Prayer of Manasseh

of the Old Testament The Prayer of Manasseh is a short work of 15 verses of the penitential prayer of the Judean king Manasseh . Manasseh is recorded in the Bible as one of the most idolatrous ( 2 Kings 21:1-18); however, after having been taken captive by the Assyrians, he prays for mercy ( 2 Chronicles 33:10-17) and turns from his idolatrous ways. The Prayer of Manasseh is included in certain editions of the Greek Septuagint ; for example, the fifth-century Codex Alexandrinus includes the prayer among fourteen Odes appearing just after the Psalms . It was printed at the end of 2 Chronicles in the 1599 Geneva Bible and the Latin Vulgate ; it also appears in the Biblical apocrypha of the King James Bible . Currently, it is considered apocryphal by Catholics , Jews and Protestants alike. Clement VIII included the book in an appendix to the Vulgate stating that it should continue to be read "lest it perish entirely." In some editions of the Septuagint, it forms a part of the Book of Odes . It is accepted as a deuterocanonical book by some Orthodox Christians , though it does not appear in Bibles printed in Greece. In the Ethiopian Bible, this text appears within 2 Chronicles . The book appears in ancient Syriac, Old Slavonic, Ethiopic, and Armenian translations. The Prayer of Manasseh is chanted during the Orthodox Christian and Byzantine Catholic service of Great Compline . It is also used as a canticle in the Daily Office of the 1979 U.S. Book of Common Prayer . NET Bible The shorter books of the Apocrypha: Tobit, Judith, Rest of Esther, Baruch, Letter of Jeremiah, additions to Daniel and Prayer of Manasseh. Dancy, with contributions by W.

Manasseh is recorded in the Bible as one of the most idolatrous kings of Judah ( 2 Kings 21:1–18 ; 2 Chronicles 33:1–9 ). Chronicles, but not Kings, records that Manasseh was taken captive by the Assyrians ( 2 Chronicles 33:11–13 ). While a prisoner, Manasseh prayed for mercy, and upon being freed and restored to the throne turned from his idolatrous ways ( 2 Chronicles 33:15–17 ). A reference to the prayer, but not the prayer itself, is made in 2 Chronicles 33:19 , which says that the prayer is written in the "history of the seers." The prayer is considered apocryphal by Jews , Catholics and Protestants . It was placed at the end of 2 Chronicles in the late 4th-century Vulgate . Over a millennium later, Martin Luther included the book in his 74-book translation of the Bible. It was part of the 1537 Matthew Bible , and the 1599 Geneva Bible . It also appears in the Apocrypha of the King James Bible . Pope Clement VIII included the prayer in an appendix to the Vulgate stating that it should continue to be read "lest it perish entirely." The prayer is included in some editions of the Greek Septuagint . It is accepted as a deuterocanonical book by some Orthodox Christians , though it does not appear in Bibles printed in Greece. The prayer is chanted during the Orthodox Christian and Byzantine Catholic service of Great Compline . It is used in the Roman Rite as part of the Responsory after the first reading in the Office of Readings on the 14th Sunday in Ordinary Time (along with Psalm 51 ). It is used also as a canticle in the Daily Office of the 1979 U.S. Book of Common Prayer used by the Episcopal Church in the United States of America . The prayer appears in ancient Syriac, Old Slavonic, Ethiopic, and Armenian translations. Dancy, with contributions by W.

Nevi'im (Prophets) Latter Minor Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Ketuvim (Writings) Five Megillot (Scrolls) Historical Old Testament ( Christianity ) Deuterocanonical Bible portal v t e The Prayer of Manasseh is a short work of 15 verses recording a penitential prayer attributed to king Manasseh of Judah . The majority of scholars believe that the Prayer of Manasseh was written in Greek in the first or second century BC. Another work by the same title, written in Hebrew and containing distinctly different content, was found among the Dead Sea Scrolls . Manasseh is recorded in the Bible as one of the most idolatrous kings of Judah ( 2 Kings 21:1–18 ; 2 Chronicles 33:1–9 ). The second Book of Chronicles , but not the second Book of Kings , records that Manasseh was taken captive by the Assyrians ( 2 Chronicles 33:11–13 ). While a prisoner, Manasseh prayed for mercy, and upon being freed and restored to the throne turned from his idolatrous ways ( 2 Chronicles 33:15–17 ). A reference to the prayer, but not the prayer itself, is made in 2 Chronicles 33:19 , which says that the prayer is written in "the annals of the kings of Israel". The prayer is considered apocryphal by Jews , Catholics and Protestants . It was placed at the end of 2 Chronicles in the late 4th-century Vulgate . Over a millennium later, Martin Luther included the prayer in his 74-book translation of the Bible into German . It was part of the 1537 Matthew Bible , and the 1599 Geneva Bible . It also appears in the Apocrypha of the King James Bible and of the original 1609/1610 Douai-Rheims Bible . Pope Clement VIII included the prayer in an appendix to the Vulgate. The prayer is included in some editions of the Greek Septuagint . It is accepted as a deuterocanonical book by Orthodox Christians . The prayer is chanted during the Orthodox Christian and Byzantine Catholic service of Great Compline . It is used in the Roman Rite as part of the Responsory after the first reading in the Office of Readings on the 14th Sunday in Ordinary Time (along with Psalm 51 ). In the Extraordinary Form, in the Roman Rite Breviary; in the corpus of responsories sung with the readings from the books of Kings between Trinity Sunday and August, the seventh cites the Prayer of Manasseh, together with verses of Psalm 50, the penitential Psalm par excellence. It is used also as a canticle in the Daily Office of the 1979 U.S. Book of Common Prayer used by the Episcopal Church in the United States of America , and as Canticle 52 in Common Worship: Daily Prayer of the Church of England. The prayer appears in ancient Syriac, Old Slavonic, Ethiopic, and Armenian translations. In the Ethiopian Bible , the prayer is found in 2 Chronicles . Eerdmans Commentary on the Bible . " Actual Apocrypha in the Liturgy " New Liturgical Movement (blog). Ariel Gutman and Wido van Peursen. The Two Syriac Versions of the Prayer of Manasseh . The shorter books of the Apocrypha: Tobit, Judith, Rest of Esther, Baruch, Letter of Jeremiah, additions to Daniel and Prayer of Manasseh. Dancy, with contributions by W.

The majority of scholars believe that the Prayer of Manasseh was written in Greek (while a minority argues for a Semitic original) in the second or first century BC. It is recognised that it could also have been written in the first half of the 1st century AD, but in any case before the Destruction of the Second Temple in 70 AD. Another work by the same title, written in Hebrew , was found among the Dead Sea Scrolls (4Q381:17). Eerdmans Commentary on the Bible .

The majority of scholars believe that the Prayer of Manasseh was written in Greek (while a minority argues for a Semitic original) in the second or first century BC. It is recognised that it could also have been written in the first half of the 1st century AD, but in any case before the Destruction of the Second Temple in 70 AD. Another work by the same title, written in Hebrew , was found among the Dead Sea Scrolls (4Q381:17). Eerdmans Commentary on the Bible .