Wikipedia's first sentence called it “seven-branched candelabrum that is described in the hebrew bible and in later ancient sources as having been us”. Today it says “seven-branched candelabrum that is described in the hebrew bible and later ancient sources as having been used”.
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The opening as it read in 2005
Truman collection A menorah (sometimes capitalized) is a branched candelabrum with seven candle-holders. It is displayed in Jewish synagogues . The menorah was the ancient representation of the Hebrews and is one of the oldest symbols of the Jewish people. It symbolises the burning bush as seen by Moses on Mount Sinai . The two most common menorahs have seven and nine candle -holders. The term hanukiah or chanukiah , refers to the nine-candled holder used during Hanukkah . This term was coined in Israel during the 20th century when Hebrew was growing after being mostly dormant as a street language for centuries. The menorah originally burned olive oil , not candles. The menorah was used in rituals in the tabernacle (portable sanctuary) and later the Holy Temple in Jerusalem . Since the destruction of the Temple, the menorah has had no formal role in Jewish prayer services or rituals. The presence of a menorah in some synagogues is purely symbolic. Some synagogues today use a lamp-stand called the "ner tamid" to symbolize the menorah. The nine-candle menorah is used to celebrate the Jewish festival of Hanukkah . Hanukkah originally celebrated the Maccabees ' defeat of the superior Syrian army. However, post-biblical Jewish tradition as recorded in the Talmud describes that when the Maccabees were rededicating the Temple, they only found enough oil to light the menorah for one day. A miracle occurred and the oil lasted for eight days. To celebrate Hanukkah, one candle is lit on the first night, two candles are lit on the second night, and so on. The ninth candle, the "shammes" (in Yiddish ) or "shamash" (in Hebrew ), is a "helper candle" that is used to light the others, and to provide light, since tradition holds that one could not use the Hanukkah lights to illuminate one's home. The fate of the original Menorah is obscure. A depiction is still available on the Arch of Titus that still stands today in Rome . Depiction of the Menorah on the Arch of Titus It remained in Rome until its sack by the Vandals in 455 A.D., but the Byzantine army under General Belisarius took it back in the 6th century and brought it to Constantinople . Here, the trail ends. It is not further mentioned in any Byzantine chronicles, and one can only speculate whether it remained there until the city was sacked or was brought back to Jerusalem. Another theory is that the Menorah was melted down during the Byzantine iconoclasm , a period during which most of the 3-dimensional religious icons of the empire were destroyed.1
This is Wikipedia's own text, saved in our repository. Their copy of it is revision 15917711.
The opening as it stood in 2010 24 passages from the previous snapshot no longer appear
A reconstruction of the Menorah of the Temple The menorah ( ) is described in the Bible as the seven-branched candelabrum made of gold and used in the portable sanctuary set up by Moses in the wilderness and later in the Temple in Jerusalem .Fresh olive oil of the purest quality was burned daily to light its lamps.The menorah has been a symbol of Judaism since ancient times and is the emblem on the coat of arms of the modern state of Israel .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 370635584.
The opening as it stood in 2015
A reconstruction of the Menorah of the Temple created by the Temple Institute The menorah ( / m ə ˈ n ɔːr ə / ; ) is described in the Bible as the seven-lamp (six branches) ancient Hebrew lampstand made of pure gold and used in the portable sanctuary set up by Moses in the wilderness and later in the Temple in Jerusalem . Fresh olive oil of the purest quality was burned daily to light its lamps. The menorah has been a symbol of Judaism since ancient times and is the emblem on the coat of arms of the modern state of Israel .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 668043268.
The opening as it stood in 2020
A reconstruction of the Menorah of the Temple created by the Temple Institute The menorah ( / m ə ˈ n ɔː r ə / ; ) is described in the Bible as the seven-lamp (six branches) ancient Hebrew lampstand made of pure gold and used in the portable sanctuary set up by Moses in the wilderness and later in the Temple in Jerusalem . Fresh olive oil of the purest quality was burned daily to light its lamps. The menorah has been a symbol of Judaism since ancient times and is the emblem on the coat of arms of the modern state of Israel .
Red text was written in or rewritten since the previous snapshot. Their copy is revision 964116909.
The opening as it stood on October 6, 2023 3 passages from the previous snapshot no longer appear
Ancient Hebrew lampstand Not to be confused with Hanukkah menorah .Reconstruction of the menorah of the Temple in Jerusalem , created by the Temple Institute of Israel The menorah ( / m ə ˈ n ɔː r ə / ; mənōrā , ) is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem .Since ancient times, it has served as a symbol representing the Jewish people and Judaism in both the Land of Israel and the Diaspora .It eventually became the State of Israel 's official emblem after its founding in 1948.According to the Hebrew Bible, the menorah was made out of pure gold , and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil .The menorah was placed in the Tabernacle .Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians ; the Second Temple is also said to have been home to a menorah.Following the Roman destruction of Jerusalem and the Temple in 70 CE, the menorah was taken to Rome ; the Arch of Titus , which still stands today, famously depicts the menorah being carried away by the triumphant Romans along with other spoils of the destroyed temple.The menorah was reportedly taken to Carthage by the Vandals after the sacking of Rome in 455.Byzantine historian Procopius reported that the Byzantine army recovered it in 533 and brought it to Constantinople , then later returned it to Jerusalem, but many other theories have been advanced for its eventual fate, and no clear evidence of its location has been recorded since late antiquity .The menorah is frequently used as a symbol in Jewish art .There are no representations of the menorah from the First Temple period , but some examples dating from the Second Temple period have been recorded.Menorah images that were discovered include the coins of Antigonus II Mattathias , the last Hasmonean king of Judea, as well as on the walls of an Upper City mansion and Jason's Tomb in Jerusalem, and objects such as the Magdala stone .Following the destruction of the Second Temple, the menorah came to be recognized as a distinctively Jewish symbol and was depicted on tomb walls, synagogue floors, sculptures and reliefs, as well as glass and metal objects.The menorah has been also used since then to distinguish synagogues and Jewish cemeteries from the places of worship and cemeteries of Christians and pagans .The symbol has also been found in several archaeological artifacts from ancient Samaritan , Christian and Islamic communities.The Hanukkah menorah , a nine-branched variant of the menorah, is closely associated with the Jewish festival of Hanukkah .A Book of Jewish Concepts .The Menorah: Evolving into the most important Jewish symbol .On the Complexities of a Symbol under Byzantium and Islam".It is now apparent that the image of the menorah is ubiquitous in Samaritan visual culture of this period, to no less a degree than it is in Jewish art...The first Samaritan mosaic was uncovered in 1949, at Salbit...Were it not for the distinctly Samaritan inscription at the site, it is likely that this building... would have been called a Jewish synagogue without hesitation...Christian interest in the menorah dates perhaps as far back as the Book of Revelation...Menorahs appear occasionally in obviously Christian contexts from Late Antiquity, as Marcel Simon has noted.A menorah flanked by crosses is seen on the sixth-century tombstone of a monk at Avdat in the Negev desert, for example...One issue of bronze coins dated to the Umayyad post-reform era (after 696/97) may be particularly significant for our study.A group of bronze issues shows the image of seven- and later five-branched menorahs surmounted by a crosspiece like those that appear on many Jewish menorahs, but with the Arabic legend "There is no god but Allah alone and Muhammad is Allah's messenger"—uniquely, on both faces of the coin.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1174630848.
The opening as it stood in 2025
Ancient Hebrew lampstand Not to be confused with Hanukkah menorah . Early representation of the menorah, on a coin coined by Antigonus II Mattathias , the last Hasmonean king of Judea (r. 40–37 BCE) The Temple menorah ( / m ə ˈ n ɔː r ə / ; Biblical Hebrew : מְנוֹרָה , romanized: mənorā , Tiberian Hebrew /ˌmənoːˈʀɔː/ ) is a seven-branched candelabrum that is described in the Hebrew Bible and later ancient sources as having been used in the Tabernacle and the Temple in Jerusalem .Since ancient times, it has served as a symbol representing the Jews and Judaism in both the Land of Israel and the Jewish diaspora .It became the State of Israel 's official emblem when it was founded in 1948. According to the Hebrew Bible, the menorah was made out of pure gold , and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil . The menorah was placed in the Tabernacle . Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians ; the Second Temple is also said to have been home to a menorah. Following the Roman destruction of Jerusalem and the Temple in 70 CE, the menorah was taken to Rome ; the Arch of Titus , which still stands today, famously depicts the menorah being carried away by the triumphant Romans along with other spoils of the destroyed temple. The menorah was reportedly taken to Carthage by the Vandals after the sacking of Rome in 455. Byzantine historian Procopius reported that the Byzantine army recovered it in 533 and brought it to Constantinople , then later returned it to Jerusalem. Many other theories have been advanced for its eventual fate, and no clear evidence of its location has been recorded since late antiquity . The menorah is frequently used as a symbol in Jewish art . There are no representations of the menorah from the First Temple period , but some examples dating from the Second Temple period have been recorded. Menorah images that were discovered include the coins of Antigonus II Mattathias , the last Hasmonean king of Judea, as well as on the walls of an Upper City mansion and Jason's Tomb in Jerusalem, and objects such as the Magdala stone . Following the destruction of the Second Temple, the menorah came to be recognized as a distinctively Jewish symbol and was depicted on tomb walls, synagogue floors, sculptures and reliefs, as well as glass and metal objects. The menorah has been also used since then to distinguish synagogues and Jewish cemeteries from the places of worship and cemeteries of Christians and pagans . The symbol has also been found in several archaeological artifacts from ancient Samaritan , Christian and Islamic communities. The Hanukkah menorah , a nine-branched variant of the menorah, is closely associated with the Jewish festival of Hanukkah . A Book of Jewish Concepts . The Menorah: Evolving into the most important Jewish symbol . On the Complexities of a Symbol under Byzantium and Islam". It is now apparent that the image of the menorah is ubiquitous in Samaritan visual culture of this period, to no less a degree than it is in Jewish art... The first Samaritan mosaic was uncovered in 1949, at Salbit... Were it not for the distinctly Samaritan inscription at the site, it is likely that this building... would have been called a Jewish synagogue without hesitation... Christian interest in the menorah dates perhaps as far back as the Book of Revelation... Menorahs appear occasionally in obviously Christian contexts from Late Antiquity, as Marcel Simon has noted. A menorah flanked by crosses is seen on the sixth-century tombstone of a monk at Avdat in the Negev desert, for example... One issue of bronze coins dated to the Umayyad post-reform era (after 696/97) may be particularly significant for our study. A group of bronze issues shows the image of seven- and later five-branched menorahs surmounted by a crosspiece like those that appear on many Jewish menorahs, but with the Arabic legend "There is no god but Allah alone and Muhammad is Allah's messenger"—uniquely, on both faces of the coin.
Red text was written in or rewritten since the previous snapshot. Their copy is revision 1292293202. This is our newest snapshot; the live article may have moved again since.
Today
Wikipedia's first sentence called it “seven-branched candelabrum that is described in the hebrew bible and in later ancient sources as having been us”. Today it says “seven-branched candelabrum that is described in the hebrew bible and later ancient sources as having been used”. Read the current article and compare.
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What Wikipedia says this is
Every article opens by defining its subject. This one was redefined since October 7, and today's defining sentence is their current revision.
Then
seven-branched candelabrum that is described in the hebrew bible and in later ancient sources as having been us
Now
seven-branched candelabrum that is described in the hebrew bible and later ancient sources as having been used
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