israel Defense Forces Purity of arms ( Hebrew : טוהר הנשק , romanized : Tohar HaNeshek ) is one of the core values listed in the " Spirit of the Israel Defense Forces ". It is described as the following: The IDF servicemen and women will use their weapons and force only for the purpose of their mission, only to the necessary extent and will maintain their humanity even during combat. IDF soldiers will not use their weapons and force to harm human beings who are not combatants or prisoners of war, and will do all in their power to avoid causing harm to their lives, bodies, dignity and property. — Spirit of the Israel Defense Forces The assertion of this ethical code by Israel has historically spurred controversy over the course of the Arab–Israeli conflict . Many Israeli war crimes have been documented, including the use of torture, killing of civilians and prisoners of war, indiscriminate attacks , collective punishment and starvation , as well as the Gaza genocide .Vanderbilt Journal of Transnational Law . 29 : 903.Institute for Palestine Studies .
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Today
“genocide” appeared 4 times in this article's opening at its peak. Today the opening has none; the body has 4. Read the current article and compare.
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined between 2010 and 2025.
Then
one of the values stated in the israel defense force 's official doctrine of ethics
Now
one of the core values listed in the spirit of the israel defense forces
Sections that no longer exist
Present on 6 October 2023, absent today. A heading can vanish because the section was deleted or because it was renamed or merged, and we have not separated those here, so treat this as a list of what to check rather than a verdict.
Jewish and universal moral sources of the code2,088 characters
Dissenting rabbinic opinion756 characters
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