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Military career of Muhammad

The word “jihad” appeared 1 times in this article's opening at its peak in 2005. Today the opening carries none. 14 remain further down the article, where a reader arriving from a search result does not go.
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Muhammad (c. 570 - 632 ) considered by Muslims to be the final prophet of Islam , was a warrior only during the last ten years of his life. He preached Islam in his home city, Mecca , from 613 to 622 . He and his followers patiently endured taunts and persecution. Finally they fled Mecca and established themselves in Medina , a neighboring city. Mecca and Medina were soon at war. The war spread, as each city formed alliances and fought to extend its sway. The Muslims were ultimately victorious, with Muhammad entering Mecca -- without a fight -- as its new ruler. This occurred only eight years after his flight from the city. The last two years of his life were spent subduing the other tribes and cities of the Arabian peninsula. He was, in essence, the emperor of Arabia at the time of his death. Muhammad's critics often hold that the Muslims engaged in wars of aggression, that they caused much bloodshed and suffering, that they imposed Islam at the point of a sword, and that Muhammad's conduct is not an example to be imitated. Muslims respond that the Muslims fought only when attacked, or in the context of a wider war of self-defense. They argue that Muhammad was the first among the major military figures of history to lay down rules for humane warfare, and that he was scrupulous in limiting the loss of life as much as possible. Some Muslims have argued that by consulting the sirah , or biographical work, of early writers such as Ibn Hisham , it is possible to reconstruct a casualty figure of well under one thousand persons during the campaigns of Muhammad. Of these, something like 600 were the men of a Jewish tribe, the Bani Quraiza, whose case is a special one. They had agreed to, and violated, a treaty of alliance with the Muslims, who then met them in battle. When the Quraiza surrendered to Muhammad, they agreed that their fate should be decided by Sa'd bin Mu'adh, a former ally of theirs. Sa'd thereupon considered the case and held that the men of the Bani Quraiza should be judged by their own law. They were put to death accordingly. Some feel that this absolves Muhammad of any blame. Others may feel that he should have intervened in the cause of mercy. Some of the rules of war in Islam come from the Qur'an , while others come from what Muslims believe to be the sayings of Muhammad ( hadith ). From the Qur'an: Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. - Quran 2:190 If any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people. - Quran 5:32 From the hadith: "You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive." - Bukhari, Volume 6, Book 60, Number 362 "Do not kill any old person, any child or any woman" (Abu Dawud). "Do not kill the monks in monasteries" or "Do not kill the people who are sitting in places of worship" (Musnad of Ibn Hanbal). One of the most general and encompassing rules of warfare in Islam was given by Abu Bakr, Mohammed's closest friend and first successor, to an Islamic army set out for Syria. Do not commit treachery or deviate from the right path. Neither kill a child, nor a woman, nor an aged man. Bring no harm to the trees, nor burn them with fire, especially those which are fruitful. Slay not any of the enemy's flock, save for your food. You are likely to pass by people who have devoted their lives to monastic services; leave them alone." Other Quranic rules give a harsher impression.1

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“jihad” appeared 1 times in this article's opening at its peak. Today the opening has none; the body has 14. Read the current article and compare.
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