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Rumi

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Jalāl ad-Dīn Muhammad Rūmī ( ), also known as Jalāl ad-Dīn Muhammad Balkhī ( جلال‌الدین محمد بلخى ), Mawlānā ( مولانا , "our master"), Mevlânâ , Mevlevî ( مولوی Mawlawī , "my master"), and more popularly simply as Rūmī (1207 – 17 December 1273), was a 13th-century Persian poet, jurist, Islamic scholar , theologian, and Sufi mystic.1 Rumi's influence transcends national borders and ethnic divisions: Iranians , Tajiks , Turks , Greeks , Pashtuns , other Central Asian Muslims , and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States, among Muslims.2 Rumi's works are written mostly in Persian , but occasionally he also used Turkish , Arabic , and Greek , in his verse. His Mathnawī , composed in Konya , may be considered one of the purest literary glories of the Persian language.3 His works are widely read today in their original language across Greater Iran and the Persian-speaking world. Translations of his works are very popular, most notably in Turkey , Azerbaijan , the United States, and South Asia.4 His poetry has influenced Persian literature , but also Turkish , Punjabi , Hindi , and Urdu , as well as the literature of some other Turkic , Iranian , and Indo-Aryan languages including Chagatai , Pashto , and Bengali .5 Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Bosworth, E. van Donzel and W.P. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes" William Harmless, Mystics , (Oxford University Press, 2008), 167.6 Bosworth , 1988, BALḴ, city and province in northern Afghanistan , Encyclopaedia Iranica: Later, suzerainty over it passed to the Qarā Ḵetāy of Transoxania, until in 594/1198 the Ghurid Bahāʾ-al-Dīn Sām b. Moḥammad of Bāmīān occupied it when its Turkish governor, a vassal of the Qarā Ḵetāy, had died, and incorporated it briefly into the Ghurid empire. Yet within a decade, Balḵ and Termeḏ passed to the Ghurids’ rival, the Ḵᵛārazmšāh ʿAlāʾ-al-Dīn Moḥammad, who seized it in 602/1205-06 and appointed as governor there a Turkish commander, Čaḡri or Jaʿfar. In summer of 617/1220 the Mongols first appeared at Balḵ.7 It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra." Charles Haviland (30 September 2007). Die griechischen Verse in Rabâbnâma.8 Louis Gardet, "Religion and Culture" in the "The Cambridge History of Islam — part VIII: Islamic Society and Civilization” — edited by P.9 The process of Persianization accelerated in the thirteenth century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature." Radio Free Europe/Radio Liberty © 2012 RFE/RL, Inc.

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