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Lilith

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Lilith ( Lîlîṯ ) is a Hebrew name for a figure in Jewish mythology , developed earliest in the Babylonian Talmud , who is generally thought to be in part derived from a historically far earlier class of female demons ( līlīṯu ) in Mesopotamian religion , found in cuneiform texts of Sumer , Akkad , Assyria , and Babylonia . Evidence in later Jewish materials is plentiful, but little information has been found relating to the original Sumerian , Akkadian , Assyrian and Babylonian view of these demons. The relevance of two sources previously used to connect the Jewish lilith to an Akkadian lilitu —the Gilgamesh appendix and the Arslan Tash amulets —are now both disputed by recent scholarship. The two problematic sources are discussed below. The Hebrew term lilith or lilit (translated as "night creatures", "night monster", "night hag", or "screech owl") first occurs in Isaiah 34:14, either singular or plural according to variations in the earliest manuscripts, though in a list of animals. In the Dead Sea Scrolls Songs of the Sage the term first occurs in a list of monsters. In Jewish magical inscriptions on bowls and amulets from the 6th century BC onwards, Lilith is identified as a female demon and the first visual depictions appear. In Jewish folklore, from Alphabet of Ben Sira onwards, Lilith becomes Adam 's first wife, who was created at the same time ( Rosh Hashanah ) and from the same earth as Adam. This contrasts with Eve , who was created from one of Adam's ribs. The legend was greatly developed during the Middle Ages , in the tradition of Aggadic midrashim , the Zohar , and Jewish mysticism .1 The resulting Lilith legend is still commonly used as source material in modern Western culture, literature, occultism , fantasy, and horror.2 Two sources of information previously used to define Lilith are both suspect." Kristen E. Ziegler Eve and Adam: Jewish, Christian, and Muslim readings on Genesis and gender Bloomington: Indiana University Press, 1999. p174 "Other scholars, such as Lowell K. Handy, agree that Lilith is derived from Mesopotamian demons but argue against finding evidence of the Hebrew Lilith in many of the epigraphical and artifactual sources frequently cited as such (e.g., the Sumerian Gilgamesh fragment, the Sumerian incantation from Arshlan-Tash)." Tree of Souls: The Mythology of Judaism , by Howard Schwartz , page 218 Eve and Adam: Jewish, Christian, and Muslim readings on Genesis and gender by Kristen E.3

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Today
“disputed” appeared 1 times in this article's opening at its peak. Today the opening has none; the body has 3. Read the current article and compare.
2005201020152020Oct '232025
disputed001000
Counts in the opening at each snapshot. Green: the word gained ground. Red: it was cut. Grey: no change.

What Wikipedia says this is

Every article opens by defining its subject. This one was redefined between 2010 and 2015.

Then

believed to have originated as a female mesopotamian storm demon associated with wind and was thought to be a b

Now

hebrew name for a figure in jewish mythology

Sections that no longer exist

Present on 6 October 2023, absent today. A heading can vanish because the section was deleted or because it was renamed or merged, and we have not separated those here, so treat this as a list of what to check rather than a verdict.

  • Arabic culture 771 characters
  • In German literature 411 characters
  • In English literature 3,813 characters
  • In Western esotericism and modern occultism 2,880 characters
  • Bibliography 1,006 characters
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